The Rise and Progress of Religious Life in England, Volume 36 |
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Page 2
... desires of man- kind , or of its intrinsic power as an institution . It is not a mere product of civilization , or consequence of the social compact ; nor did it arise from Latin or barbarian peculiarities of race . It does not owe its ...
... desires of man- kind , or of its intrinsic power as an institution . It is not a mere product of civilization , or consequence of the social compact ; nor did it arise from Latin or barbarian peculiarities of race . It does not owe its ...
Page 2
... desires of man- kind , or of its intrinsic power as an institution . not a mere product of civilization , or consequence of the social compact ; nor did it arise from Latin or barbarian peculiarities of race . It does not owe its ...
... desires of man- kind , or of its intrinsic power as an institution . not a mere product of civilization , or consequence of the social compact ; nor did it arise from Latin or barbarian peculiarities of race . It does not owe its ...
Page 18
... desire to these scanty records for fuller information . The glimmering taper is not sufficient to illuminate the palace of truth , but it enables us to make out some of its foundations . The best feature of the Anglo - Saxon Church was ...
... desire to these scanty records for fuller information . The glimmering taper is not sufficient to illuminate the palace of truth , but it enables us to make out some of its foundations . The best feature of the Anglo - Saxon Church was ...
Page 21
... desire to remember , in writing . This is especially the case with us , whose thoughts are Turner's " Anglo - Saxons , " vol . iii . , p . 487 . + Ibid . , p . 498 . distracted by temporal business , and who are frequently exhausted ...
... desire to remember , in writing . This is especially the case with us , whose thoughts are Turner's " Anglo - Saxons , " vol . iii . , p . 487 . + Ibid . , p . 498 . distracted by temporal business , and who are frequently exhausted ...
Page 37
... asserts its own substantial identity . The truth - bearers are always in strict alliance with each other , though they neither know of nor desire the union . No Babel can ever confound that language CENTS . XI . XII . ] 37 THE NORMANS .
... asserts its own substantial identity . The truth - bearers are always in strict alliance with each other , though they neither know of nor desire the union . No Babel can ever confound that language CENTS . XI . XII . ] 37 THE NORMANS .
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Common terms and phrases
Æneids afterwards Alcuin amidst Apostles Archbishop archbishop of Canterbury atonement became Bede Bible bishop blessed burnt century character Christian Church clergy creed dark death Divine doctrine doubtless earnest ecclesiastical England English evangelical faith father favour Foxe glory God's godly Gospel grace hath heart heaven heresy Holy Scripture honour hope Jesus Christ John John Morden King kingdom knowledge labour learning letter light lived Lollardism London Marian martyrs martyr ment mercy Merton College ministers missionary never noble Nonconformity Papacy persecution personal religion piety pray prayer preachers preaching priest prison promoted Puritan recantation Reformation reign religious river Ivel Roman Romano-British Rome salvation Saviour says Scripture sermons society soul spiritual suffer teaching Testament thee things thou tion traces translation true Tyndale unto whilst whole wife William William Sweeting word worship writings Wycliffe Wycliffe's Wycliffite
Popular passages
Page 366 - But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
Page 273 - For I reckon that the sufferings of the present time, are not worthy to be compared with the glory, which shall be revealed in us.
Page 231 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 51 - For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
Page 205 - Ferrar, and tell him, he shall find in it a picture of the many spiritual conflicts that have passed betwixt God and my soul, before I could subject mine to the will of Jesus, my Master in whose service I have now found perfect freedom ; desire him to read it ; and then, if he can think it may turn to the advantage of any dejected poor soul, let it be made public ; if not, let him burn it ; for I and it are less than the least of God's mercies.
Page 344 - Paschal Lamb ! by God appointed, All our sins on Thee were laid : By Almighty love anointed, Thou hast full atonement made. All Thy people are forgiven Through the virtue of Thy blood ; Opened is the gate of heaven ; Peace is made 'twixt man and God.
Page 236 - But above all, he excelled in prayer. The inwardness and weight of his spirit, the reverence and solemnity of his address and behaviour, and the fewness and fulness of his words, have often struck even strangers with admiration, as they used to reach others with consolation. The most awful, living, reverent frame I ever felt or beheld, I must say, was his in prayer.
Page 162 - O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hast cast out of the world and despised: thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet.
Page 163 - Though justice be thy plea, consider this, That, in the course of justice, none of us Should see salvation: we do pray for mercy; And that same prayer doth teach us all to render The deeds of mercy.
Page 123 - It was wonderful," says Strype, " to see with what joy this book of God was received, not only among the learneder sort, and those that were noted for lovers of the Reformation, but generally all England over, among all the vulgar and common people ; and with what greediness God's word was read, and what resort to places where the reading of it was.