The Universal review; or, Chronicle of the literature of all nations, Volume 11824 |
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Results 1-5 of 98
Page 1
... common rules and conceptions of administrative ability , seems invariably con- nected with our government of India . In Europe , the soldier of talent and intrepidity , the honest and acute financier , and the vigorous and high - minded ...
... common rules and conceptions of administrative ability , seems invariably con- nected with our government of India . In Europe , the soldier of talent and intrepidity , the honest and acute financier , and the vigorous and high - minded ...
Page 5
... common case in politics to make war with the funds of an op- pressed state , to repay it from its own money , and to make a profit of 20 per cent , by the transaction . For this is the " profit and loss " system by which we calculate ...
... common case in politics to make war with the funds of an op- pressed state , to repay it from its own money , and to make a profit of 20 per cent , by the transaction . For this is the " profit and loss " system by which we calculate ...
Page 12
... common - place to an immeasurable distance , and we have but few compilations of paradox half so amusing as the Imaginary Conversations of Walter Savage Landor . The author , unworldly as he is , makes the most of his two volumes , for ...
... common - place to an immeasurable distance , and we have but few compilations of paradox half so amusing as the Imaginary Conversations of Walter Savage Landor . The author , unworldly as he is , makes the most of his two volumes , for ...
Page 20
... common use of the term , is different in different places . Orthodoxy in modern Greece , consists in making the sign of the Cross with three fingers joined together πρώτον μεν προσήκει τῳ ΟΡΘΟΔΟΞΩ , Χριςιανῳ , ενώσαι της δεξιάς αυτό ...
... common use of the term , is different in different places . Orthodoxy in modern Greece , consists in making the sign of the Cross with three fingers joined together πρώτον μεν προσήκει τῳ ΟΡΘΟΔΟΞΩ , Χριςιανῳ , ενώσαι της δεξιάς αυτό ...
Page 21
... common Hypothesis that the Sacrifices of the Mosaic Economy were Types of the Death of Christ . VIII . Of the Import of the Death of Christ . Some difficulties , usually attending this particular controversy , are removed out of our way ...
... common Hypothesis that the Sacrifices of the Mosaic Economy were Types of the Death of Christ . VIII . Of the Import of the Death of Christ . Some difficulties , usually attending this particular controversy , are removed out of our way ...
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amusing ancient animal appears Baron beauty Ben Jonson Bheel Bishop boards Cæsar character Christian Church coloured considerable contains dervish Egypt Elora England English examination favour feelings French garum give given Greek hand heaven Highland honour human Indian inhabitants interesting Irkutsk Italy king labour lady language less letters living London look Lord manner matter means Memoirs ment mind moral nation native nature never night novel object observations opera glass original pass passage persons Petersburgh Poems poet possess present Prince principal pustules racter readers remarks respect Roman Rossini Russian empire sacrifice Sanskrit Scripture seems sesterces Shakspeare shew Siberia Siwah Socinian Spain spirit Stendhall tale Theophrastus thing tion translated traveller tufa University of Cambridge Vols volume whole writer
Popular passages
Page 427 - How that might change his nature, there's the question. It is the bright day that brings forth the adder; And that craves wary walking. Crown him? that; And then, I grant, we put a sting in him, That at his will he may do danger with.
Page 34 - Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven ; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Page 28 - I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 289 - But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.
Page 292 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Page 250 - The spring is come; the violet's gone, The first-born child of the early sun : With us she is but a winter's flower, The snow on the hills cannot blast her bower, And she lifts up her dewy eye of blue To the youngest sky of the self-same hue.
Page 429 - And so I was, which plainly signified That I should snarl, and bite, and play the dog. Then, since the heavens have shap'd my body so, Let hell make crook'd my mind to answer it. I have no brother, I am like no brother; And this word 'love,' which greybeards call divine, Be resident in men like one another, And not in me!
Page 28 - Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people : for all the earth is mine. And ye shall be unto me a kingdom of priests, and an holy nation.
Page 394 - Aristotle; not for the worthlessness of the author, to whom he would ever ascribe all high attributes, but for the unfruitfulness of the way; being a philosophy (as his lordship used to say) only strong for disputations and contentions, but barren of the production of works for the benefit of the life of man; in which mind he continued to his dying day.
Page 34 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?