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Albert Burgh Amsterdam appears Atheism Attributes Benedictus de Spinoza Bibliogr Blyenbergh body called Cartesian cause Colerus common conceived conception correspondence criticism definition Descartes desire divine doctrine doubt Dutch effect emotions endeavour essay eternal Ethics evil existence explain expressed Gersonides Giordano Bruno give Hague Hobbes human idea imagination infinite intellectual Jewish Jews Kabbalah Kabbalists kind knowledge known language Leibnitz less letter Levi ben Gerson live Maimonides man's manner matter means metaphysical mind modern moral motion nature Neo-Platonism object Oldenburg Opera Posthuma opinion particular passions perceive perfect pleasure principles Prof Prop proposition published question reason regard religion Rijnsburg Sabbatai Zevi Schol Scholium scientific seems sense shou'd speak speculative Spinoza Spinoza's philosophy Substance suppose theology things thought tion Tractatus Theologico-Politicus translation treatise true truth understanding universe Utrecht Vloten Voorburg words writings
Page 310 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man ; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal.
Page 214 - Behold, I show you Truth ! Lower than hell, Higher than heaven, outside the utmost stars, Farther than Brahm doth dwell, Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.
Page 155 - I am that which began; Out of me the years roll; Out of me God and man; I am equal and Whole; God changes, and man, and the form of them bodily; I am the soul.
Page 310 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor,...
Page 31 - A Treatise partly theological and partly political, containing some few discourses to prove that the Liberty of Philosophizing (that is, making use of Natural Reason) may be allowed without any prejudice to piety, or to the peace of any Commonwealth, and that the loss of public peace and religion itself must necessarily follow where such a liberty of reasoning is taken away.
Page 245 - Once read thy own breast right, And thou hast done with fears! Man gets no other light, Search he a thousand years. Sink in thyself! there ask what ails thee, at that shrine!
Page 121 - Et j'avais toujours un extrême désir d'apprendre à distinguer le vrai d'avec le faux, pour voir clair en mes actions, et marcher avec assurance en cette vie.
Page 310 - In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth, no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force ; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore,...
Page 275 - Besides men, we know of no particular thing in nature in whose mind we may rejoice, and whom we can associate with ourselves in friendship or any sort of fellowship; therefore, whatsoever there be in nature besides man, a regard for our advantage does not call on us to preserve, but to preserve or destroy according...