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afterwards ancient appear Aristotle Arminian ation atque Augmentis authority Baconian Baconian method Brucker called Campanella Casaubon Cassander casuistry cause chap chapter church church of Rome civil controversy Descartes doctrine doubt Dugald Stewart ecclesiae ecclesiastical edition England Episcopius Epist error especially etiam existence fathers former Gassendi Gerard Vossius Greek Grotius Hobbes human inductive inquiry Instauratio Magna Jesuits knowledge language Latin latter law of nature learned least less logic Lord Bacon mankind means metaphysical method mind moral Niceron notions Novum Organum object observed opinion passage perhaps Petavius phaenomena philo philosophy physical political principles probable Protestant published quae quam quod reason reckoned religion remarkable rendered rerum Rome rules Salmasius says Scaliger Scripture seems Semi-pelagian sense sive Socinians sophisms spirit Stewart style sunt syllogism tenets theology theory things thought tion treatise truth Vossius words writers
Page 270 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 297 - ... whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 299 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
Page 340 - ... princely affairs, nor in regard of my continual service ; which is the cause that hath made me choose to write certain brief notes, set down rather significantly than curiously, which I have called Essays. The word is late, but the thing is ancient; for Seneca's epistles to Lucilius, if you mark them well, are but essays, that is, dispersed meditations, though conveyed in the form of epistles.
Page 297 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 308 - And, in these four things, opinion of ghosts, ignorance of second causes, devotion towards what men fear, and taking of things casual for prognostics, consisteth the natural seed of 'religion,' which, by reason of the different fancies, judgments, and passions of several men, hath grown up into ceremonies so different that those which are used by one man are for the most part ridiculous to another.
Page 272 - But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, that nothing can change itself, is not so easily assented to. For men measure, not only other men, but all other things, by themselves ; and because they find themselves subject after motion to pain, and lassitude, think...
Page 284 - So that in the right definition of names lies the first use of speech; which is the acquisition of science...
Page 174 - To perfect this last part is above our powers and beyond our hopes. "We may, as we trust, make no despicable beginnings, the destinies of the human race must complete it-, in such a manner, perhaps, as men, looking only at the present, would not readily conceive. For upon this will depend not only a speculative good, but all the fortunes of mankind, and all their power.
Page 276 - Whatsoever we imagine is finite. Therefore there is no idea or conception of anything we call infinite. No man can have in his mind an image of infinite magnitude nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say...