A Student's History of Philosophy |
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Page 1
... cause and effect , force , law , mechan- ism , necessity ; and we suppose , ordinarily , that these words convey a well - defined and obvious meaning . In like man- ner , there is the very different world of the mental or con- scious ...
... cause and effect , force , law , mechan- ism , necessity ; and we suppose , ordinarily , that these words convey a well - defined and obvious meaning . In like man- ner , there is the very different world of the mental or con- scious ...
Page 15
... caused him to be designated as Heracleitus the Obscure . Heracleitus gets rid of the difficulty of reconciling per- manence with change , by the simple denial that any such thing as permanence exists at all . There is no static Be- ing ...
... caused him to be designated as Heracleitus the Obscure . Heracleitus gets rid of the difficulty of reconciling per- manence with change , by the simple denial that any such thing as permanence exists at all . There is no static Be- ing ...
Page 24
... caused them to direct a good deal of at- tention to the processes of argument and refutation ; and in this way a beginning was made of what afterward was to be one of the special divisions of philosophy , namely , Logic . § 6. The ...
... caused them to direct a good deal of at- tention to the processes of argument and refutation ; and in this way a beginning was made of what afterward was to be one of the special divisions of philosophy , namely , Logic . § 6. The ...
Page 25
... cause for men a seasonable drought after the dark rains , and again after the summer drought thou shalt produce the streams that feed the trees as they pour down from the sky . Thou shalt bring back from Hades the life of a dead man ...
... cause for men a seasonable drought after the dark rains , and again after the summer drought thou shalt produce the streams that feed the trees as they pour down from the sky . Thou shalt bring back from Hades the life of a dead man ...
Page 30
... cause of motion in everything else . This is the first conscious separation of the rational life of mind , under its own proper name , from its en- tanglement with the rest of the universe ; and as such , it marks an important step . It ...
... cause of motion in everything else . This is the first conscious separation of the rational life of mind , under its own proper name , from its en- tanglement with the rest of the universe ; and as such , it marks an important step . It ...
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Common terms and phrases
absolute abstract accordingly agnosticism Anaxagoras Aristippus Aristotle attained attempt belief body cause Christianity Church conceive conception concrete connection consciousness Cyrenaics Deism Descartes distinct doctrine dogmatic dualism Empedocles Epicureans Epicurus ethical everything evil existence experience external fact feeling finite freedom give Greek Greek philosophy Hegel Heracleitus human Hume ideal ideas imagination impression individual influence innate intellectual Kant knowledge Leibniz live logical man's matter means ment metaphysical mind modern monads moral nature necessary Neo-Platonism never notion objects ourselves Parmenides particular perceive perception philosophy Plato pleasure Plotinus position possible principle problem Protagoras purely rational reality reason relation religion religious represent result scepticism Scholasticism scientific sensation sense simple social society Socrates soul Spinoza spirit Stoicism Stoics substance supposed tendency theory things thought tion true truth ultimate unity universe virtue whole Xenophanes
Popular passages
Page 370 - For my part, when I enter most intimately into what I call "myself," I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch "myself" at any time without a perception, and never can observe anything but the perception.
Page 333 - How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE. In that all our knowledge is founded; and from that it ultimately derives itself.
Page 348 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Page 325 - The commonwealth of learning is not at this time without master-builders, whose mighty designs, in advancing the sciences, will leave lasting monuments to the admiration of posterity: but every one must not hope to be a Boyle or a Sydenham; and in an age that produces such masters as the great Huygenius and the incomparable Mr. Newton...
Page 356 - But, whatever power I may have over my own thoughts, I find the ideas actually perceived by Sense have not a like dependence on my will. When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view...
Page 332 - ... whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness, and others : it is in the first place then to be inquired, how he comes by them...
Page 235 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or...
Page 235 - ... a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 369 - THERE are some philosophers who imagine we are every moment intimately conscious of what we call our self; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
Page 246 - The passions that incline men to peace are: fear of death; desire of such things as are necessary to commodious living; and a hope by their industry to obtain them.