Elements of Mental Philosophy Enbracing the Two Departments of the Intellect and the Sensibilities, Volume 2Harper & Brothers, 1841 - Intellect |
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Page iv
... Original or intrinsic beauty . - The circle 27. Of the beauty of straight and angular forms 28. Of square ... original or intrinsic beauty of colours 31. Further illustrations of the original beauty of colours 32. Of sounds considered as ...
... Original or intrinsic beauty . - The circle 27. Of the beauty of straight and angular forms 28. Of square ... original or intrinsic beauty of colours 31. Further illustrations of the original beauty of colours 32. Of sounds considered as ...
Page vi
... original in the human mind 136. The principle of sociality not selfish 137. Reference to the doctrine of Hobbes on this subject 138. Remarks on the statements of the preceding section view that it is necessary to man in his actual ...
... original in the human mind 136. The principle of sociality not selfish 137. Reference to the doctrine of Hobbes on this subject 138. Remarks on the statements of the preceding section view that it is necessary to man in his actual ...
Page x
... of God . 344 • • 346 293. Further remarks on the subject of the last section 294. Further proof from a consideration of the relation which the doc- • 348 Section trine bears to the original and permanent character of X CONTENTS .
... of God . 344 • • 346 293. Further remarks on the subject of the last section 294. Further proof from a consideration of the relation which the doc- • 348 Section trine bears to the original and permanent character of X CONTENTS .
Page xi
Thomas Cogswell Upham. Section trine bears to the original and permanent character of the Supreme Being 295. Of the proofs of this doctrine from the appeals which are made in various parts of the Scriptures 296. Remarks in conclusion of ...
Thomas Cogswell Upham. Section trine bears to the original and permanent character of the Supreme Being 295. Of the proofs of this doctrine from the appeals which are made in various parts of the Scriptures 296. Remarks in conclusion of ...
Page 21
... original , and first used by Sir James Mackintosh . He repeatedly speaks of that part of our nature which includes the emotions and pas- sions as unnamed ; and in the progress of his discussions , appears at times to be embarrassed for ...
... original , and first used by Sir James Mackintosh . He repeatedly speaks of that part of our nature which includes the emotions and pas- sions as unnamed ; and in the progress of his discussions , appears at times to be embarrassed for ...
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Common terms and phrases
action affection animals antecedent appear appetites associated beauty beautiful object behold benevolence cause character circumstances colours connexion conscience consciousness consideration considered constitution contemplation degree delight desire distinct doctrine element emotions of beauty erally evil excite exercise existence experience express fact feelings of moral frequently ginal Gothic architecture heart Hudibras human mind human voice illustrations implanted implies instance instinctive intellect ject Julius Cæsar kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities musical natural or pathematic natural signs notice occasion operation original or intrinsic particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity proper reason reference regard relation remark respect rience riety seems sense sentiments sidered sion sometimes sounds speak spect statement sublime emotion suppose susceptible taste term thing tion trait true ture voluntary words
Popular passages
Page 98 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 82 - Come on, sir; here's the place: — stand still. — How fearful And dizzy 'tis, to cast one's eyes so low! The crows and choughs, that wing the midway air, Show scarce so gross as beetles : Half way down Hangs one that gathers samphire; dreadful trade! Methinks, he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yon...
Page 263 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Page 83 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 89 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 100 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 83 - There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind. He made darkness his secret place ; his pavilion round about him were dark waters and thick clouds of the skies.
Page 285 - The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down, neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
Page 352 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?