Australasian Journal of Psychology and Philosophy, Volume 2Australasian Association of Psychology and Philosophy, 1924 - Philosophy |
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Page 5
... fact that since the world of thought was established on a Christian foundation deep - reaching changes have taken place , and it is up to us to meet these changes with honest and open dis- cussion . We must , nevertheless , hold fast ...
... fact that since the world of thought was established on a Christian foundation deep - reaching changes have taken place , and it is up to us to meet these changes with honest and open dis- cussion . We must , nevertheless , hold fast ...
Page 11
... fact to be explained . The difficulty becomes a practical impossibility when we come to deal with great spiritual productions or creations , whether individual or collective . After the most painstaking investigation of causes and ...
... fact to be explained . The difficulty becomes a practical impossibility when we come to deal with great spiritual productions or creations , whether individual or collective . After the most painstaking investigation of causes and ...
Page 15
... fact thus be- comes spiritual fact . The Passion which is a tragedy for the Jesus of the Synoptics , becomes a glorification for the Christ of the Fourth Gospel . The four gospels were made " canonical " in preference to gospels ...
... fact thus be- comes spiritual fact . The Passion which is a tragedy for the Jesus of the Synoptics , becomes a glorification for the Christ of the Fourth Gospel . The four gospels were made " canonical " in preference to gospels ...
Page 16
... fact . " While on one side Christianity really destroys or inverts previous values to the extent that from it there has issued modern philosophy , Catholicism , which yet historically is within Christianity , refuses to accept the new ...
... fact . " While on one side Christianity really destroys or inverts previous values to the extent that from it there has issued modern philosophy , Catholicism , which yet historically is within Christianity , refuses to accept the new ...
Page 17
... fact of history , unique , and , like all historical facts never to recur again , as such . This is the empirical ... fact which is continually repeating itself , marking suc- cessive stages in spiritual progress . The history of the ...
... fact of history , unique , and , like all historical facts never to recur again , as such . This is the empirical ... fact which is continually repeating itself , marking suc- cessive stages in spiritual progress . The history of the ...
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Popular passages
Page 165 - We may say, then, that directly or indirectly the instincts are the prime movers of all human activity; by the conative or impulsive force of some instinct (or of some habit derived from an instinct), every train of thought, however cold and passionless it may seem, is borne along towards its end, and every bodily activity is initiated and sustained. The instinctive impulses determine the ends of all activities and supply the driving power by which all mental activities are sustained...
Page 287 - That the glory of this world in the end is appearance leaves the world more glorious, if we feel it is a show of some fuller splendour; but the sensuous curtain is a deception and a cheat, if it hides some colourless movement of atoms, some spectral woof of impalpable abstractions, or unearthly ballet of bloodless categories.
Page 164 - THE human mind has certain innate or inherited tendencies which are the essential springs or motive powers of all thought and action, whether individual or collective, and are the bases from which the character and will of individuals and of nations are gradually developed under the guidance of the intellectual faculties.
Page 165 - We may, then, define an instinct as an inherited or innate psycho-physical disposition which determines its possessor to perceive, and to pay attention to, objects of a certain class, to experience an emotional excitement of a particular quality upon perceiving such an object, and to act in regard to it in a particular manner, or, at least, to experience an impulse to such action.
Page 284 - I fasted much, and walked abroad in solitary places many days, and often took my Bible, and went and sat in hollow trees and lonesome places till night came on ; and frequently, in the night, walked mournfully about by myself: for I was a man of sorrows in the times of the first workings of the Lord in me.
Page 176 - If ideas, meanings, conceptions, notions, theories, systems are instrumental to an active reorganization of the given environment, to a removal of some specific trouble and perplexity, then the test of their validity and value lies in accomplishing this work. If they succeed in their office, they are reliable, sound, valid, good, true. If they fail to clear up confusion, to eliminate defects, if they increase confusion, uncertainty and evil when they are acted upon, then are they false.
Page 165 - McDougall defines an instinct as an inherited or innate psycho-physical disposition which determines its possessor to perceive and to pay attention to objects of a certain class, to experience an emotional excitement of a particular quality on perceiving such an object, and to act in regard to it in a particular manner, or at least to experience an impulse to such action.
Page 45 - Thus every good his native wilds impart, Imprints the patriot passion on his heart; And e'en those ills, that round his mansion rise. Enhance the bliss his scanty fund supplies. Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms; And as a child, when scaring sounds molest, . . Clings close and closer to the mother's breast, So the loud torrent, and the whirlwind's roar, But bind him to his native mountains more.
Page 108 - The purpose of the Public Elementary School is to form and strengthen the character and to develop the intelligence of the children entrusted to it, and to make the best use of the school years available, in assisting both girls and boys, according to their different needs, to fit themselves, practically as well as intellectually, for the work of life.
Page 295 - I conceive that marriage, as understood in Christendom, may for this purpose be defined as the voluntary union for life of one man and one woman, to the exclusion of all others.