The rational foundation of a Christian Church, and the terms of Christian communion. To which are added 3 discoursesJohn Oswald; and James Buckland, 1747 - 375 pages |
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... other , I shall have abun- dant Reafon to rejoice in my Attempt , and give Glory to the God of Truth and Peace . Stoke Newington , March 25 , 1747 . THE THE CONTENTS . T ** HE rational Foundation , Form The PREFACE .
... other , I shall have abun- dant Reafon to rejoice in my Attempt , and give Glory to the God of Truth and Peace . Stoke Newington , March 25 , 1747 . THE THE CONTENTS . T ** HE rational Foundation , Form The PREFACE .
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Isaac Watts. THE CONTENTS . T ** HE rational Foundation , Form , and Order of a Chriftian Church , & c . SECTION . I. Reason and Revelation agree to require foci- al Religion . SECT . II . Page 1 . Inftances of the Agreement of Reason ...
Isaac Watts. THE CONTENTS . T ** HE rational Foundation , Form , and Order of a Chriftian Church , & c . SECTION . I. Reason and Revelation agree to require foci- al Religion . SECT . II . Page 1 . Inftances of the Agreement of Reason ...
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Isaac Watts. PAGE ERRAT A. AGE 6. 1. the laft , after Reason , r . could . p . 79 . 1. 19. for fhould , r . could . p . 96. 1. 27. for Con- ftitutions , r . Contentions . THE THE RATIONAL FOUNDATION , FORM ,置 and ORDER ,
Isaac Watts. PAGE ERRAT A. AGE 6. 1. the laft , after Reason , r . could . p . 79 . 1. 19. for fhould , r . could . p . 96. 1. 27. for Con- ftitutions , r . Contentions . THE THE RATIONAL FOUNDATION , FORM ,置 and ORDER ,
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Isaac Watts. THE RATIONAL FOUNDATION , FORM ,置 and ORDER , OF A CHRISTIAN CHURCH , Confirmed and Improved : BY THE Directions and Examples of the NEW TESTAMENT . SECT . I. Reafon and Revelation agree to require focial Religion . I. AN ...
Isaac Watts. THE RATIONAL FOUNDATION , FORM ,置 and ORDER , OF A CHRISTIAN CHURCH , Confirmed and Improved : BY THE Directions and Examples of the NEW TESTAMENT . SECT . I. Reafon and Revelation agree to require focial Religion . I. AN ...
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... ) to appoint all the Forms , Times , and Places of Worfhip , and the People willingly confent to it , and obey the Magiftrate herein , If there be any precife Time , and any particular this 14 Reafon and Revelation SECT . II .
... ) to appoint all the Forms , Times , and Places of Worfhip , and the People willingly confent to it , and obey the Magiftrate herein , If there be any precife Time , and any particular this 14 Reafon and Revelation SECT . II .
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The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts No preview available - 2016 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts No preview available - 2018 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts No preview available - 2020 |
Common terms and phrases
Affairs Affembly Affiftance againſt alfo alſo anſwer Antinomian Apoſtles appointed becauſe Biſhops bleffed Cafe chofen Chriftian Church Chriftian Communion chufe Church of Chrift Circumftances Commu Confcience Confeffion confefs Confent Confequences credible Deacons Defign defire Difcourfe divine Doctrine Duties dwell Elders eſtabliſhed exprefs Words facred Faith fame feems Fellowſhip felves fhall fhould fince fincere fingle firſt focial fome fons fpecial fpiritual fuch fufficient fuppofed furely give Goſpel himſelf holy Honour Houſe impofe infpired Inftitution inftruct itſelf juft Light of Nature ligion Lord Jefus Chrift Lord's Supper Members ment Minifters moſt muft munion muſt neceffary Neceffity nion Office Ordinances Paftors particular Church Perfons Practice Prayer preach prefent Profeffion profefs publick Purpoſe Queſtion racter Reaſon received Religion Rule Salvation SECT ſeems Senfe Senſe ſhall Society Socinian ſome Souls Spirit ſuch Teft Teftament thefe thefe Things themſelves theſe thofe thoſe tion underſtand uſed vifible whofe Words of Scripture Worſhip
Popular passages
Page 144 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 127 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Page 144 - But now I have written unto you not to keep company, if any man that is called a brother be a fomicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 122 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 360 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
Page 347 - Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts : we» shall be satisfied with the goodness of thy house, even of thy holy temple.
Page 182 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 288 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Page 287 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Page 251 - Whatsoever else they believe besides it, and the plain irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion : but as matter of faith and religion, neither can they with coherence to their own grounds believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption.