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have been examples of godliness and sober walking unto others, have been ringleaders of excess and rioting. Albeit we be the Lord's people, engaged to him in a solemn way; yet to this day we have not made it our study, that judicatories and armies should consist of, and places of power and trust be filled with, men of a blameless and Christian conversation, and of known integrity, and approven fidelity, affection, and zeal, unto the cause of God; but not only those who have been neutral and indifferent, but disaffected and malignant, and others who have been profane and scandalous, have been intrusted: by which it hath come to pass, that judicatories have been the seats of injustice and iniquity; and many in our armies, by their miscarriages, have become our plague, unto the great prejudice of the cause of God, the great scandal of the gospel, and the great increase of looseness and profanity throughout all the land. It were impossible to reckon up all the abominations that are in the land; but the blaspheming of the name of God, swearing by the creatures, profanation of the Lord's day, uncleanness; drunkenness, excess and rioting, vanity of apparel, lying and deceit, railing and cursing, arbitrary and uncontrouled oppression, and grinding of the faces of the poor by landlords, and others in place and power, are become ordinary and common sins; and besides all these things, there be many other transgressions, whereof the lands wherein we live are guilty. All which we desire to acknowledge and to be humbled for, that the world may bear witness with us, that righteousness belongeth unto God, and shame and confusion of face unto us, as appears this day.
And because it is needful for those who find mercy, not only to confess, but also to forsake their sin; therefore, that the reality and sincerity of our repentance may appear, we do resolve and solemnly engage ourselves, before the Lord, carefully to avoid for the time to come all these offences, whereof we have now made solemn publick acknowledgment, and all the snares and tentations which tend thereunto; and to testify the integrity of our resolution herein, and that we may be the better enabled in the power of the Lord's strength to perform the same, we do again renew our Solemn League and Covenant; promising hereafter to make conscience of all the duties whereunto we are obliged, in all the heads and articles thereof, particularly of these that follow..
1. Because religion is of all things the most excellent and precious, the advancing and promoting the power thereof against all ungodliness and profanity, the securing and preserving the purity thereof against all error, heresy, and schism, and namely, Independency, Anabaptism, Antinomianism, Arminianism, and Socinianism, Familism, Libertinism, Scepticism, and Erastianism, and the carrying on the work of uniformity, shall be studied and endeavoured by us before all worldly interests, whether concerning the King, ourselves, or any other whatsomever. 2. Because many
have of late laboured to supplant the liberties of the kirk, we shall maintain and defend the kirk of Scotland, in all her liberties and privileges, against all who shall oppose or underminet he same, or encroach thereupon, under any pretext whatsomever. 3. We shall vindicate and maintain the liberties of the subjects, in all these things which concern their consciences, persons, and estates. 4. We shall carefully maintain and defend the union betwixt the kingdoms, and avoid every thing that may weaken the same, or involve us in any measure of accession unto the guilt of those who have invaded the kingdom of England. 5. As we have been always loyal to our King, so we shall still endeavour to give unto God that which is God's, and to Cesar the things which are Cesar's. 6. We shall be so far from conniving at, complying with, or countenancing of, malignancy, injustice, iniquity, profanity, and impiety, that we shall not only avoid and discountenance those things, and cherish and encourage these persons who are zealous for the cause of God, and walk according to the Gospel; but also shall take a more effectual course than heretofore, in our respective places and callings, for punishing and suppressing these evils; and faithfully endeavour, that the best and fittest remedies may be applied for taking away the causes thereof, and advancing the knowledge of God, and holiness and righ teousness in the land. And therefore, in the last place, as we shall earnestly pray unto God, that he would give us able men, fearing God, men of truth, and -hating covetousness, to judge and bear charge among his people; so we shall, acording to our places and callings, endeavour that judicaries, and all places of power and trust, both in kirk and uty may consist of, and be filled with, such men as are of any good affection to the cause of God, and of a blamemanyd Christian conversation.
And, because there be many, who heretofore have not made conscience of the oath of God, but some through fear, others by persuasion, and upon base ends and human interests, have entered thereinto, who have afterwards discovered themselves to have dealt deceitfully with the Lord, in swearing falsely by his name; therefore we, who do now renew our Covenant, in reference to these duties, and all other duties contained therein, do, in the sight of him who is the Search·er of hearts, solemnly profess, that it is not upon any politick advantage, or private interest or by-end, or because of any terror or persuasion from men, or hypocritically and deceitfully, that we do again take upon us the oath of God, but honestly and sincerely, and from the sense of our duty; and that therefore, denying ourselves, and our own things, and laying aside all self-interest and ends, we shall above all things seek the honour of God, the good of his cause, and the wealth of his people; and that forsaking the counsels of flesh and blood, and not leaning upon carnal confidences, we shall depend upon the Lord, walk by the rule of his word, and hearken to the voice of his servants. In all which, professing our own weakness, we do earnestly pray to God, who is the Father of mercies, through his Son Jesus Christ to be merciful unto us, and to enable us, by the power of his might, that we may do our duty, unto the praise of his grace in the churches. Amen.
PUBLIC WORSHIP OF GOD;
AGREED UPON BY
THE ASSEMBLY OF DIVINES
WITH THE ASSISTANCE OF
CHURCH OF SCOTLAND,
A Part of the Covenanted Uniformity in Religion betwixt the Churches of CHRIST in the Kingdoms of Scotland, England, and Ireland:
An Act of the General Assembly, and Act of Parliament, both in Anno 1645, approviag and establishing the said Directory.
1 Cor. xiv. 40. Let all things be done decently, and in order.