Regulae Ad Directionem IngeniiExactly four hundred years after the birth of René Descartes (1596-1650), the present volume now makes available, for the first time in a bilingual, philosophical edition prepared especially for English-speaking readers, his Regulae ad directionem ingenii / Rules for the Direction of the Natural Intelligence (1619-1628), the Cartesian treatise on method. This unique edition contains an improved version of the original Latin text, a new English translation intended to be as literal as possible and as liberal as necessary, an interpretive essay contextualizing the text historically, philologically, and philosophically, a com-prehensive index of Latin terms, a key glossary of English equivalents, and an extensive bibliography covering all aspects of Descartes' methodology. Stephen Gaukroger has shown, in his authoritative Descartes: An Intellectual Biography (1995), that one cannot understand Descartes without understanding the early Descartes. But one also cannot understand the early Descartes without understanding the Regulae / Rules. Nor can one understand the Regulae / Rules without understanding a philosophical edition thereof. Therein lies the justification for this project. The edition is intended, not only for students and teachers of philosophy as well as of related disciplines such as literary and cultural criticism, but also for anyone interested in seriously reflecting on the nature, expression, and exercise of human intelligence: What is it? How does it manifest itself? How does it function? How can one make the most of what one has of it? Is it equally distributed in all human beings? What is natural about it, and what, not? In the Regulae / Rules Descartes tries to provide, from a distinctively early modern perspective, answers both to these and to many other questions about what he refers to as ingenium. |
From inside the book
Results 1-5 of 58
Page 1
... known , René Descartes did not publish his most elaborate set of reflections on method , namely , the Regulæ ad directionem ingenii / Rules for the Direction of the Natural In- telligence . Thus the present edition is justified first ...
... known , René Descartes did not publish his most elaborate set of reflections on method , namely , the Regulæ ad directionem ingenii / Rules for the Direction of the Natural In- telligence . Thus the present edition is justified first ...
Page 3
... known as the Regula , while the fourth part reports on some of the labor on the ' méditations métaphysiques ' that would endure in the form of a treatise on metaphysics now celebrated as the Meditations.10 Therefore the Discourse ...
... known as the Regula , while the fourth part reports on some of the labor on the ' méditations métaphysiques ' that would endure in the form of a treatise on metaphysics now celebrated as the Meditations.10 Therefore the Discourse ...
Page 5
... known from other sources that with arithmetic and with geometry ' because in these disciplines he had grasped as much as possible for the human mind – ' in the last nine years ' or from 1619 to 1628 ( ' his novem annis ' ) ( AT , X ...
... known from other sources that with arithmetic and with geometry ' because in these disciplines he had grasped as much as possible for the human mind – ' in the last nine years ' or from 1619 to 1628 ( ' his novem annis ' ) ( AT , X ...
Page 8
... known about the material issues at stake here is that ' the rule ' was modeled after ' the rules of mathematics ' and that ' the method ' was ' derived from the foundations of mathematics ' , 56 a discipline in which - ' above all ...
... known about the material issues at stake here is that ' the rule ' was modeled after ' the rules of mathematics ' and that ' the method ' was ' derived from the foundations of mathematics ' , 56 a discipline in which - ' above all ...
Page 13
... known as ' Descartes ' doctrine of eternal truths'.85 Now there is a strong connec- tion between the Treatise on Metaphysics ' of 1629 and what may be referred to as the ' Metaphysical Correspondence ' of 1630,86 as well as good reason ...
... known as ' Descartes ' doctrine of eternal truths'.85 Now there is a strong connec- tion between the Treatise on Metaphysics ' of 1629 and what may be referred to as the ' Metaphysical Correspondence ' of 1630,86 as well as good reason ...
Contents
13 | |
19 | |
The Regula and the Principles 1644 | 27 |
Manuscripts Editions Translations of the Regula | 47 |
De scientia et cognitione | 70 |
De intuitione et deductione | 76 |
De methodo mathematica et mathesi universali | 84 |
De ordine et dispositione rerum | 98 |
De enumeratione sive inductione | 106 |
De limitibus rationis humanae | 112 |
99 | 118 |
De capacitate illationis | 134 |
De quaestionibus perfecte intellectis | 166 |
De repraesentatione et sensibus | 194 |
De desideratis | 216 |
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Common terms and phrases
adeo Adrien Baillet aëre alia aliis aliqua aliquid aliud Aristotle atque autem cetera cognitionem deduction denique Descartes directionem ingenii Discourse distinct distinctly eadem edition enim eodem etiam etiamsi Étienne Gilson evidence figures geometry haec hanc human ibid illa illam illis illorum illud intellect inter inter se intuition ipsis knowledge lacuna Latin Leibniz Letter to Mersenne Logista magis magnitudes mathematics mathesis universalis means Meditations memory metaphysical method Missing in H modo natural intelligence nempe neque nihil nisi nobis omnes omnia omnibus omnium passim philosophy posse possit potest Premiss propositions quae quam quas question quia quibus quid quidem quod quomodo ratione reason Regula Regulæ ad directionem René Descartes rerum revera rule saepe sense Sextus Empiricus simul singula sint sive sunt tamen tantum things tion treatise truth tunc understand unquam vero