What do I see! Bir. Isabella, arm'd ! Isa. Against my husband's life! Who, but the wretch, most reprobate to grace, Isa. Madness has brought me to the gates of hell, And there has left me. Oh, the frightful change Of my distractions! Or is this interval Of reason but to aggravate my woes, To drive the horror back with greater force Bir. Why dost thou fly me so? Isa. I cannot bear his sight; Distraction, come, Possess me all, and take me to thyself! Shake off thy chains, and hasten to my aid; Thou art my only cure-Like other friends, He will not come to my necessities; Then I must go to find the tyrant out— My mind is overcast the gathering clouds Enter Nurse. Nurse. Sir, there is somebody at the door must needs speak with you; he will not tell his name. Bir. I come to him. [Exit Nurse. 'Tis Belford, I suppose; he little knows Of what has happen'd here; I wanted him, Must employ his friendship, and then- [Exit. SONG. IN SIR ANTHONY LOVE, OR THE RAMBLING LADY. PURSUING beauty, men descry The distant shore, and long to prove Still richer in variety The treasures of the land of love. We women, like weak Indians, stand But she who trades with them is lost, They quickly play another part. And yet the tyrants will have more. Be wise, be wise, and do not try How he can court, or you be won; For love is but discovery: When that is made, the pleasure's done. ROBERT BLAIR. [Born, 1699. Died, 1746] ROBERT BLAIR was minister of the parish of Athelstaneford, in East Lothian. His son, who died not many years ago, was a very high legal character in Scotland. The eighteenth century has produced few specimens of blank verse of so powerful and simple a character as that of The Grave. It is a popular poem, not merely because it is religious, but because its language and imagery are free, natural, and picturesque. The latest editor of the poets has, with singularly bad taste, noted some of this author's most nervous and expressive phrases as vulgarisms, among which he reckons that of friendship "the solder of society." Blair may be a homely and even a gloomy poet in the eye of fastidious criticism; but there is a masculine and pronounced character even in his gloom and homeliness that keeps it most distinctly apart from either dullness or vulgarity. His style pleases us like the powerful expression of a countenance without regular beauty*. [* Blair was a great favourite with Burns, who quotes from "The Grave," very frequently in his letters. "Blair's Grave," says Southey, "is the only poem I can call to mind which has been composed in imitation of the Night Thoughts." Life of Cowper, vol. ii. p. 143.] FROM "THE GRAVE." WHILST Some affect the sun, and some the shade, Men shiver when thou'rt named: Nature, appall'd, And only serves to make thy night more irksome. See yonder hallow'd fane ;-the pious work And tatter'd coats of arms, send back the sound In grim array the grisly spectres rise, Wild shrieks have issued from the hollow tombs : And the great bell has toll'd, unrung, untouch’d. (Such tales their cheer at wake or gossiping, When it draws near to witching time of night.) Oft, in the lone church-yard at night I've seen, By glimpse of moonshine chequering through the The schoolboy, with his satchel in his hand, [trees, Whistling aloud to bear his courage up, And lightly tripping o'er the long flat stones (With nettles skirted, and with moss o'ergrown), That tell in homely phrase who lie below. Sudden he starts, and hears, or thinks he hears, The sound of something purring at his heels; Full fast he flies, and dares not look behind him, Till out of breath he overtakes his fellows: Who gather round, and wonder at the tale Of horrid apparition, tall and ghastly, That walks at dead of night, or takes his stand O'er some new-open'd grave; and (strange to tell!) Evanishes at crowing of the cock. Invidious grave!-how dost thou rend in sunder Whom love has knit, and sympathy made one? A tie more stubborn far than nature's band. Friendship! mysterious cement of the soul; Sweetener of life, and solder of society, I owe thee much. Thou hast deserved from me Oft have I proved the labours of thy love, Mended his song of love; the sooty blackbird Of dress-Oh! then, the longest summer's day Beauty-thou pretty plaything, dear deceit, That steals so softly o'er the stripling's heart, And gives it a new pulse, unknown before, The grave discredits thee: thy charms expunged, Thy roses faded, and thy lilies soil'd, What hast thou more to boast of? Will thy lovers Flock round thee now, to gaze and do thee homage! Methinks I see thee with thy head low laid, Whilst surfeited upon thy damask cheek . Sure 'tis a serious thing to die! My soul, What a strange moment must it be, when near Thy journey's end, thou hast the gulf in view! That awful gulf no mortal e'er repass'd To tell what's doing on the other side. Nature runs back, and shudders at the sight, And every life-string bleeds at thoughts of parting; For part they must: body and soul must part; Fond couple! link'd more close than wedded pair. This wings its way to its almighty source, The witness of its actions, now its judge; That drops into the dark and noisome grave, Like a disabled pitcher of no use. Tell us, ye dead, will none of you, in pity To those you left behind, disclose the secret? Oh! that some courteous ghost would blab it out; What 'tis you are, and we must shortly be. I've heard, that souls departed have sometimes Forewarn'dmen of their death:-'Twas kindly done To knock, and give the alarm.-But what means This stinted charity?'Tis but lame kindness That does its work by halves.-Why might you not Tell us what 'tis to die? do the strict laws Of your society forbid your speaking Upon a point so nice ?-I'll ask no more: Sullen, like lamps in sepulchres, your shine Enlightens but yourselves. Well, 'tis no matter; A very little time will clear up all, And make us learn'd as you are, and as close. Death's shafts fly thick :-Here falls the villageswain, And there his pamper'd lord.-The cup goes round: ance, By far his juniors.--Scarce a skull's cast up, More willing to his cup.-Poor wretch! he minds That soon some trusty brother of the trade [not Shall do for him what he has done for thousands. Poor man!-how happy once in thy first state! Just ready to expire- -scarce importuned, Sure the last end Of the good man is peace !-How calm his exit ! Night-dews fall not more gently to the ground, Nor weary worn-out winds expire so soft. Behold him in the evening-tide of life, A life well-spent, whose early care it was His riper years should not upbraid his green : By unperceived degrees he wears away; Yet, like the sun, seems larger at his setting. (High in his faith and hopes) look how he reaches After the prize in view! and, like a bird That's hamper'd, struggles hard to get away: Whilst the glad gates of sight are wide expanded To let new glories in, the first fair fruits Of the fast-coming harvest.-Then, oh then! Each earth-born joy grows vile, or disappears, Shrunk to a thing of nought.-Oh! how he longs D D Make up the full account; not the least atom His faithfulness stands bound to see it done. To its first state. -Nor shall the conscious soul Shall rush with all the impatience of a man away. JAMES THOMSON. [Born, 1700. Died, 1748.] Ir is singular that a subject of such beautiful unity, divisibility, and progressive interest as the description of the year, should not have been appropriated by any poet before Thomson*. Mr. Twining, the translator of Aristotle's Poetics, attributes the absence of poetry devoted to pure rural and picturesque description among the ancients, to the absence or imperfection of the art of landscape painting. The Greeks, he observes, had no Thomsons because they had no Claudes. Undoubtedly they were not blind to the beauties of natural scenery; but their descriptions of rural objects are almost always what may be called sensual descriptions, exhibiting circumstances of corporeal delight, such as breezes to fan the body, springs to cool the feet, grass to repose the limbs, or fruits to regale the taste and smell, rather than objects of contemplative pleasure to the eye and imagination. From the time of Augustus, when, according to * Even Thomson's extension of his subject to the whole year seems to have been an after-thought, as he began with the last of the seasons. It is said that he conceived the first design of his Winter, from a poem on the same subject by a Mr. Rickleton. Vide the Censura Literaria, vol. ii. where there is an amusing extract from the first and second edition of Thomson's Winter. I have seen an English poem, intitled The Seasons, which was published earlier (I think) than those of Thomson; but it is so insignificant that it may be doubted if Thomson ever heard of it. [ He tells us so himself in one of his early letters. See Memoir of Thomson in Aldine Poets, p. xvii. The recovery of Rickleton's poem would be an addition to our poetry, for Thomson speaks of its many masterly strokes.] Pliny, landscape painting was first cultivated, picturesque images and descriptions of prospects seem to have become more common. But on the whole there is much more studied and detailed description in modern than in ancient poetry, There is besides in Thomson a pure theism, and a spirit of philanthropy, which, though not unknown to classic antiquity, was not familiar to its popular breast. The religion of the ancients was beautiful in fiction, but not in sentiment. It had revealed the most voluptuous and terrifie agencies to poetry, but had not taught her to contemplate nature as one great image of Divine benignity, or her creatures as the objects of comprehensive human sympathy. Before popular poetry could assume this character, Christianity, philosophy, and freedom, must have civilised the human mind. Habits of early admiration teach us all to look back upon this poet as the favourite companion of our solitary walks, and as the author who has first or chiefly reflected back to our minds a heightened and refined sensation of the delight which rural scenery affords us. The judgment of cooler years may somewhat abate our estimation of him, though it will still leave us the essential features of his poetical character to abide the test of reflection. The unvaried pomp of his diction suggests a most unfavourable comparison with the manly and idiomatic simplicity of Cowper; at the same time the pervading spirit and feeling of his poetry is in general more bland and delightful than that of his great rival in rural description. Thomson seems to contemplate the creation with an eye of unqualified pleasure and ecstacy, and to love its inhabitants with a lofty and hallowed feeling of religious happiness; Cowper has also his philanthropy, but it is dashed with religious terrors, and with themes of satire, regret, and reprehension. Cowper's image of nature is more curiously distinct and familiar. Thomson carries our associations through a wider circuit of speculation and sympathy. His touches cannot be more faithful than Cowper's, but they are more soft and select, and less disturbed by the intrusion of homely objects. Cowper was certainly much indebted to him; and though he elevates his style with more reserve and judgment than his predecessor, yet in his highest moments he seems to retain an imitative remembrance of him. It is almost stale to remark the beauties of a poem so universally felt; the truth and genial interest with which he carries us through the life of the year; the harmony of succession which he gives to the casual phenomena of nature; his pleasing transition from native to foreign scenery; and the soul of exalted and unfeigned benevolence which accompanies his prospects of the creation. It is but equal justice to say, that amidst the feeling and fancy of the Seasons, we meet with interruptions of declamation, heavy narrative, and unhappy digression-with a parhelion eloquence that throws a counterfeit glow of expression on common-place ideas-as when he treats us to the solemnly ridiculous bathing of Musidora; or draws from the classics instead of nature; or, after invoking Inspiration from her hermit-seat, makes his dedicatory bow to a patronising countess, or speaker of the House of Commonst. As long as he dwells in the pure contemplation of nature, and appeals to the universal poetry of the human breast, his redundant style comes to us as something venial and adventitious it is the flowing vesture of the druid; and perhaps to the general experience is rather imposing: but when he returns to the familiar narrations or courtesies of life, the same diction ceases to seem the mantle of inspiration, and only strikes us by its unwieldy difference from the common costume of expression. Between the period of his composing the Seasons and the Castle of Indolence, he wrote several works, which seem hardly to accord with the improvement and maturity of his taste exhibited in the latter production. To the Castle of Indolence he brought not only the full nature, but the perfect art, of a poet. The materials of that exquisite poem are derived originally from Tasso; but he was more immediately indebted for them to the Fairy Queen and in meeting with the paternal spirit of Spenser he seems as if he were admitted more intimately to the home of inspiration. There he redeemed the jejune ambition of his style, and retained all its wealth and luxury without the accompaniment of ostentation. Every stanza of that charming allegory, at least of the whole of the first part of it, gives out a group of images from which the mind is reluctant to part, and a flow of harmony which the car wishes to hear repeated. THE CASTLE OF INDOLENCE. AN ALLEGORICAL POEM, WRITTEN IN IMITATION OF SPENSER. O MORTAL man, who livest here by toil, CANTO I. [* Thomson was admirable in description; but it always seemed to me that there was somewhat of affectation in his style, and that his numbers are sometimes not well harmonised. I could wish too, with Dr. Johnson, that he had confined himself to this country; for when he describes what he never saw, one is forced to read him with some allowances for possible misrepresentation. He was, however, a true poet, and his lasting fame has proved it.-COWFER, Letter to Mrs. King, June 19th, 1788. Thomson was an honour to his country and to mankind, and a man to whose writings I am under very particular obligations; for if I have any true relish for the beauties of nature, I may say with truth, that it was from Virgil and from Thomson that I caught it.-BEATTIE to R. Arbuthnot. The love of nature seems to have led Thomson to a cheerful religion; and a gloomy religion to have led Cowper to a love of nature. The one would carry his For, though sometimes it makes thee weep and wail, And curse thy star, and early drudge and late, Withouten that would come an heavier bale, Loose life, unruly passions, and diseases pale. fellow-men along with him into nature; the other flies to nature from his fellow-men. In chastity of diction however, and the harmony of blank verse, Cowper leaves Thomson immeasurably below him; yet I still feel the latter to have been the born poet.-COLERIDGE.] [+ This is too true; but Thomson, we learn from Smollett, intended, had he lived, to have withdrawn the whole of these dedications-not from their poetic impropriety, however, but from the ingratitude of his patrons. To the Castle of Indolence, his latest, chastest, but not his best work, there is no dedication.] [ He had slight obligations also to Alexander Barclay's Castle of Labour, and to a poem of Mitchell's on Indolence, which, with his own lazy way of life, gave occasion to this delightful allegorical poem, in which the manner he professed to imitate is perhaps the most perfect without servility ever made of any author. There is no imitation of Spenser to approach it in genius and in manner. Gilbert West has Spenser's style and his style only.] |