Melt, and dispel, ye spectre-doubts, that roll Soul of the just! companion of the dead! | On bickering wheels, and adamantine car; Oh! lives there, Heaven! beneath thy dread expanse, One hopeless, dark idolator of Chance, Content to feed, with pleasures unrefined, The lukewarm passions of a lowly mind; Who, mouldering earthward, 'reft of every trust, In joyless union wedded to the dust, Could all his parting energy dismiss, And call this barren world sufficient bliss?-There live, alas! of heaven-directed mien, Of cultured soul, and sapient eye serene, Who hail thee, Man! the pilgrim of a day, Spouse of the worm, and brother of the clay, Frail as the leaf in Autumn's yellow bower, Dust in the wind, or dew upon the flower; A friendless slave, a child without a sire, Whose mortal life, and momentary fire, Lights to the grave his chance-created form, As ocean-wrecks illuminate the storm; And, when the gun's tremendous flash is o'er, To night and silence sink for evermore! Are these the pompous tidings ye proclaim, Lights of the world, and demi-gods of Fame? Is this your triumph-this your proud applause, Children of Truth, and champions of her cause? For this hath Science search'd, on weary wing, By shore and sea-each mute and living thing! Launch'd with Iberia's pilot from the steep, To worlds unknown, and isles beyond the deep? Or round the cope her living chariot driven, And wheel'd in triumph through the signs of Heaven? Oh! star-eyed Science, hast thou wander'd there, If Chance awaked, inexorable power, And well may Doubt, the mother of Dismay, Pause at her martyr's tomb, and read the lay. Down by the wilds of yon deserted vale, It darkly hints a melancholy tale! There, as the homeless madman sits alone, In hollow winds he hears a spirit moan! And there, they say, a wizard orgie crowds, When the Moon lights her watch-tower in the clouds. Poor lost Alonzo! Fate's neglected child! Mild be the doom of Heaven-as thou wert mild! For oh! thy heart in holy mould was cast, And all thy deeds were blameless, but the last, Poor lost Alonzo! still I seem to hear The clod that struck thy hollow-sounding bier! Cease, every joy, to glimmer on my mind, Her musing mood shall every pang appease, And charm-when pleasures lose the power to please! Why can no hymned charm of music heal No! not the quaint remark, the sapient rule, What plaintive sobs thy filial spirit drew, And weep not thus, he cried, young Ellenore, Yet on the barren shore and stormy deep, Farewell! when strangers lift thy father's bier, Shall secret scenes thy filial sorrows hide, Scorn'd by the world, to factious guilt allied? Ah! no; methinks the generous and the good Will woo thee from the shades of solitude! O'er friendless grief compassion shall awake, And smile on Innocence, for Mercy's sake!» Inspiring thought of rapture yet to be, The tears of Love were hopeless, but for thee! If in that frame no deathless spirit dwell, If that faint murmur be the last farewell, If Fate unite the faithful but to part, Why is their memory sacred to the heart? Why does the brother of my childhood seem Restored awhile in every pleasing dream? Why do I joy the lonely spot to view, By artless friendship bless'd when life was new? Eternal HOPE! when yonder spheres sublime Peal'd their first notes to sound the march of Tine, Thy joyous youth began-but not to fade.When all the sister planets have decay'd; When wrapt in fire the realms of ether glow, And Heaven's last thunder shakes the world below; Thou, undismay'd, shalt o'er the ruins smile, And light thy torch at Nature's funeral pile! NOTES. Note 1, page 2, col 1. And such thy strength-inspiring aid that bore The following picture of his own distress, given by Byron in his simple and interesting narrative, justifies the description in page 2. After relating the barbarity of the Indian cacique to his child, he proceeds thus:- A day or two after we put to sea again, and crossed the great bay I mentioned we had been at the bottom of when we first hauled away to the westward. The land here was very low and sandy, and something like the mouth of a river which discharged itself into the sea, and which had been taken no notice of by us before, as it was so shallow that the Indians were obliged to take every thing out of their canoes, and carry them over land. We rowed up the river four or five leagues, and then took into a branch of it that ran first to the eastward, and then to the northward: here it became much narrower, and the stream excessively rapid, so that we gained but little way, though we wrought very hard. At night we landed upon its banks, and had a most uncomfortable lodging, it being a perfect swamp, and we had nothing to cover us, though it rained excessively. The Indians were little better off than we, as there was no wood here to make their wigwams; so that all they could do was to prop up the bark, which they carry in the bottom of their canoes, and shelter themselves as well as they could to the leeward of it. Knowing the difficulties they had to encounter here, they had provided themselves with some seal; but we had not a morsel to eat, after the heavy fatigues of the day, excepting a sort of root we saw the Indians make use of, which was very disagreeable to the taste. We laboured all next day against the stream, and fared as we had done the day before. The next day brought us to the carrying-place. Here was plenty of wood, but nothing to be got for sustenance. We passed this night, as we had frequently done, under a tree; but what we suffered at this time is not easy to be expressed. I had been three days at the oar without any kind of nourishment except the wretched root above mentioned. I had no shirt, for it had rotted off by bits. All my clothes consisted of a short grieko (something like a bear-skin), a piece of red cloth which had once been a waistcoat, and a ragged pair of trowsers, without shoes or stockings.» by the blasphemous thanks offered up to Heaven, for victories obtained over men fighting in the sacred cause of liberty, by murderers and oppressors, are events generally known. Note 10, page 5, col. 2. The shrill horn blew. The negroes in the West Indies are summoned to their morning work by a shell or horn. Note 11, page 6, col. 1. How long was Timour's iron sceptre sway'd? To elucidate this passage, I shall subjoin a quotation from the preface to Letters from a Hindoo Rajah, a work of elegance and celebrity. The impostor of Mecca had established, as one of the principles of his doctrine, the merit of extending it either by persuasion, or the sword, to all parts of the earth. How steadily this injunction was adhered to by his followers, and with what success it was pursued, is well known to all who are in the least conversant in history. The same overwhelming torrent which had inundated the greater part of Africa, burst its way into the very heart of Europe, and covering many kingdoms of Asia with unbounded desolation, directed its baneful course to the flourishing, provinces of Hindostan. Here these fierce and hardy adventurers, whose only improvement had been in the science of destruction, who added the fury of fanaticism to the ravages of war, found the great end of their conquest opposed, by objects which neither the ardour of their persevering zeal, nor savage barbarity, could surmount. Multitudes were sacrificed by the cruel hand of religious persecution, and whole countries were deluged in blood, in the vain hope, that by the destruction of a part, the remainder might be persuaded, or terrified, into the profession of Mahomedism. But all these sanguinary efforts were ineffectual; and at length, being fully convinced, that though they might extirpate, they could never hope to convert, any number of the Hindoos, they relinquished the impracticable idea with which they had entered upon their career of conquest, and contented themselves with the acquirement of the civil dominion and almost universal empire of Hindostan.»-Letters from a Hindoo Rajah, by ELIZA HAMILTON. Note 12, page 6, col. 1. And braved the stormy spirit of the Cape. See the description of the Cape of Good Hope, translated from Camoens, by Mickle. Note 13, page 6, col 1. While famish'd nations died along the shore. The following account of British conduct, and its consequences, in Bengal, will afford a sufficient idea of the fact alluded to in this passage. After describing the monopoly of salt, betel-nut, and tobacco, the historian proceeds thus.- Money in this current came but by drops; it could not quench the thirst of those who waited in India to receive it. An expedient, such as it was, remained to quicken its pace. The natives could live with little salt, but could not want food. Some of the agents saw themselves well situated for collecting the rice into stores; they did so. They knew the Gentoos would rather die than violate Note 18, page 8, col. 1. The robber Moor! See SCHILLER'S tragedy of The Robbers, scene v. Note 19, page 8, col. 1. What millions died-that Cæsar might be great! The carnage occasioned by the wars of Julius Cæsar has been usually estimated at two millions of men. Note 20, page 8, col. 1. Or learn the fate that bleeding thousands bore, << In this extremity» (says the biographer of Charles XII of Sweden, speaking of his military exploits before the battle of Pultowa), the memorable winter of 1709, which was still more remarkable in that part of Europe than in France, destroyed numbers of his troops; for Charles resolved to brave the seasons as he had done his enemies, and ventured to make long marches during this mortal cold. It was in one of these marches that two thousand men fell down dead with cold before his eyes. Note 21, page 8, col. 1. As Iona's saint. The natives of the island of Iona have an opinion that on certain evenings every year the tutelary saint Columba is seen on the top of the church spires counting the surrounding islands, to see that they have not been sunk by the power of witchcraft. Note 22, page 8, col. 2. And part, like Ajut,-never to return! See the history of AJUT AND ANNINGAIT in The Rambler. Gertrude of Wyoming. IN THREE PARTS. ADVERTISEMENT. PART I. Most of the popular histories of England, as well as of the American war, give an authentic account of the desolation of Wyoming, in Pennsylvania, which took place in 1778, by an incursion of the Indians. The Scenery and Incidents of the following Poem are connected with that event. The testimonies of historians and travellers concur in describing the infant colony as one of the happiest spots of human existence, for the hospitable and innocent manners of the inhabitants, the beauty of the country, and the luxuriant fertility of the soil and climate. In an evil hour, the junction of European with Indian arms, converted this terrestrial pa radise into a frightful waste. Mr ISAAC WELD informs us, that the ruins of many of the villages, perforated with balls, and bearing marks of conflagration, were still preserved by the recent inhabitants, when he travelled through America in 1796. I. On Susquehana's side, fair Wyoming! Delightful Wyoming! beneath thy skies, And though, amidst the calm of thought entire, IX. I boast no song in magic wonders rife, The rose of England bloem'd on Gertrude's cheek- Far western worlds; and there his household fire When fate had reft his mutual heart-but she |