Selections from the Edinburgh Review: Comprising the Best Articles in that Journal, from Its Commencement to the Present Time. With a Preliminary Dissertation, and Explanatory Notes, Volumes 3-4Maurice Cross Baudry's European Library, 1835 |
From inside the book
Results 1-5 of 100
Page 4
... common share of it , cannot , in their circumstances , surprise us . From the times of Opitz and Flem- ming to those of Klopstock and Lessing , that is , from the early part of the seventeenth to the middle of the eighteenth century ...
... common share of it , cannot , in their circumstances , surprise us . From the times of Opitz and Flem- ming to those of Klopstock and Lessing , that is , from the early part of the seventeenth to the middle of the eighteenth century ...
Page 10
... common honesty as manufacturers . There is no doubt a spirit of martyrdom , as we have asserted , which can sustain this too : but few indeed have the spirit of martyrs ; and that state of matters is the safest which requires it least ...
... common honesty as manufacturers . There is no doubt a spirit of martyrdom , as we have asserted , which can sustain this too : but few indeed have the spirit of martyrs ; and that state of matters is the safest which requires it least ...
Page 11
... common extremes , we reckon the German error considerably the more harmless , and , in our day , by far the more curable ? Of unwise admiration much may he hoped , for much good is really in it : but unwise contempt is itself a negation ...
... common extremes , we reckon the German error considerably the more harmless , and , in our day , by far the more curable ? Of unwise admiration much may he hoped , for much good is really in it : but unwise contempt is itself a negation ...
Page 18
... common Reality of things ; in his fruitless endeavour after the Idea , he has neglected to acquire the craft of taking part in this Reality ; and so hovers between two worlds , without pertaining to either . " Elsewhere he adds ...
... common Reality of things ; in his fruitless endeavour after the Idea , he has neglected to acquire the craft of taking part in this Reality ; and so hovers between two worlds , without pertaining to either . " Elsewhere he adds ...
Page 20
... on the brow of the abyss , To mow the common grass from nooks and shelves . To which the cattle dare not climb . - Schiller's Wilhelm Tell . poetry , we are aware that we place it above 20 SELECTIONS FROM THE EDINBURGH REVIEW .
... on the brow of the abyss , To mow the common grass from nooks and shelves . To which the cattle dare not climb . - Schiller's Wilhelm Tell . poetry , we are aware that we place it above 20 SELECTIONS FROM THE EDINBURGH REVIEW .
Other editions - View all
Common terms and phrases
absolute absolute monarchy admitted ancient appear Aristotle Austria Bacon beauty believe Catharine cause century character Church civil common consciousness considered constitution Denmark Descartes doctrine Edinburgh Review effect emotions England English equally established Europe existence external fact faculties favour feelings France French genius honour human ideas influence instruction interest Italy King King of Prussia knowledge labour language laws learning Leibnitz less liberty literature Malebranche mankind matter means ment metaphysical mind moral nation nature necessary never Norway object observation opinion Parga Partition of Poland party perception perhaps persons Petersburgh philosophy philosophy of mind Poland political possession present Prince principles racter reason regard Reid religion religious rendered Russia scepticism schools seems sense society Southey speculations spirit Stewart supposed Sweden theory thing thought tion treaty truth University Venice whole writers
Popular passages
Page 412 - And he gave it for his opinion, that whoever could make two ears of corn, or two blades of grass, to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.
Page 124 - The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of mourning, in the light with which it brightens the great mystery of the grave.
Page 91 - It is the Age of Machinery, in every outward and inward sense of that word ; the age which, with its whole undivided might, forwards, teaches, and practises the great art of adapting means to ends.
Page 26 - We state Fichte's character as it is known and admitted by men of all parties among the Germans, when we say that so robust an intellect, a soul so calm, so lofty, massive, and immoveable, has not mingled in philosophical discussion since the time of Luther.
Page 102 - force of circumstances," we have argued away all force from ourselves; and stand leashed together, uniform in dress and movement, like the rowers of some boundless galley. This and that may be right and true ; but we must not do it. Wonderful " Force of Public Opinion !" We must act and walk in all points as it prescribes ; follow the traffic it bids us, realize the sum of money, the degree of
Page 389 - ... increased, and the habit of viewing questions with accuracy and comprehension 'established by education. There are men, indeed, who are always exclaiming against every species of power, because it is connected with danger : their dread of abuses is so much stronger than their admiration of uses, that they would cheerfully give up the use of fire, gunpowder, and printing, to be freed from robbers, incendiaries, and libels. It is true, that every increase of knowledge may possibly render depravity...
Page 378 - As long as boys and girls run about in the dirt, and trundle hoops together, they are both precisely alike. If you catch up one-half of these creatures, and train them to a particular set of actions and opinions, and the other half to a perfectly opposite set, of course their understandings will differ as one or the other sort of occupations has called this or that talent into action.
Page 373 - Ernesti failed to observe. If a young classic of this kind were to meet the greatest chemist, or the greatest mechanician, or the most profound political economist of his time, in company with the greatest Greek scholar, would the slightest comparison between them ever come across his mind...
Page 121 - Men are never so likely to settle a question rightly as when they discuss it freely.
Page 131 - Hence it is that, though in every age everybody knows that up to his own time progressive improvement has been taking place, nobody seems to reckon on any improvement during the next generation. We...