Elements of Mental Philosophy Enbracing the Two Departments of the Intellect and the Sensibilities, Volume 2Harper & Brothers, 1841 - Intellect |
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Page 17
... Heart , but separating both from the Will . " Believing in them [ the Prophets and the Evangelists ] with a calm and settled faith , with that consent of the wILL , and HEART , and UNDERSTANDING which constitutes religious be- lief , I ...
... Heart , but separating both from the Will . " Believing in them [ the Prophets and the Evangelists ] with a calm and settled faith , with that consent of the wILL , and HEART , and UNDERSTANDING which constitutes religious be- lief , I ...
Page 18
... heart , the human soul would have shown not only a dif- ferent , but a depressed and inferior aspect , compared with what it does at present . But , happily and wisely , it is far otherwise . We find him constituted with a sensitive as ...
... heart , the human soul would have shown not only a dif- ferent , but a depressed and inferior aspect , compared with what it does at present . But , happily and wisely , it is far otherwise . We find him constituted with a sensitive as ...
Page 19
... HEART ; a term by which men commonly distinguish the sensitive from the intel- lectual nature ; and , consequently , all the value , and it is by no means inconsiderable , which pertains to the study of human nature , attaches equally ...
... HEART ; a term by which men commonly distinguish the sensitive from the intel- lectual nature ; and , consequently , all the value , and it is by no means inconsiderable , which pertains to the study of human nature , attaches equally ...
Page 21
... HEART as expressive of a part of our mental nature , we commonly have reference to the * Progress of Ethical Philosophy . Remarks on Hartley . natural or pathematic sensibilities ; when we use the term CLASSIFICATION OF THE ...
... HEART as expressive of a part of our mental nature , we commonly have reference to the * Progress of Ethical Philosophy . Remarks on Hartley . natural or pathematic sensibilities ; when we use the term CLASSIFICATION OF THE ...
Page 22
... heart is the great , we do not say the exclusive , but still the great seat of the motives of men's actions ; and consequently fur- nishes a principal field of operations for the conscience to act upon . We do not mean to assert ...
... heart is the great , we do not say the exclusive , but still the great seat of the motives of men's actions ; and consequently fur- nishes a principal field of operations for the conscience to act upon . We do not mean to assert ...
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Common terms and phrases
action affection animals antecedent appear appetites associated beauty beautiful object behold benevolence cause character circumstances colours connexion conscience consciousness consideration considered constitution contemplation degree delight desire distinct doctrine element emotions of beauty erally evil excite exercise existence experience express fact feelings of moral frequently ginal Gothic architecture heart Hudibras human mind human voice illustrations implanted implies instance instinctive intellect ject Julius Cæsar kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities musical natural or pathematic natural signs notice occasion operation original or intrinsic particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity proper reason reference regard relation remark respect rience riety seems sense sentiments sidered sion sometimes sounds speak spect statement sublime emotion suppose susceptible taste term thing tion trait true ture voluntary words
Popular passages
Page 98 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 82 - Come on, sir; here's the place: — stand still. — How fearful And dizzy 'tis, to cast one's eyes so low! The crows and choughs, that wing the midway air, Show scarce so gross as beetles : Half way down Hangs one that gathers samphire; dreadful trade! Methinks, he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yon...
Page 263 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Page 83 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 89 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 100 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 83 - There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind. He made darkness his secret place ; his pavilion round about him were dark waters and thick clouds of the skies.
Page 285 - The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down, neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
Page 352 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?