A Student's History of Philosophy |
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Page 4
... desires and purposes , other things also are interpreted by him after the same pattern . Stones , trees , and streams are living creatures , animated by the same vital impulses that dwell in men and animals . This animistic view of ...
... desires and purposes , other things also are interpreted by him after the same pattern . Stones , trees , and streams are living creatures , animated by the same vital impulses that dwell in men and animals . This animistic view of ...
Page 25
... desire to reach these results by short cuts , and the failure to perceive that they require a long process of patient investigation , that turns men's thoughts in the direction of magical and occult powers , in the manipulation of which ...
... desire to reach these results by short cuts , and the failure to perceive that they require a long process of patient investigation , that turns men's thoughts in the direction of magical and occult powers , in the manipulation of which ...
Page 48
... desires , seeking to compass its own preservation and gratification , without reference to any one else ? Is he a reality quite outside his relation to society as a whole , whose existence , therefore , is immaterial to him , except as ...
... desires , seeking to compass its own preservation and gratification , without reference to any one else ? Is he a reality quite outside his relation to society as a whole , whose existence , therefore , is immaterial to him , except as ...
Page 52
... desire the office , and think they can get enough of their friends to vote for them to secure it . If we need knowl- edge , then , for the simplest and humblest pursuits , most of all do we need it for that pursuit which is the supreme ...
... desire the office , and think they can get enough of their friends to vote for them to secure it . If we need knowl- edge , then , for the simplest and humblest pursuits , most of all do we need it for that pursuit which is the supreme ...
Page 56
... desires , feelings , and sensations , which in a way separate him from other men , Socrates looked rather to the rational and universal elements in him , which bind all men together in the bonds of a valid knowledge , and in subjection ...
... desires , feelings , and sensations , which in a way separate him from other men , Socrates looked rather to the rational and universal elements in him , which bind all men together in the bonds of a valid knowledge , and in subjection ...
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Common terms and phrases
absolute abstract accordingly agnosticism Anaxagoras Aristippus Aristotle attained attempt belief body cause Christianity Church conceive conception concrete connection consciousness Cyrenaics Deism Descartes distinct doctrine dogmatic dualism Empedocles Epicureans Epicurus ethical everything evil existence experience external fact feeling finite freedom give Greek Greek philosophy Hegel Heracleitus human Hume ideal ideas imagination impression individual influence innate intellectual Kant knowledge Leibniz live logical man's matter means ment metaphysical mind modern monads moral nature necessary Neo-Platonism never notion objects ourselves Parmenides particular perceive perception philosophy Plato pleasure Plotinus position possible principle problem Protagoras purely rational reality reason relation religion religious represent result scepticism Scholasticism scientific sensation sense simple social society Socrates soul Spinoza spirit Stoicism Stoics substance supposed tendency theory things thought tion true truth ultimate unity universe virtue whole Xenophanes
Popular passages
Page 370 - For my part, when I enter most intimately into what I call "myself," I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch "myself" at any time without a perception, and never can observe anything but the perception.
Page 333 - How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE. In that all our knowledge is founded; and from that it ultimately derives itself.
Page 348 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Page 325 - The commonwealth of learning is not at this time without master-builders, whose mighty designs, in advancing the sciences, will leave lasting monuments to the admiration of posterity: but every one must not hope to be a Boyle or a Sydenham; and in an age that produces such masters as the great Huygenius and the incomparable Mr. Newton...
Page 356 - But, whatever power I may have over my own thoughts, I find the ideas actually perceived by Sense have not a like dependence on my will. When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view...
Page 332 - ... whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness, and others : it is in the first place then to be inquired, how he comes by them...
Page 235 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or...
Page 235 - ... a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 369 - THERE are some philosophers who imagine we are every moment intimately conscious of what we call our self; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
Page 246 - The passions that incline men to peace are: fear of death; desire of such things as are necessary to commodious living; and a hope by their industry to obtain them.