Milton. Areopagitica, ed. with intr. and notes by J.W. Hales1874 |
From inside the book
Results 1-5 of 16
Page 68
... Henry VI , i . 4. 138 . ' How couldst thou drain the life blood of the child ? ' Merchant of Venice , iii . 2. 269 , & c .; Paradise Lost , viii . 467. The word probably points to some old physiological theory as to the identity of life ...
... Henry VI , i . 4. 138 . ' How couldst thou drain the life blood of the child ? ' Merchant of Venice , iii . 2. 269 , & c .; Paradise Lost , viii . 467. The word probably points to some old physiological theory as to the identity of life ...
Page 82
... Henry Wotton : ' Concilii Tridentini Eviscerator . ' Holt White . In Of Reformation in England , p . 13 of Works , Milton calls him the great Venetian antagonist of the Pope ; ' also ' the great and learned Padre Paolo . ' the Trentine ...
... Henry Wotton : ' Concilii Tridentini Eviscerator . ' Holt White . In Of Reformation in England , p . 13 of Works , Milton calls him the great Venetian antagonist of the Pope ; ' also ' the great and learned Padre Paolo . ' the Trentine ...
Page 103
... .-S. burh- gerefas . See the word in the general sense of important persons , 1 Henry IV , ii . 1. 84. Cp . ' third borough , ' Taming of the Shrew , Induction . Burgh = bury , borough , & c .; see Taylor's Words NOTES . 103.
... .-S. burh- gerefas . See the word in the general sense of important persons , 1 Henry IV , ii . 1. 84. Cp . ' third borough , ' Taming of the Shrew , Induction . Burgh = bury , borough , & c .; see Taylor's Words NOTES . 103.
Page 105
... Henry VI , iii . 1 . 89 , 90 : Nay , if we forbidden stones , we'll fall to it with our teeth . ' Measure for Measure , i . 2. 3 : ' . . . why then all the dukes fall upon the King , ' & c . Cp . Lat . incumbere , as ' incumbe toto ...
... Henry VI , iii . 1 . 89 , 90 : Nay , if we forbidden stones , we'll fall to it with our teeth . ' Measure for Measure , i . 2. 3 : ' . . . why then all the dukes fall upon the King , ' & c . Cp . Lat . incumbere , as ' incumbe toto ...
Page 109
... Henry VIII , Mary , and Elizabeth . See the decree of 1597 in the Egerton Papers ( Camden Society ) , pp . 247–256 . Such interferences have now long been desisted from . Listen to Adam Smith : It is the highest impertinence and presump ...
... Henry VIII , Mary , and Elizabeth . See the decree of 1597 in the Egerton Papers ( Camden Society ) , pp . 247–256 . Such interferences have now long been desisted from . Listen to Adam Smith : It is the highest impertinence and presump ...
Other editions - View all
Common terms and phrases
ancient Apology for Smectymnuus apud Richardson Areopagitica Aristophanes Bacon's Balliol College Bishop Book or Books born Brachet called chap Chaucer's Christian Church Cicero Clarendon Press Series cloth College Court Crown 8vo Defence Dictionary doctrine Ecclesiastical Encyclopaedia Metropolitana Euripides ev'n Extra fcap Faerie Queene fcap fescue festu formerly Fellow Greece Greek hath Holt White Horace Imprimatur Isokrates King language Latin learning liberty licencing Literature London Long Parliament Lords and Commons Martin Bucer matter means Milman's Milton Müller's Oriel College Oxford pamphlet Paradise Lost Parliament passage passim perhaps persons Plato Plautus poet Pope Prelats printed Printers Professor Prose quotes religion Roman Rome Samson Agonistes Schools Second Edition sense Shakspere Skeat's Smectymnuus Smith's Sophocles speaks Tacitus thereof things thought Trench's Select Glossary truth unlicensed verb vertue vpon W. W. Skeat word writing καὶ
Popular passages
Page xxxiii - Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights and live laborious days: But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with the abhorred shears And slits the thin-spun life.
Page 130 - Again, the kingdom of heaven is like unto a merchant man seeking goodly pearls : who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Page 96 - The story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That owned the virtuous ring and glass, And of the wondrous horse of brass On which the Tartar king did ride; And if aught else great bards beside In sage and solemn tunes have sung, Of turneys, and of trophies hung, Of forests, and enchantments drear, Where more is meant than meets the ear.
Page xxxiii - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 101 - What recks it them? What need they? They are sped; And when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw ; The hungry sheep look up and are not fed, But swoln with wind and the rank mist they draw, Rot inwardly and foul contagion spread; Besides what the grim wolf with privy paw Daily devours apace, and nothing said. But that two-handed engine at the door Stands ready to smite once and smite no more.
Page 18 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Page 111 - ... let us consider one another to provoke unto love and to good works, not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another ; and so much the more, as ye see the day approaching.
Page xi - Thou hast left behind Powers that will work for thee; air, earth, and skies; There's not a breathing of the common wind That will forget thee; thou hast great allies; Thy friends are exultations, agonies, And love, and man's unconquerable mind.
Page 130 - Jesus answered him, I spake openly to the world ; I ever taught in the synagogue, and in the temple, whither the Jews always resort ; and in secret have I said nothing. Why askest thou me ? ask them which heard me, what I have said unto them : behold, they know what I said.
Page 6 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives, a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.