Though now awhile thou suffer us to groan Beneath a tyrant's yoke; when, gracious Lord, O when shall we return? O when again Shall Siloa's banks, and Sion's holy top, Be vocal with thy name? Said not thy seer, When seventy tedious moons had twelve times waned,
We should again be free? Behold, the day Approaches. God of Israel, hath ought changed Thine everlasting counsel? wilt thou leave Thy people yet in sad captivity,
And join thy prophet with the despised tribe Of Babel's false diviners? Not to thee, But to great Bel, Chaldæa's frantic priests Waft clouds of incense. Soon as morning dawns, With shouts the noisy revellers will proclaim The triumph of their God; nor will they cease To rouse their monarch's rage, should Judah dare Resist his impious edict. Then, O then, God of our fathers, rise; and in that day, Even before night, whose vaulted arch now shines With clustering stars, shall visit earth again, Confound their horrid rites, and show some sign That yet again thy prisoners shall be free."
He spake, and sudden heard a rushing noise, As when a north-west gale comes hovering round Some cape, the point of spacious continent, Or in the Indian or Pacific main;
The sailor hears it whistling in his shrouds, And bids it hail. Bright as the summer's noon Shone all the earth. Before the prophet stood Gabriel, seraphic form: graceful his port, Mild was his eye; yet such as might command Reverence, and sacred awe, by purest love Soften'd, but not impair'd. In waving curls O'er his arch'd neck his golden tresses hung; And on his shoulders two broad wings were placed, Wings, which when closed, drew up in many a fold, But, when extended to their utmost length, Were twice ten cubits. Two of smaller size Cameshadowing round his feet, with which he trod The elastic air, and walk'd o'er buoyant space, As on firm ground. A tunic braced his limbs, Blanch'd in the fields of light; and round his waist Was clasp'd an azure zone, with lucid stars All studded, like that circle broad which cuts The equator, burning line. The astonish'd seer With low obeisance bow'd his hoary head, While thus in voice benign the cherub spake.
"Servant of God, that prayer was not unheard In heaven. I caught it, as before the throne I stood, within the emerald bow, and, mix'd With fragrant incense, offer'd it to him, The white-robed Ancient of eternal days, Even on his golden altar. Forthwith sent To thee, with speed impetuous, swifter far Than travels light's meridian beam, through realms Of space, studded with worlds, which neither thought Of mortal can conceive, nor numbers count, I come, God's messenger. Not twice the morn Shall dawn, ere all the woes which Salem felt Shall fall on Babylon. This, this is he,
Whose streamers now round these devoted towers Wave to the western wind, whom God hath raised His instrument of vengeance. Twice hath pass'd A century, since him the prophet styled Cyrus, the Lord's anointed. He shall say, Cities of Judah, rise! He shall command, And Solyma's unpeopled streets again Shall throng with busy multitudes. To him In vision, or in dream, shall God reveal His secret purpose; or what other way His power shall mould the victor's ductile will To execute his promise. One day more Shall proud Chaldæa triumph. In that day Let not a knee in Benjamin be bow'd Save to Jehovah. What though cruel pride Inflame Belshazzar's soul! what though his wrath Torments unknown prepare; a sign from Heaven Shall blast each vain device, a sign obscure, But terrible. Ask not what; for in that hour Shall beam celestial knowledge on thy soul, And thou shalt read the mystic characters Of dark futurity. Fear not his frown; But in the sight of his assembled peers Hurl bold defiance at his throne; and speak As fits a prophet of the living God."
He spake, nor ended here; but to the seer Matters of import high disclosed, which lay Deep in the womb of time. "And these,” he cried, "Record to distant ages, but conceal My present errand." Daniel prepared Obedient answer; but before he spake, Gabriel had furl'd his wings, and now had reach'd The middle space 'twixt earth, and highest heaven.
Procession of the Chaldæans to the Temple of BelusRefusal of the Jews to worship the Idol-Rage of Belshazzar-The hand-writing on the wall of his palaceDaniel's prophecy.
Now Morn, with rosy-colour'd finger, raised The sable pall, which provident Night had thrown O'er mortals, and their works, when every street, Straight or transverse,that towards Euphrates turns Its sloping path, resounds with festive shouts, And teems with busy multitudes, which press With zeal impetuous to the towering fane Of Bel, Chaldæan Jove; surpassing far That Doric temple, which the Elean chiefs Raised to their thunderer from the spoils of war, Or that Ionic, where the Ephesian bow'd To Dian, queen of heaven. Eight towers arise, Each above each, immeasurable height, A monument at once of eastern pride And slavish superstition. Round, a scale Of circling steps entwines the conic pile; And at the bottom on vast hinges grate Four brazen gates, towards the four winds of heaven Placed in the solid square. Hither at once Come flocking all the sons of Babylon, Chaldean or Assyrian; but retire
With humblest awe, while through their marshall'd ranks
Stalks proud Belshazzar. From his shoulders flows A robe, twice steep'd in rich Sidonian hues, Whose skirts, embroider'd with meand'ring gold, Sweep o'er the marble pavement. Round his neck A broad chain glitters, set with richest gems, Ruby, and amethyst. The priests come next, With knives, and lancets arm'd; two thousand sheep And twice two thousand lambs stand bleating round, Their hungry god's repast: six loaded wains With wine, and frankincense, and finest flour, Move slowly. Then advance a gallant band, Provincial rulers, counsellors and chiefs, Judges and princes: from their essenced hair Steam rich perfumes, exhaled from flower or herb, Assyrian spices: last, the common train Of humbler citizens. A linen vest
Enfolds their limbs; o'er which a robe of wool Is clasp'd, while yet a third hangs white as snow, Even to their sandal'd feet: a signet each, Each bears a polish'd staff, on whose smooth top In bold relief some well-carved emblem stands, Bird, fruit, or flower. Determined, though dismay'd, Judæa's mourning prisoners close the rear.
And now the unfolded gates on every side Admit the splendid train, and to their eyes A scene of rich magnificence display, Censers, and cups, and vases, nicely wrought In gold, with pearls and glittering gems inlaid, The furniture of Baal. An altar stands Of vast dimensions near the central stone, On which the god's high-priest strews frankincense, In weight a thousand talents. There he drags The struggling elders of the flock; while near, Stretch'd on a smaller plate of unmix'd gold, Bleed the reluctant lambs. The ascending smoke, Impregnate with perfumes, fills all the air.
These rites perform'd, his votaries all advance Where stands their idol; to compare with whom That earth-born crew, which scaled the walls of heaven,
Or that vast champion of Philistia's host, Whom in the vale of Elah David slew Unarm'd, were 'minish'd to a span. In height Twice twenty feet he rises from the ground; And every massy limb, and every joint,
Is carved in due proportion. Not one mine, Though branching out in many a vein of gold, Sufficed for this huge column. Him the priests Had swept, and burnish'd, and perfumed with oils, Essential odours. Now the sign is given, And forthwith strains of mixed melody Proclaim their molten thunderer; cornet, flute, Harp, sackbut, psaltery, dulcimer, unite In loud triumphal hymn, and all at once The King, the nations, and the languages Fall prostrate on the ground. But not a head, But not one head in all thy faithful bands, O Judah, bows. As when the full-orb'd moon, What time the reaper chants his harvest song, Rises behind some horizontal hill,
Flaming with reddest fire; still, as she moves, The tints all soften, and a yellower light Gleams through the ridges of a purple cloud : At length, when midnight holds her silent reign, Changed to a silver white, she holds her lamp O'er the belated traveller; so thy face, Belshazzar, from the crimson glow of rage, Shifting through all the various hues between, Settles into a wan and bloodless pale.
Thine eyeballs glare with fire. "Now by great Bel," Incensed, exclaims the monarch, "soon as morn Again shall dawn, my vengeance shall be pour'd On every head of their detested race."
He spake, and left the fane with hasty step, Indignant. Him a thousand lords attend, The minions of his court. And now they reach The stately palace. In a spacious hall, From whose high roof seven sparkling lustres hang, Round the perpetual board high sofas ranged Receive the gallant chiefs. The floor is spread With carpets, work'd in Babylonia's looms, Exquisite art; rich vessels carved in gold, In silver, and in ivory, beam with gems. 'Midst these is placed whate'er of massy plate, Or holy ornament, Nebassar brought From Sion's ransack'd temple; lamps, and cups, And bowls, now sparkling with the richest growth Of Eastern vineyards. On the table smokes All that can rouse the languid appetite, Barbaric luxury. Soft minstrels round Chant songs of triumph to symphonious harps. Propt on a golden couch Belshazzar lies, While on each side fair slaves of Syrian race By turns solicit with some amorous tale The monarch's melting heart. "Fill me," he cries, "That largest bowl, with which the Jewish slaves Once deck'd the altar of their vanquish'd God. Never again shall this capacious gold Receive their victims' blood. Henceforth the kings Of Babylon, oft as this feast returns, Shall crown it with rich wine, nectarious draught. Fill high the foaming goblet; rise, my friends; And as I quaff the cup, with loud acclaim Thrice hail to Bel." They rose; when all at once Such sound was heard, as when the roaring winds Burst from their cave, and with impetuous rage Sweep o'er the Caspian or the Chronian deep. O'er the devoted walls the gate of heaven Thunder'd, an hideous peal; and, lo! a cloud Came darkening all the banquet, whence appear'd A hand (if hand it were, or airy form, Compound of light and shade) on the adverse wall Tracing strange characters. Belshazzar saw, And trembled: from his lips the goblet fell : He look'd again; perhaps it was a dream; Thrice, four times did he look; and every time Still plainer did the mystic lines appear, Indelible. Forthwith he summons all The wise Chaldæans, who by night consult The starry signs, and in each planet read The dark decrees of fate. Silent they stand; Vain are their boasted charms. With eager step
Merodach's royal widow hastes to cheer Her trembling son. "O king, for ever live ; Why droops thy soul?" she cries; "what though this Of sage magicians own their vanquish'd art, [herd Know'st thou not Daniel? In his heart resides The spirit of holy Gods; 'twas he who told Thy father strange events, and terrible ; Nor did Nebassar honour one like him Through all his spacious kingdom. He shall soon Dispel thy doubts, and all thy fears ally." She spake, and with obeisance low retired. "Then be it so ; haste, Arioch, lead him here," Belshazzar cries; "if he interpret right, Even though my soul in just abhorrence holds His hatred race, I will revoke their doom, And shower rich honours on their prophet's head." Nor long he waited, when with graceful step, And awe-commanding eye, solemn and slow, As conscious of superior dignity,
Daniel advanced. Time o'er his hoary hair Had shed his white snows. Behind him stream'd A mantle, ensign of prophetic powers, Like that with which inspired Elisha smote The parting waters, what time on the bank Of Jordan from the clouds a fiery car Descended, and by flaming coursers drawn Bore the sage Tishbite to celestial climes, Maugre the gates of death. A wand he bore- That wand by whose mysterious properties The shepherd of Horeb call'd the refluent waves O'er Pharaoh and his host, with which he struck The barren flint, when from the riven cliff Gush'd streams, and water'd all the thirsty tribes Of murmuring Israel. Through many an age Within the temple's unapproached veil,
Fast by the rod, which bloom'd o'er Aaron's name, Still did the holy relic rest secure. At length, when Babylonia's arms prevail'd, Seraiah saved it from the flaming shrine, With all the sacred wardrobe of the priest, And bore it safe to Riblah. Dying there, The priest bequeath'd the sacred legacy To Daniel. He, when summon'd to explain, As now, God's dark decrees, in his right hand Brandish'd the mystic emblem. "Art thou he, Art thou that Daniel, whom Nebassar brought From Salem, whom the vanquish'd tribes adore, In wisdom excellent? Look there, look there; Read but those lines," the affrighted monarch cries, "And clothed in scarlet wear this golden chain, The third great ruler of my spacious realm.”
He spake, and thus the reverend seer replied. "Thy promises, and threats, presumptuous king, My soul alike despises ; yet, so wills
Ne'er has it borne, since first it left the trunk, Or bud or blossom: all its shielding rind The sharp steel stripp'd, and to dry winds exposed The vegetative sap; even so thy race Shall perish from thy barren stock shall rise Nor prince nor ruler; and that glittering crown, Won by thy valiant fathers, whose long line In thee, degenerate monarch, soon must end, Shall dart its lustre round a stranger's brow."
"Prophet of evils! darest thou pour on me Thy threats ill-ominous, and judgments dark?" Incensed the monarch cries: "Hence to thy tribes; Teach them obedience to their sovereign's will, Of I will break that wand, and rend in twain The mantle of thy God.-Or if these marks. Thou wilt erase from that accursed wall, Take half my realm." He spake, and fix'd his eyes Wild staring on the mystic characters: His rage all sunk at once; his fear return'd Tenfold; when thus the man of God began.
"Go to the shady vales of Palæstine, Vain prince, or Syrian Lebanon, and tear The palms and cedars from their native mould Uprooted; then return, and break this rod. Believe me, far more arduous were the task: For it was harden'd in the streams of heaven; And though not dedicate to sorcerers' arts By magic incantation, and strange spells; Yet such a potent virtue doth reside In every part, that not the united force Of all thy kingdom can one line, one grain, Of measure, or of solid weight impair. Wilt thou that I revoke thy destined fate? Devoted prince, I cannot. Hell beneath Is moved to meet thee. See the mighty dead, The kings, that sat on golden thrones, approach, The chief ones of the earth. O Lucifer, Son of the morning, thou that vaunting said'st, "I will ascend the heavens; I will exalt My throne above the stars of God; the clouds Shall roll beneath my feet," art thou too weak As we art thou become like unto us? Where now is all thy pomp? where the sweet sound Of viol, and of harp?' with curious eye Tracing thy mangled corse, the rescued sons Of Solyma shall say, 'Is this the man That shook the pillars of the trembling earth, That made the world a desert?' all the kings, Each in his house entomb'd, in glory rest, While unlamented lie thy naked limbs, The sport of dogs, and vultures. In that day Shall these imperial towers, this haughty queen, That in the midst of waters sits secure, Fall prostrate on the ground. Ill-ominous birds Shall o'er the unwholesome marshes scream for And hissing serpents by sulphureous pools [food; Conceal their filthy brood. The traveller In vain shall ask where stood Assyria's pride: No trace shall guide his dubious steps; nor sage, Versed in historic lore, shall mark the site Of desolated Babylon." Thus spake The seer, and with majestic step retired.
The City of Babylon having been taken by the Army of Cyrus, Belshazzar is found in his Pleasure Garden, and slain.
Of Babylon was raised a lofty mound, Where flowers and aromatic shrubs adorn'd The pensile garden. For Nebassar's queen, Fatigued with Babylonia's level plains,
Sigh'd for her Median home, where nature's hand Had scoop'd the vale, and clothed the mountain's side
With many a verdant wood; nor long she pined Till that uxorious monarch call'd on art To rival nature's sweet variety.
Forthwith two hundred thousand slaves uprear'd This hill, egregious work; rich fruits o'erhang The sloping walks, and odorous shrubs entwine Their undulating branches. Thither flocks A multitude unseen, and, 'mid the groves And secret arbours all night long conceal'd, Silent, and sad, escape the victor's sword.
Now the glad sound of loud triumphal notes, Mix'd with the yells of terror and dismay, Are wafted through the concave arch of night To that imperial mansion, where the king Lies revelling with his minions. Nitocris First heard, and started. In that spacious room, On whose rich sides was painted many a chase, With all the warlike acts of Ninus old, And great Semiramis, she sat, and wove Her variegated web. Her slaves around With sprightly converse cheer'd the midnight hour; When sudden, chill'd with horror, in their arms She sinks, a breathless corse. And now the noise Invades Belshazzar's ear. A messenger, And still another messenger arrives, To tell him, all is lost. On the adverse wall Instant his eye is fix'd: the characters, Which yet remain, grow blacker, and increase In magnitude tenfold: "Where, where," exclaims The affrighted prince, "O where is Daniel? where Is that interpreter of Heaven's decrees, Whose curse prophetic on mine ear still sounds More horrible, than these alarming peals, Which, as I speak, nearer and nearer roll, The harbingers of slaughter. Haste, arise! Tell him, I spare the tribes ; tell him, I bow To his Jehovah." Thus Belshazzar spake, When sudden, with impetuous uproar, Through the wide portals rush'd an armed band, Persians and Medes. Gobryas, and Gadatas, Breathing fierce vengeance, and inveterate hate, Conduct the bloody troop. Where, monarch, where Is now thy cruel wrath, thy pride, thy power? Sunk on his knees behold Belshazzar bows Before his rebel exiles! "Spare, O spare My life," the coward tyrant, trembling, cries; Let Cyrus wear my crown. To barren sands, To regions never trod by human foot, Banish me, where I ne'er again may know
Sweet social intercourse, but think, O think, How fearful 'tis to die." Thus while he spake, With sword uplifted, o'er their bending king The victors stood. And now perhaps his prayers, And eyes, which upward rolling, long'd for life Though miserable, had stopp'd the fatal blow, Had not his murder'd son forbad the rage Of Gobryas to subside. On his arch'd neck The ponderous falchion falls, and at one stroke Smites from its spouting trunk the sever'd head Of Babylonia's monarch. Ever thus Perish fell cruelty, and lawless power!
After the Capture of Babylon, the Jews having been permitted by Cyrus to rebuild their Temple, they reach Jerusalem-Renew the Feasts-Lay the Foundation of the Temple-The old Men weep.
Now dawns the morn, and on mount Olivet The hoar-frost melts before the rising sun, Which summons to their daily toil the world Of beasts, of men; and all that wings the air, And all that swims the level of the lake, Or creeps the ground, bid universal hail To day's bright regent. But the tribes were roused, Impatient even of rest, ere yet the stars Withdrew their feeble light. Through every street They bend their way: some Ananiah leads, Some Phanuel, or what elders else were driven In early youth from Sion. Not a spot Remains unvisited; each stone, each beam, Seems sacred. As in legendary tale, Led by magician's hand some hero treads Enchanted ground, and hears, or thinks he hears, Aerial voices, or with secret dread
Sees unembodied shades, by fancy form'd, Flit through the gloom; so rescued Judah walk'd, Amid the majesty of Salem's dust, With reverential awe.
Remove the mouldering ruins; soon they clear The obstructed paths, and every mansion raise, By force, or time, impair'd. Then Jeshua rose With all his priests; nor thou, Zorobabel, Soul of the tribes, wast absent. To the God Of Jacob, oft as morn and eve returns, A new-built altar smokes. Nor do they not Observe the feast, memorial of that age When Israel dwelt in tents; the Sabbath too, New moons, and every ritual ordinance, First-fruits, and paschal lamb, and rams, and goats, Offerings of sin and peace. Nor yet was laid The temple's new foundation. Corn and wine, Sweet balm and oil, they mete with liberal hand To Tyrian and Sidonian. To the sea
Of Joppa down they heave their stately trees From Syrian Lebanon. And now they square Huge blocks of marble, and with ancient rites Anoint the corner-stone. Around the priests, The Levites, and the sons of Asaph stand With trumpets, and with cymbals. Jeshua first,
Adorn'd in robes pontifical, conducts The sacred ceremony. An ephod rich Purple, and blue, comes mantling o'er his arms, Clasp'd with smooth studs, round whose meand'ring
A girdle twines its folds: to this by chains Of gold is link'd a breastplate: costly gems, Jasper and diamond, sapphire amethyst, Unite their hues; twelve stones, memorial apt Of Judah's ancient tribes. A mitre decks His head, and on the top a golden crown Graven, like a signet, by no vulgar hand,
Proclaims him priest of God. Symphonious hymns Are mix'd with instrumental melody,
And Judah's joyful shouts. But down thy cheeks, O Ananiah, from thine aged eye,
O Phanuel, drops a tear; for ye have seen The house of Solomon in all its pride, And ill can brook this change. Nor ye alone, But every ancient wept. Loud shrieks of grief, Mix'd with the voice of joy, are heard beyond The hills of Salem. Even from Gibeon's walls The astonish'd peasant turns a listening ear, And Jordan's shepherds catch the distant sound.
[Born, 1746. Died, 1794.]
SIR WILLIAM JONES is not a great poet; but his name recalls such associations of worth, intellect, and accomplishments, that if these sketches were not necessarily and designedly only miniatures of biography, I should feel it a sort of sacrilege to consign to scanty and inadequate bounds the life of a scholar who, in feeding the lamp of knowledge, may be truly said to have prematurely exhausted the lamp of life.
He was born in London. His father, who it is said could trace his descent from the ancient princes of North Wales, and who, like his son, was no discredit to his lineage, was so eminent a mathematician as to be distinguished by the esteem of Newton and Halley. His first em. ployment had been that of a schoolmaster, on board a man-of-war; and in that situation he attracted the notice and friendship of Lord Anson. An anecdote is told of him, that at the siege of Vigo he was one of the party who had the liberty of pillaging the captured town. With no very rapacious views, he selected a bookseller's shop for his share; but finding no book worth taking away, he carried off a pair of scissors, which he used to show his friends, as a trophy of his military success. On his return to England, he established himself as a teacher of mathematics, and published several scientific works, which were remarkable for their neatness of illustration and brevity of style. By his labours as a teacher he acquired a small fortune; but lost it through the failure of a banker. His friend, Lord Macclesfield, however, in some degree indemnified him for the loss, by procuring for him a sinecure place under government. Sir William Jones lost this valuable parent when he was only three years old; so that the care of his first education devolved upon his mother. She, also, was a person of superior endowments, and cultivated his dawning powers with a sagacious assiduity which undoubtedly contributed to their quick and sur
prising growth. We may judge of what a pupil she had, when we are told that, at five years of age, one morning, in turning over the leaves of a Bible, he fixed his attention with the strongest admiration on a sublime passage in the Revelation. Human nature perhaps presents no authentic picture of its felicity more pure or satisfactory than that of such a pupil superintended by a mother capable of directing him.
At the age of seven he went to Harrow school, where his progress was at first interrupted by an accident which he met with, in having his thigh-bone broken, and he was obliged to be taken home for about a twelvemonth. But after his return, his abilities were so distinguished, that before he left Harrow, he was shown to strangers as an ornament to the seminary. Before he had reached this eminence at school, it is a fact, disgraceful to one of his teachers, that in consequence of the ground which he had lost by the accident already mentioned, he was frequently subjected to punishment, for exertions which he could not make; or, to use his own expression, for not being able to soar before he had been taught to fly. The system of severity must have been merciless indeed, when it applied to Jones, of whom his master, Dr. Thackery, used to say, that he was a boy of so active a spirit, that if left friendless and naked on Salisbury Plain, he would make his way to fame and fortune. It is related of him, that while at Harrow, his fellow-scholars having determined to act the play of the Tempest, they were at a loss for a copy, and that young Jones wrote out the whole from memory. Such miracles of human recollection are certainly on record; but it is not easy to conceive the boys at Harrow, when permitted by their masters to act a play, to have been at a loss for a copy of Shakspeare; and some mistake or exaggeration may be suspected in the anecdote. He possibly abridged the play for the particular occasion. Before
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