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Books Books 1 - 10 of 142 on ... whatsoever is the object of any man's appetite or desire, that is it which he....
" ... whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible,... "
Introduction to the Literature of Europe: In the Fifteenth, Sixteenth and ... - Page 297
by Henry Hallam - 1839
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The Edinburgh Review: Or Critical Journal, Volume 165

1887
...these words of good, evil, and contemptible are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor...taken from the nature of the objects themselves.' The solution of the moral problem is so astounding in its simplicity that it almost takes away one's...
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The Methodist Magazine

Methodist Church - 1879
...pupil, may well declare that there is no good or evil, except in relation to the person affected ; " there being nothing simply and absolutely so; nor...of the objects themselves, but from the person of man, where there is no commonwealth, or, in the commonwealth, from the person that representeth it,...
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History of moral science, Volume 1

Robert Blakey - 1833
...words of good and evil, and contemptible, are even used with relation to the person that useth them : there being nothing simply and absolutely so ; nor...commonwealth,) or (in a commonwealth,) from the person that representeth it; or person or arbitrator, or judge whom man, disagreeing, shall by consent set up,...
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The English Works of Thomas Hobbes of Malmesbury, Volume 3

Thomas Hobbes - Philosophy - 1839
...words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor...commonwealth ; or, in a commonwealth, from the person that represeuteth it ; or from an arbitrator or judge, whom men disagreeing shall by consent set up, and...
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The English Works of Thomas Hobbes of Malmesbury, Volume 3

Thomas Hobbes - Philosophy, English - 1839
...ever used with relation to the person that useth them : there being nothing simply and absolutely a so ; nor any common rule of good and evil, to be taken...commonwealth ; or, in a commonwealth, from the person that representeth it ; or from an arbitrator or judge, whpm men disagreeing shall by consent set up, and...
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Tübinger Zeitschrift für Theologie, herausg. von J. C.F. Steudel

Johann Christian F. Steudel - 1840
...îïb,aten *). Therp being nothing simply and absolutely so (good, evil, contemptible), nor any common Rull of Good and Evil, to be taken from the 'nature of the objects themselves. Leviath. ch. 6, p. S4. — Actio omnis sua natura adiaphora est De Cive 12, l, ton фоМ>ее, 15...
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Geschichte des englischen deismus

Gotthard Victor Lechler - Deism - 1841 - 488 pages
...wieder Macht. Der 1 aa 0. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor any common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive H7 i: Actio omnis suä Naturä adiaphora. 2 Conscience das Mitwissen; zugleich:...
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Geschichte des englischen Deismus

Gotthard Victor Lechler - Deism - 1841 - 488 pages
...Macht. Der 1 aa O. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor ang common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive 12, t: Actio omnis sud Naturä adiaphora. ~ Conscience das Mitwissen; zugleich:...
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Geschichte des englischen deismus

Gotthard Victor Lechler - Deism - 1841 - 488 pages
...0. c. 6, S. 24: ' There being nothing simply and absolut ein so (sc. good, evil) nor any common Rute of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive 1i, 1: Actio omnis sud Natur ä adiaphora. - Conscience das Mitwissen; zugleich:...
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The True Intellectual System of the Universe: Wherein All the ..., Volume 3

Ralph Cudworth - Atheism - 1845
...them ; in which sense it is truly affirmed by the author of the Leviathan, page 24, " That there is no common rule of good and evil to be taken from the nature of the objects themselves," that is, either considered absolutely in themselves, or relatively to external sense only, but according...
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