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according allowed appear assertions attendance authority become believe body British buildings called cause character charge church common considered court duty effect Elwes England English established evil existence expense fact feel give given hand honor hope House important increase India interest Ireland Italy Judges justice late less letter live London look Lord Magistrates manner matter means measure ment mind moral nature never object observations opinion parliament party passed perhaps persons present produce proportion Protestant prove question reason received religion respect Right Roman Catholic Russia seen sort stage standing STATEMENT supposed theatre thing thought tion true Value whole write
Page 14 - But the nightingale, another of my airy creatures, breathes such sweet loud music out of her little instrumental throat, that it might make mankind to think that miracles are not ceased. He that at midnight, when the very labourer sleeps securely, should hear, as I have very often, the clear airs, the sweet descants, the natural rising and falling, the doubling and redoubling of her voice, might well be lifted above earth, and say...
Page 18 - The bashful virgin's side-long looks of love, The matron's glance that would those looks reprove, These were thy charms, sweet village; sports like these, With sweet succession, taught e'en toil to please; These round thy bowers their cheerful influence shed, These were thy charms — But all these charms are fled.
Page 58 - There wanted yet the master-work, the end Of all yet done ; a creature, who, not prone And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing ; and from thence Magnanimous to correspond with heaven, But grateful to acknowledge whence his good Descends ; thither with heart, and voice, and eyes.
Page 9 - Say not thou. What is the cause that the former days were better than these ? for thou dost not inquire wisely concerning this.
Page 34 - TRAGEDY, as it was anciently composed, hath been ever held the gravest, moralest, and most profitable of all other poems ; therefore said by Aristotle to be of power, by raising pity, and fear, or terror, to purge the mind of those and such like passions, that is, to temper and reduce them to just measure with a kind of delight, stirred up by reading or seeing those passions well imitated.
Page 80 - Christ, or that in such an age it was not in. In a word, there is no sufficient certainty but of Scripture only, for any considering man to build upon. This, therefore, and this only I have reason to believe ; this I will profess ; according to this I will live ; and for this, if there be occasion, I will not only willingly, but even gladly lose my life, though I should be sorry that Christians should take it from me.
Page 4 - To be of no church is dangerous. Religion, of which the rewards are distant and which is animated only by Faith and Hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
Page 42 - Signed, sealed, published, pronounced and declared by the said William Norris as his last Will and Testament in the presence of us who in his presence and in the presence of each other have hereunto subscribed our names: Wm.
Page 80 - THE BIBLE. The BIBLE — I say the BIBLE only — is the religion of Protestants ! Whatsoever else they believe besides it, and the plain, irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion ; but, as matter of faith and religion, neither can they, with coherence to their own grounds, believe it 1 ,. - , The Boman Catholic.