Word as Bond in English Literature from the Middle Ages to the RestorationFor centuries, the transmission of power in feudal European society depended on a code of fidelity, of political allegiance, and truth to one's word. The word as bond extended to include not only the pledge of allegiance between subject and king, but the troth-plight between lovers, the vow of friendship, and the judicial oath. Society was ultimately based upon a gentleman's or gentlewoman's word that was itself underwritten by the Word of God. J. Douglas Canfield argues that English literature of the feudal epoch placed this master trope of word as bond at the center of conflict. The trope does not passively reflect social reality; rather, it helps to define, to constitute the society and its values. Both society and literature were preoccupied by the contest between fidelity on the one hand and its antithesis, betrayal (with the political and sexual anarchy that it threatened) on the other. In literature, the conflict was usually resolved through supernatural aid, the intervention of the Logos, which guaranteed the validity of the word. Canfield analyzes over 25 representative works, focusing on Chaucer, Shakespeare, and Dryden, in the five dominant modes of aristocratic literature-romance, comedy, lyric, tragedy, and satire. In each chapter, he offers three examples, one from the Middle Ages, one from the Renaissance, and one from the Restoration. Canfield's study proceeds synchronically, attempting to show that the trope is always under stress. The language of heroic romance coexists with the language of subversive comedy and absurdist satire. In an Afterword, he suggests why the trope disappears--not from the discourse, where it remains to this day, but from the center of conflict in English literature after 1688. |
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... desire , a desire whose consum- mation adulterates the pure blood lines . At the same time , the ladies ' language sounds almost indistin- guishable from Old Bellair's in his concern over the purity of blood lines : Mrs. Squeamish says ...
... desire does distinction collapse until the object of desire turns out to be one's sister . King Arthur's incest is unintentional , but it is nonetheless a sign that the collapse of the code of the word precipitates the war of all ...
... desire until his solemn betrothal to the Lady Lyones is fulfilled in mar- riage ( " The Tale of Sir Gareth of Orkney " ) . In contrast , Sir Launcelot is a Stranger in the House himself , a violator of King Arthur's great trust in him ...
Contents
HEROIC ROMANCE | 3 |
TRAGICOMIC ROMANCE | 45 |
SOCIAL COMEDY | 83 |
Copyright | |
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