The British Annals of Education for ...: Being The Scholastic Quarterly Review, Volumes 1-2Sherwood & Boyer, 1844 - Education |
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Page 14
... boys jumping over posts , men and women dancing , and hideous monsters opening and shutting their jaws . The illusions of the sense may also be shown , arising out of the refrangibility of light , in the broken appearance of a stick ...
... boys jumping over posts , men and women dancing , and hideous monsters opening and shutting their jaws . The illusions of the sense may also be shown , arising out of the refrangibility of light , in the broken appearance of a stick ...
Page 25
... boys of their own age . method of teaching was original , and far superior to that fol- lowed in some of our modern training schools , which attempt to explain why A is A and B is B , and why A is not B and B is not A , with all the ...
... boys of their own age . method of teaching was original , and far superior to that fol- lowed in some of our modern training schools , which attempt to explain why A is A and B is B , and why A is not B and B is not A , with all the ...
Page 31
... boys are to be taught , as in national schools , must be of incalculable advantage ; and even in private schools must afford great assistance to teachers , from the variety of examples presented , and the ease with which their answers ...
... boys are to be taught , as in national schools , must be of incalculable advantage ; and even in private schools must afford great assistance to teachers , from the variety of examples presented , and the ease with which their answers ...
Page 53
... boys were removed from the harem and sent under the care of a governor to a public school , which , from the story of Bedreddin Hassan , we find to have been formerly the practice among the Arabs , even for the sons of distinguished men ...
... boys were removed from the harem and sent under the care of a governor to a public school , which , from the story of Bedreddin Hassan , we find to have been formerly the practice among the Arabs , even for the sons of distinguished men ...
Page 54
... boys to school was twofold : first to cultivate and harmonise their minds by arts and literature ; secondly , so to occupy them that no time could be allowed for evil thoughts and habits . On this account , Aristotle enumerating ...
... boys to school was twofold : first to cultivate and harmonise their minds by arts and literature ; secondly , so to occupy them that no time could be allowed for evil thoughts and habits . On this account , Aristotle enumerating ...
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acquired afford ancient appear applied arithmetic Assyrian attention body boys called character child Cicero College common corporal punishment course cultivation declensions duty English equal examination exercise expression faculties feel French language geography German language give grammar Greece Greek Greek language habits Hamiltonian System Herodotus Hexameters idea important improvement instruction intellectual interest knowledge labour language Latin Latin language learning lectures lessons letters MAGDALENE COLLEGE manner master means memory ment mental method mind monitorial system moral nations Natural Philosophy nature nouns object observation parents persons practical present principles profession punishment pupils quadrupeds remarks render scholars scholastic schoolmasters sense society sound spirit student taught teacher teaching things thought tion truth verb vulgar fraction whole words writing young youth
Popular passages
Page 306 - Young men likewise exhort to be sober-minded ; in all things shewing thyself a pattern of good works, in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned ; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Page 411 - I am with him. And when I am called from him, I fall on weeping, because whatsoever I do else, but learning, is full of grief] trouble, fear, and whole misliking unto me. And thus my book hath been so much my pleasure, and bringeth daily to me more pleasure and more, that in respect of it all other pleasures in very deed be but trifles and troubles unto me.
Page 411 - I am in presence either of father or mother, whether I speak, keep silence, sit, stand, or go, eat, drink, be merry or sad, be sewing, playing, dancing, or doing anything else, I must do it, as it were, in such weight, measure, and number, even so perfectly as God made the world; or else I am so sharply taunted, so cruelly threatened, yea, presently, sometimes with pinches, nips, and bobs, and other ways (which I will not name for the honour I bear them) so without measure misordered, that I think...
Page 282 - And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him : and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
Page 283 - And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 156 - If my reader will give me leave to change the allusion so soon upon him, I shall make use of the same instance to illustrate the force of education, which Aristotle has brought to explain his doctrine of substantial forms, when he tells us that a statue lies hid in a block of marble ; and that the art of the statuary only clears away the superfluous matter, and removes the rubbish.
Page 411 - I wist all their sport in the park is but a shadow to that pleasure that I find in Plato. Alas ! good folk, they never felt what true pleasure meant.
Page 283 - Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
Page 209 - If a straight line be divided into two equal parts, and also into two unequal parts; the rectangle contained by the unequal parts, together with the square of the line between the points of section, is equal to the square of half the line.
Page 306 - Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.