Feminine Economies: Thinking Against the Market in the Enlightenment and the Late Twentieth CenturyExplores certain textual representations of gift economies, contrasts them with the dominant market paradigm, investigates the values of a utopic horizon of gift exchange, and analyzes how the representation of the sexual or racial Other as economically the same or different can have a repressive force. Highlights two historical moments: the 18th-century transition from feudalism to the capitalist and colonial market economy, particularly in the work of Rousseau; and the purported transition to a post-capitalist and post-colonial economy in the late 20th century, as represented in the works of Cixous, Derrida, and Irigaray. Distributed in the US by St. Martin's Press. Annotation copyrighted by Book News, Inc., Portland, OR |
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Page 106
... beneficent intention . Once Julie is married , she and Wolmar become engaged in a variety of different kinds of ... beneficence is pity - and yet it is also pity which ' lost ' her ( made her lose her virginity to Saint - Preux ) ...
... beneficent intention . Once Julie is married , she and Wolmar become engaged in a variety of different kinds of ... beneficence is pity - and yet it is also pity which ' lost ' her ( made her lose her virginity to Saint - Preux ) ...
Page 112
... beneficence . - 40 Pleasure in the spectacle of beneficence or in listening to the narrative of beneficence is the mark of goodness ; it does not require particular virtue . The project of educating society as a writer - benefactor ...
... beneficence . - 40 Pleasure in the spectacle of beneficence or in listening to the narrative of beneficence is the mark of goodness ; it does not require particular virtue . The project of educating society as a writer - benefactor ...
Page 134
... beneficence . - - - Rousseau's writing refuses the market in the name of beneficence this in itself makes Rousseau's texts the locus of a significant displacement in the context of the eighteenth century and later . His model of benefi ...
... beneficence . - - - Rousseau's writing refuses the market in the name of beneficence this in itself makes Rousseau's texts the locus of a significant displacement in the context of the eighteenth century and later . His model of benefi ...
Contents
The archaic gift and its legacy | 16 |
Womens work | 23 |
Narratives | 32 |
Copyright | |
17 other sections not shown
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Feminine Economies: Thinking Against the Market in the Enlightenment and the ... Judith Still No preview available - 1997 |
Common terms and phrases
analysis argues Barthes Bataille Bataille's beneficence Bougainville Bougainville's Voyage cannibalism chapter Cixous Cixous's claims Clarens colonial commerce contemporary critique Derrida desire Diderot's Diderot's Tahiti Discourse Discourse on Inequality division of labour economy of abundance eighteenth century Encyclopédie Enlightenment equality erotic essay example exchange father female feminine economy feminist fiction French generosity gift economy give Hélène Cixous Homo economicus incest inequality intertextual Irigaray Irigaray's Jean-Jacques Rousseau kind Kristeva ladies London Luce Irigaray male masculine economy Mauss means Millenium Hall Miss Mancel Montaigne Montaigne's moral mother natural Nouvelle Héloïse object opposition Paris passion patriarchal Plato pleasure political Powers of Horror production question radical rational reader reading refers relations reproduction respect Rousseau Saint-Preux Scott sense sexual difference Social Contract society structure suggests Supplement Tahiti Tahitians term theory things thinkers thinking tion trade trans University Press Utopia virtue wealth Wolmar woman women writing