Elements of Mental Philosophy: Abridged and Designed as a Text-book for Academies and High Schools |
From inside the book
Results 1-5 of 100
Page
... particular Ac- count of the Celebration , of said Rev. olution in the City of New - York , on the 25th November , 1830. By MYER MOSES . 12mo . THE HISTORY OF THE JEWS . From the earliest Period to the pres- ent Time . By the Rev. H. H. ...
... particular Ac- count of the Celebration , of said Rev. olution in the City of New - York , on the 25th November , 1830. By MYER MOSES . 12mo . THE HISTORY OF THE JEWS . From the earliest Period to the pres- ent Time . By the Rev. H. H. ...
Page vi
... particular callings and arts outlines and forms of objects 57. Notice of some facts which favour the above doctrine 58. Additional illustrations of Mr. Stewart's doctrine CHAPTER VIII . CONCEPTIONS . 56. The law of habit considered in ...
... particular callings and arts outlines and forms of objects 57. Notice of some facts which favour the above doctrine 58. Additional illustrations of Mr. Stewart's doctrine CHAPTER VIII . CONCEPTIONS . 56. The law of habit considered in ...
Page vii
... particular abstract ideas 79. Mental process in separating and abstracting them 80. General abstract notions the same with genera and species . 88 89 · • 90 91 81. Process in classification , or the forming of genera and species 82 ...
... particular abstract ideas 79. Mental process in separating and abstracting them 80. General abstract notions the same with genera and species . 88 89 · • 90 91 81. Process in classification , or the forming of genera and species 82 ...
Page 22
... particular period , and then have been restored to the power of hearing , that they have never previously had those ideas which naturally come in by that sense . If a person has been born blind , the re- sult is the same ; or if ...
... particular period , and then have been restored to the power of hearing , that they have never previously had those ideas which naturally come in by that sense . If a person has been born blind , the re- sult is the same ; or if ...
Page 23
... particular senses of which he was de- prived ; and also of many other notions of an internal origin , which would undoubtedly have arisen , if the powers of the mind had previously been rendered fully operative ORIGIN OF KNOWLEDGE IN ...
... particular senses of which he was de- prived ; and also of many other notions of an internal origin , which would undoubtedly have arisen , if the powers of the mind had previously been rendered fully operative ORIGIN OF KNOWLEDGE IN ...
Contents
21 | |
27 | |
33 | |
38 | |
40 | |
41 | |
42 | |
44 | |
215 | |
216 | |
217 | |
218 | |
219 | |
220 | |
221 | |
222 | |
45 | |
46 | |
47 | |
48 | |
49 | |
50 | |
51 | |
52 | |
53 | |
54 | |
55 | |
56 | |
57 | |
58 | |
60 | |
62 | |
64 | |
65 | |
66 | |
68 | |
69 | |
70 | |
71 | |
72 | |
73 | |
74 | |
76 | |
77 | |
78 | |
81 | |
82 | |
83 | |
88 | |
89 | |
91 | |
92 | |
95 | |
101 | |
104 | |
105 | |
106 | |
107 | |
108 | |
109 | |
110 | |
111 | |
112 | |
113 | |
114 | |
115 | |
116 | |
117 | |
118 | |
119 | |
120 | |
121 | |
122 | |
123 | |
137 | |
138 | |
140 | |
141 | |
142 | |
143 | |
144 | |
145 | |
147 | |
148 | |
149 | |
150 | |
151 | |
152 | |
153 | |
154 | |
155 | |
157 | |
158 | |
159 | |
166 | |
167 | |
168 | |
169 | |
170 | |
171 | |
172 | |
173 | |
174 | |
175 | |
177 | |
179 | |
180 | |
181 | |
183 | |
184 | |
185 | |
186 | |
187 | |
188 | |
189 | |
190 | |
191 | |
192 | |
193 | |
194 | |
195 | |
196 | |
197 | |
198 | |
199 | |
200 | |
201 | |
206 | |
207 | |
208 | |
209 | |
210 | |
211 | |
212 | |
213 | |
223 | |
224 | |
225 | |
227 | |
228 | |
229 | |
231 | |
232 | |
235 | |
240 | |
246 | |
248 | |
249 | |
251 | |
252 | |
253 | |
254 | |
255 | |
256 | |
259 | |
267 | |
273 | |
278 | |
279 | |
280 | |
281 | |
283 | |
284 | |
286 | |
290 | |
291 | |
292 | |
293 | |
294 | |
295 | |
297 | |
298 | |
299 | |
300 | |
301 | |
302 | |
303 | |
304 | |
305 | |
306 | |
307 | |
308 | |
309 | |
314 | |
316 | |
317 | |
321 | |
322 | |
323 | |
324 | |
325 | |
326 | |
327 | |
328 | |
330 | |
331 | |
333 | |
339 | |
344 | |
345 | |
346 | |
347 | |
348 | |
349 | |
350 | |
351 | |
352 | |
353 | |
354 | |
355 | |
356 | |
357 | |
358 | |
359 | |
360 | |
361 | |
362 | |
363 | |
365 | |
366 | |
367 | |
368 | |
369 | |
371 | |
372 | |
376 | |
377 | |
381 | |
382 | |
383 | |
384 | |
386 | |
387 | |
388 | |
389 | |
390 | |
392 | |
395 | |
401 | |
408 | |
414 | |
416 | |
418 | |
420 | |
426 | |
430 | |
437 | |
444 | |
451 | |
454 | |
460 | |
467 | |
473 | |
479 | |
Other editions - View all
Common terms and phrases
abstract ideas acquired antecedent apparent magnitude appear apply ascribed asso attention belief blind body called cause circumstances colour combined complex notion conceptions connexion consciousness consequence consideration considered constitution degree denarius direct distance distinct dreams effect emotions ence eral evidence exercise existence experience expressed extempo external origin fact give hearing Hence IGNORATIO ELENCHI illustrated imagination instance intellectual internal James Mitchell jects knowledge Kubla Khan less means memory meration merely mind mon language moral reasoning nature ness notice occasion operations optic nerve outward papillæ particular perceived person philosophers possess present principle propositions Puiseaux qualities recollection reference relation relative suggestion remark remember respect result retina rience sensations and perceptions sensations exhibit sense of touch sensibilities separate simple smell sophism soul sound speak statement supposed susceptible taste term things tion truth tympanum various visual perception vivid volition whole words
Popular passages
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 303 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 310 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 120 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Page 162 - Time but the impression stronger makes, As streams their channels deeper wear.
Page 108 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 227 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.