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ford, as an exhibitioner. He had already written novels and poems; a poem on the Wandering Jew, in seven or eight cantos, he sent to Campbell, and was told by Campbell that there were but two good lines in it. He had solicited the correspondence of Mrs. Hemans, then Felicia Browne and unmarried; he had fallen in love with a charming cousin, Harriet Grove. In the autumn of 1810 he found a publisher for his verse; he also found a he also found a friend in a very clever and free-minded commoner of his college, Thomas Jefferson Hogg, who has admirably described the Shelley of those Oxford days, with his chemistry, his eccentric habits, his charm of look and character, his conversation, his shrill discordant voice. Shelley read incessantly. Hume's Essays produced a powerful impression on him; his free speculation led him to what his father, and worse still his cousin Harriet, thought 'detestable principles'; his cousin and his family became estranged from him. He, on his part, became more and more incensed against the 'bigotry' and 'intolerance' which produced such estrangement. 'Here I swear, and as I break my oaths, may Infinity, Eternity, blast me here I swear that never will I forgive intolerance.' At the beginning of 1811 he prepared and published what he called a 'leaflet for letters,' having for its title The Necessity of Atheism. He sent copies to all the bishops, to the Vice-Chancellor of Oxford,

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and to the heads of houses. On Lady Day he was summoned before the authorities of his College, refused to answer the question whether he had written The Necessity of Atheism, told the Master and Fellows that their proceedings would become a court of inquisitors but not free men in a free country,' and was expelled for contumacy. Hogg wrote a letter of remonstrance to the authorities, was in his turn summoned before them and questioned as to his share in the leaflet,' and, refusing to answer, he also was expelled.

Shelley settled with Hogg in lodgings in London. His father, excusably indignant, was not a wise man and managed his son ill. His plan of recommending Shelley to read Paley's Natural Theology, and of reading it with him himself, makes us smile. Shelley, who about this time wrote of his younger sister, then at school at Clapham, 'There are some hopes of this dear little girl, she would be a divine little scion of infidelity if I could get hold of her,' was not to have been cured by Paley's Natural Theology administered through Mr. Timothy Shelley. But by the middle of May Shelley's father had agreed to allow him two hundred pounds a year. Meanwhile in visiting his sisters at their school in Clapham, Shelley made the acquaintance of a schoolfellow of theirs, Harriet Westbrook. She was a beautiful and lively girl, with a father who had kept a tavern in Mount Street, but had now

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retired from business, and one sister much older than herself, who encouraged in every possible way the acquaintance of her sister of sixteen with the heir to a baronetcy and a great estate. Soon Shelley heard that Harriet met with cold looks at her school for associating with an atheist; his generosity and his ready indignation against intolerance' were roused. In the summer Harriet wrote to him that she was persecuted not at school only but at home also, that she was lonely and miserable, and would gladly put an end to her life. Shelley went to see her; she owned her love for him, and he engaged himself to her. He told his cousin Charles Grove that his happiness had been blighted when the other Harriet, Charles's sister, cast him off; that now the only thing worth living for was self-sacrifice. Harriet's persecutors became yet more troublesome, and Shelley, at the end of August, went off with her to Edinburgh and they were married. The entry in the register is this :

August 28, 1811.-Percy Bysshe Shelley, farmer, Sussex, and Miss Harriet Westbrook, St. Andrew Church Parish, daughter of Mr. John Westbrook, London.

After five weeks in Edinburgh the young farmer and his wife came southwards and took lodgings at York, under the shadow of what Shelley calls that gigantic pile of superstition,' the Minster. But his friend Hogg was in a lawyer's office in York, and Hogg's society made the Minster endurable. Mr. Timothy Shelley's



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happiness in his son was naturally not increased by the runaway marriage; he stopped his allowance, and Shelley determined to visit this thoughtless man,' as he calls his parent, and to 'try the force of truth' upon him. Nothing could be effected; Shelley's mother, too, was now against him. He returned to York to find that in his absence his friend Hogg had been making love to Harriet, who had indignantly repulsed him. Shelley was shocked, but after a terrible day' of explanation from Hogg, he 'fully, freely pardoned him,' promised to retain him still as his friend, his bosom friend,' and 'hoped soon to convince him how lovely virtue was.' But for the present it seemed better to separate. In November he and Harriet, with her sister Eliza, took a cottage at Keswick. Shelley was now in great straits for money; the great Sussex neighbour of the Shelleys, the Duke of Norfolk, interposed in his favour, and his father and grandfather seem to have offered him at this time an income of £2000 a year, if he would consent to entail the family estate. Shelley indignantly refused to 'forswear his principles,' by accepting a proposal so insultingly hateful.' But in December his father agreed, though with an ill grace, to grant him his allowance of £200 a year again, and Mr. Westbrook promised to allow a like sum to his daughter. So after four months of marriage the Shelleys began 1812 with an income of £400 a year.

Early in February they left Keswick and proceeded to Dublin, where Shelley, who had prepared an address to the Catholics, meant to devote himself towards forwarding the great ends of virtue and happiness in Ireland.' Before leaving Keswick he wrote to William Godwin, 'the regulator and former of his mind,' making profession of his mental obligations to him, of his respect and veneration, and soliciting Godwin's friendship. A correspondence followed; Godwin pronounced his young disciple's plans for 'disseminating the doctrines of philanthropy and freedom' in Ireland to be unwise; Shelley bowed to his mentor's decision and gave up his Irish campaign, quitting Dublin on the 4th of April 1812. He and Harriet wandered first to NantGwillt in South Wales, near the upper Wye, and from thence after a month or two to Lynmouth in North Devon, where he busied himself with his poem of Queen Mab, and with sending to sea boxes and bottles containing a Declaration of Rights by him, in the hope that the winds and waves might carry his doctrines where they would do good. But his Irish servant, bearing the prophetic name of Healy, posted the Declaration on the walls of Barnstaple and was taken up; Shelley found himself watched and no longer able to enjoy Lynmouth in peace. He moved in September 1812 to Tremadoc, in North Wales, where he threw himself ardently into an enterprise for recovering a great stretch of

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