Elements of Mental Philosophy: Abridged and Designed as a Text-book for Academies and High Schools |
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Page viii
... perceiving or feeling relations 128. Occasions on which feelings of relation may arise 129. Of the use of correlative terms 130. Of relations of identity and diversity · 131. ( 11. ) Relations of degree , and names expressive of them ...
... perceiving or feeling relations 128. Occasions on which feelings of relation may arise 129. Of the use of correlative terms 130. Of relations of identity and diversity · 131. ( 11. ) Relations of degree , and names expressive of them ...
Page 17
... perceive , compare , and reason ; and which , in its various modes of action , is the source of all our knowledge . The Intel- lectual part of man may be considered under two points of view , viz . , the External Intellect and the ...
... perceive , compare , and reason ; and which , in its various modes of action , is the source of all our knowledge . The Intel- lectual part of man may be considered under two points of view , viz . , the External Intellect and the ...
Page 27
... perceiving outward objects , but also of perceiving the agreement or disagreement in the acts of the mind itself . Accordingly , we perceive a tree in the forest or a ship at sea , and we also perceive that the whole is greater than a ...
... perceiving outward objects , but also of perceiving the agreement or disagreement in the acts of the mind itself . Accordingly , we perceive a tree in the forest or a ship at sea , and we also perceive that the whole is greater than a ...
Page 29
... perceiving and sentient mind ; ( 2. ) Those which have relation to other bodies . Under the first class are to be included sound , colour , taste , smell , hardness and softness , heat and cold , rough- ness and smoothness , & c . When ...
... perceiving and sentient mind ; ( 2. ) Those which have relation to other bodies . Under the first class are to be included sound , colour , taste , smell , hardness and softness , heat and cold , rough- ness and smoothness , & c . When ...
Page 30
... perceives in another way , or , rather , all knowledge is inherent in , and originally and unalter- ably essential to himself . It is not so , as we have reason to believe , with any other beings , and certainly not with man . Although ...
... perceives in another way , or , rather , all knowledge is inherent in , and originally and unalter- ably essential to himself . It is not so , as we have reason to believe , with any other beings , and certainly not with man . Although ...
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Common terms and phrases
abstract ideas acquired antecedent apparent magnitude appear apply ascribed asso attention belief blind body called cause circumstances colour combined complex notion conceptions connexion consciousness consequence consideration considered constitution degree denarius direct distance distinct dreams effect emotions ence eral evidence exercise existence experience expressed extempo external origin fact give hearing Hence IGNORATIO ELENCHI illustrated imagination instance intellectual internal James Mitchell jects knowledge Kubla Khan less means memory meration merely mind mon language moral reasoning nature ness notice occasion operations optic nerve outward papillę particular perceived person philosophers possess present principle propositions Puiseaux qualities recollection reference relation relative suggestion remark remember respect result retina rience sensations and perceptions sensations exhibit sense of touch sensibilities separate simple smell sophism soul sound speak statement supposed susceptible taste term things tion truth tympanum various visual perception vivid volition whole words
Popular passages
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 303 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 310 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 120 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Page 162 - Time but the impression stronger makes, As streams their channels deeper wear.
Page 108 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 227 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.