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Page 25
... nevertheless I had not intended to lose no occasion of finding superior opinions , supposing them to exist ; and finally , I should not have been able to restrain my desires nor to remain content , if I had not followed a road by which ...
... nevertheless I had not intended to lose no occasion of finding superior opinions , supposing them to exist ; and finally , I should not have been able to restrain my desires nor to remain content , if I had not followed a road by which ...
Page 41
... nevertheless announce that there are more of these than they think - truths which suffice to give a rigorous demonstration of innumerable propo- sitions , the discussion of which they have hitherto been unable to free from the element ...
... nevertheless announce that there are more of these than they think - truths which suffice to give a rigorous demonstration of innumerable propo- sitions , the discussion of which they have hitherto been unable to free from the element ...
Page 57
... nevertheless , the chief secret of method , and none in the whole of this treatise is of greater utility . For it tells us that all facts can be arranged in certain series , not indeed in the sense of being referred to some ontological ...
... nevertheless , the chief secret of method , and none in the whole of this treatise is of greater utility . For it tells us that all facts can be arranged in certain series , not indeed in the sense of being referred to some ontological ...
Page 78
... nevertheless at the same time come to a sure conclusion by virtue of the form of the argu- ment alone . Exactly so ; the fact is that frequently we notice that often the truth escapes away out of these imprisoning bonds , while the ...
... nevertheless at the same time come to a sure conclusion by virtue of the form of the argu- ment alone . Exactly so ; the fact is that frequently we notice that often the truth escapes away out of these imprisoning bonds , while the ...
Page 92
... Nevertheless I have long had fixed in my mind the belief that an all - powerful God existed by whom I have been created such as I am . But how do I know that He has not brought it to pass that there is no earth , no heaven , no extended ...
... Nevertheless I have long had fixed in my mind the belief that an all - powerful God existed by whom I have been created such as I am . But how do I know that He has not brought it to pass that there is no earth , no heaven , no extended ...
Common terms and phrases
able analytical geometry animal spirits appear Aristotle ARTICLE attributes believe blood body brain Cartesian ceive certainly chiliagon clear and distinct clearly and distinctly colour conceive conclusion consider contrary corporeal corporeal substance deceive deduced deny depend Descartes desire Discourse on Method discover diverse doubt easily efficient cause enumeration error essence eternal exist existence of God extended fact faculty false figure follow Galileo heat heavens hence human idea imagine inasmuch infinite judge judgment knowledge Leibniz less likewise mathematics matter means Meditation merely metaphysical method mind mode motion move movement nerves never nevertheless objects observe opinions ourselves pain pass passions perceive perfect pertain philosophers possess PRINCIPLE Principles of Philosophy proceed Professor of English Ralph Barton Perry reality reason recognise regard rule seems sensation senses sophism soul speak spleen substance sufficient suppose syllogism tain thought tion true truth understand University whole
Popular passages
Page xxvi - I hold, with the Materialist, that the human body, like all living bodies, is a machine, all the operations of which will, sooner or later, be explained on physical principles. I believe that we shall, sooner or later, arrive at a mechanical equivalent of consciousness, just as we have arrived at a mechanical equivalent of heat.
Page 106 - So if I judge that the wax exists from the fact that I touch it, the same thing will follow, to wit, that I am; and if I judge that my imagination, or some other cause, whatever it is, persuades me that wax exists, I shall still conclude the same.
Page 177 - But nevertheless, on the one hand I have a clear and distinct idea of myself, in so far as I am...
Page 123 - I have just said, it is perfectly evident that there must be at least as much reality in the cause as in the effect...
Page 99 - I am not a subtle air distributed through these members; I am not a wind, a fire, a vapor, a breath, nor anything at all which I can imagine or conceive; because I have assumed that all these were nothing.
Page 213 - ... the animal spirits to pass thence into the nerves, in such a manner as is required to produce this motion, in the same way as in a machine, and without the mind being able to hinder it. Now since we observe this in ourselves, why...
Page 36 - And if I write in French, which is the language of my country, in preference to Latin, which is that of my preceptors...
Page 3 - ... been my singular good fortune to have very early in life fallen in with certain tracks which have conducted me to considerations and maxims, of which I have formed a Method that gives me the means, as I think, of gradually augmenting my knowledge, and of raising it by little and little to the highest point which the mediocrity of my talents and the brief duration of my life will permit me to reach. For I have already reaped from it such fruits that, although I have been accustomed to think lowly...
Page 92 - And for the same reason, although these general things, to wit, [a body], eyes, a head, and such like, may be imaginary, we are bound at the same time to confess that there are at least some other objects yet more simple and more -universal, which are real and true; and of these just in the same way as with certain real colours, all these images of things which dwell in our thoughts, whether true and real or false and fantastic, are formed. To such a class of things pertains corporeal nature in general,...
Page 147 - ... so that this mode of thinking differs from pure intellection only inasmuch as mind in its intellectual activity in some manner turns on itself, and considers some of the ideas -which it possesses in itself; while in imagining it turns towards the body, and there beholds in it something •conformable to the idea which it has either conceived of itself or perceived by the senses.