Australasian Journal of Psychology and Philosophy, Volume 2Australasian Association of Psychology and Philosophy, 1924 - Philosophy |
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Page 2
... belief in the greatness and in the progress of humanity . This line of thought presupposes a remarkably opti- mistic view of man's position in the universe . As a counterpart to Positivism we have Agnosticism ( the name is Huxley's ) ...
... belief in the greatness and in the progress of humanity . This line of thought presupposes a remarkably opti- mistic view of man's position in the universe . As a counterpart to Positivism we have Agnosticism ( the name is Huxley's ) ...
Page 14
... belief that God had sent his Messenger to * L'Evangelio , Florence , 1922 ; Teoria Generale della Religione come Esperi- enza , Rome . 1922 ; Zagreus , Studi sull ' Orfismo , Bari , 1920 ; Eraclito , Nuovo Studi sull ' Orfismo , Bari ...
... belief that God had sent his Messenger to * L'Evangelio , Florence , 1922 ; Teoria Generale della Religione come Esperi- enza , Rome . 1922 ; Zagreus , Studi sull ' Orfismo , Bari , 1920 ; Eraclito , Nuovo Studi sull ' Orfismo , Bari ...
Page 15
earth . In the second stage of Christian belief this representation is no longer felt as adequate , and God himself is thought to have de- scended upon earth , incarnate in Jesus . The historical fact thus be- comes spiritual fact . The ...
earth . In the second stage of Christian belief this representation is no longer felt as adequate , and God himself is thought to have de- scended upon earth , incarnate in Jesus . The historical fact thus be- comes spiritual fact . The ...
Page 17
... believing humanity passes sooner or later , through this " moment . " However varied it may appear , it is always fundamentally the same , the revolt of the individual against history , of the spirit against the letter , of experience ...
... believing humanity passes sooner or later , through this " moment . " However varied it may appear , it is always fundamentally the same , the revolt of the individual against history , of the spirit against the letter , of experience ...
Page 26
... partly the fruit of his earlier mono- theism . Judaism had always stood for belief in One God upon whom nature and man both depended . In his development of these ideas as well as in his rationalistic criticism he was 26 SPINOZA.
... partly the fruit of his earlier mono- theism . Judaism had always stood for belief in One God upon whom nature and man both depended . In his development of these ideas as well as in his rationalistic criticism he was 26 SPINOZA.
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Popular passages
Page 165 - We may say, then, that directly or indirectly the instincts are the prime movers of all human activity; by the conative or impulsive force of some instinct (or of some habit derived from an instinct), every train of thought, however cold and passionless it may seem, is borne along towards its end, and every bodily activity is initiated and sustained. The instinctive impulses determine the ends of all activities and supply the driving power by which all mental activities are sustained...
Page 287 - That the glory of this world in the end is appearance leaves the world more glorious, if we feel it is a show of some fuller splendour; but the sensuous curtain is a deception and a cheat, if it hides some colourless movement of atoms, some spectral woof of impalpable abstractions, or unearthly ballet of bloodless categories.
Page 164 - THE human mind has certain innate or inherited tendencies which are the essential springs or motive powers of all thought and action, whether individual or collective, and are the bases from which the character and will of individuals and of nations are gradually developed under the guidance of the intellectual faculties.
Page 165 - We may, then, define an instinct as an inherited or innate psycho-physical disposition which determines its possessor to perceive, and to pay attention to, objects of a certain class, to experience an emotional excitement of a particular quality upon perceiving such an object, and to act in regard to it in a particular manner, or, at least, to experience an impulse to such action.
Page 284 - I fasted much, and walked abroad in solitary places many days, and often took my Bible, and went and sat in hollow trees and lonesome places till night came on ; and frequently, in the night, walked mournfully about by myself: for I was a man of sorrows in the times of the first workings of the Lord in me.
Page 176 - If ideas, meanings, conceptions, notions, theories, systems are instrumental to an active reorganization of the given environment, to a removal of some specific trouble and perplexity, then the test of their validity and value lies in accomplishing this work. If they succeed in their office, they are reliable, sound, valid, good, true. If they fail to clear up confusion, to eliminate defects, if they increase confusion, uncertainty and evil when they are acted upon, then are they false.
Page 165 - McDougall defines an instinct as an inherited or innate psycho-physical disposition which determines its possessor to perceive and to pay attention to objects of a certain class, to experience an emotional excitement of a particular quality on perceiving such an object, and to act in regard to it in a particular manner, or at least to experience an impulse to such action.
Page 45 - Thus every good his native wilds impart, Imprints the patriot passion on his heart; And e'en those ills, that round his mansion rise. Enhance the bliss his scanty fund supplies. Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms; And as a child, when scaring sounds molest, . . Clings close and closer to the mother's breast, So the loud torrent, and the whirlwind's roar, But bind him to his native mountains more.
Page 108 - The purpose of the Public Elementary School is to form and strengthen the character and to develop the intelligence of the children entrusted to it, and to make the best use of the school years available, in assisting both girls and boys, according to their different needs, to fit themselves, practically as well as intellectually, for the work of life.
Page 295 - I conceive that marriage, as understood in Christendom, may for this purpose be defined as the voluntary union for life of one man and one woman, to the exclusion of all others.