The Modern Review, Volume 3J. Clarke & Company, 1882 - Religion |
From inside the book
Results 1-5 of 75
Page 4
... spirit and letter of the Gospel would seem to have been purposely left wide and comprehensive enough to admit of all such different forms and modes of Church life . Nor ought any one of them , therefore , to arrogate to itself the ...
... spirit and letter of the Gospel would seem to have been purposely left wide and comprehensive enough to admit of all such different forms and modes of Church life . Nor ought any one of them , therefore , to arrogate to itself the ...
Page 87
... spirit of persecution was the outcome of ecclesiasticism and is in direct opposition to the teaching of the Founder of Christianity . The story of Martha and Mary would lead to a contrast between the advantages afforded to a religious ...
... spirit of persecution was the outcome of ecclesiasticism and is in direct opposition to the teaching of the Founder of Christianity . The story of Martha and Mary would lead to a contrast between the advantages afforded to a religious ...
Page 88
... spirit . But knowing that the manly or heroic virtues are the most attractive to boys , he will be at pains to point out the true courage of Christ and of Paul not didactically so much as in- directly , being well aware that the latter ...
... spirit . But knowing that the manly or heroic virtues are the most attractive to boys , he will be at pains to point out the true courage of Christ and of Paul not didactically so much as in- directly , being well aware that the latter ...
Page 103
... spirit of the Mantuan ! Whose fame yet in the world hath known no end , Fame that will last as long as motion can ; A friend of mine , of Fortune not a friend , Now on the desert slope upon his way Is hindered , and through dread would ...
... spirit of the Mantuan ! Whose fame yet in the world hath known no end , Fame that will last as long as motion can ; A friend of mine , of Fortune not a friend , Now on the desert slope upon his way Is hindered , and through dread would ...
Page 106
... At that moment ( I speak the truth ) the spirit of life which dwells in the most secret chamber of the heart began to tremble so violently as to be fearfully visible in " the smallest pulses of my body , and with 106 THE LEADING IDEA OF.
... At that moment ( I speak the truth ) the spirit of life which dwells in the most secret chamber of the heart began to tremble so violently as to be fearfully visible in " the smallest pulses of my body , and with 106 THE LEADING IDEA OF.
Other editions - View all
Common terms and phrases
appears Arians Beatrice beauty believe Bhikkhus Bishop Bishop of Rome Bohemia Book of Wisdom Brahmans Buddhism Catholic cause century character Charlotte Brontë Christ Christian Christmas Evans Church Cobden Council criticism Dante Divine Divine Comedy doctrine Ecclesiastes Elizabeth Emperor England English Epicurean Ethics existence expression fact faith Father favour feel Fourth Gospel Frederick give Greek happiness heart Hebrew human idea influence intellectual interest Jane Austen Jesus Justin King Koheleth La Marmora labour lectures living Logos Marmora matter means mind moral nation Natural Selection nature Nestorius never Onesimus opinion original Palatinate passage perhaps phenomena Philo philosophy poem poet present Professor Protestantism question reader recognised regard religion religious seems sense soul spirit style Talmud teaching Testament theory things thought tion true truth uncials volume whole Wisdom words writings
Popular passages
Page 472 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
Page 392 - That young lady had a talent for describing the involvements and feelings and characters of ordinary life, which is to me the most wonderful I ever met with. The Big Bow-wow strain I can do myself like any now going ; but the exquisite touch, which renders ordinary commonplace things and characters interesting, from the truth of the description and the sentiment, is denied to me.
Page 473 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 457 - The depth saith, It is not in me; and the sea saith, It is not with me. It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
Page 234 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Page 516 - After five years' work I allowed myself to speculate on the subject, and drew up some short notes ; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable : from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.
Page 463 - THE SOULS OF THE RIGHTEOUS ARE IN THE HAND OF GOD, and there shall no torment touch them. In the sight of the unwise they seemed to die: and their departure is taken for misery, and their going from us to be utter destruction: but they are in peace. For though they be punished in the sight of men, yet is their hope full of immortality.
Page 543 - The humble boon was soon obtained: The aged Minstrel audience gained. But when he reached the room of state Where she, with all her ladies, sate. Perchance he wished his boon denied : For when to tune his harp he tried, His trembling hand had lost the ease Which marks security to please; And scenes, long past, of joy and pain.
Page 481 - To God, I wept, and said: Ah, when at last we lie with tranced breath, Not vexing Thee in death, And Thou rememberest of what toys We made our joys, How weakly understood, Thy great commanded good, Then, fatherly not less Than I whom Thou hast moulded from the clay, Thou'lt leave Thy wrath, and say, 'I will be sorry for their childishness.
Page 538 - The waves beside them danced, but they Out-did the sparkling waves in glee: A poet could not but be gay In such a jocund company!