Elements of Mental Philosophy: Embracing the Two Departments of the Intellect and the Sensibilities, Volume 2W. Hyde, 1837 - Intellect |
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... regard to the beautiful 51 25 Of picturesque beauty 52 A susceptibility of emotions of beauty an ultimate principle of our mental constitution Remarks on the beauty of forms . -the circle Original or intrinsic beauty . — the circle Of ...
... regard to the beautiful 51 25 Of picturesque beauty 52 A susceptibility of emotions of beauty an ultimate principle of our mental constitution Remarks on the beauty of forms . -the circle Original or intrinsic beauty . — the circle Of ...
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... regard , reverence , and adoration Of the final cause or use of in- stincts 105 88 CHAP . III . - APPETITES . THE SENSIBILITIES . PART FIRST . NATURAL OR PATHEMATIC SEN- SIBILITIES . NATURAL OR PATHEMATIC SENTI- MENTS . CLASS SECOND ...
... regard , reverence , and adoration Of the final cause or use of in- stincts 105 88 CHAP . III . - APPETITES . THE SENSIBILITIES . PART FIRST . NATURAL OR PATHEMATIC SEN- SIBILITIES . NATURAL OR PATHEMATIC SENTI- MENTS . CLASS SECOND ...
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... regard to the beautiful 51 25 Of picturesque beauty 52 Original or intrinsic beauty . - the circle Of the beauty of straight and an- gular forms Of square , pyramidal , and trian- gular forms 28 The variety of the sources of that beauty ...
... regard to the beautiful 51 25 Of picturesque beauty 52 Original or intrinsic beauty . - the circle Of the beauty of straight and an- gular forms Of square , pyramidal , and trian- gular forms 28 The variety of the sources of that beauty ...
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... regard , reverence , Of the final cause or use of in- stincts 105 and adoration 88 CHAP . III . - APPETITES . THE SENSIBILITIES . PART FIRST . NATURAL OR PATHEMATIC SEN- SIBILITIES . NATURAL OR PATHEMATIC SENTI- MENTS . CLASS SECOND ...
... regard , reverence , Of the final cause or use of in- stincts 105 and adoration 88 CHAP . III . - APPETITES . THE SENSIBILITIES . PART FIRST . NATURAL OR PATHEMATIC SEN- SIBILITIES . NATURAL OR PATHEMATIC SENTI- MENTS . CLASS SECOND ...
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... regard to the Natural and Moral Sensibilities , considered in relation to each other , in reference to the time when they are respectively brought into action . § . 3. The moral and natural sensibilities have different objects . Another ...
... regard to the Natural and Moral Sensibilities , considered in relation to each other , in reference to the time when they are respectively brought into action . § . 3. The moral and natural sensibilities have different objects . Another ...
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Common terms and phrases
action affection animals appear appetites approval and disapproval ascer association benevolence Bishop Butler cause character circumstances colors connection conscience consideration considered constitution degree desire disordered distinct doctrine emotions of beauty eral erwise evil excite exer exercise existence experience express fact frequently heart human mind human nature human voice hypochondriasis ideas illustrations implanted implies important instance instinctive intellect interest jects Julius Cæsar kind knowledge language less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities Natural or Pathematic natural signs notice object obligation occasion operation opinion original painful particular passion perception persons pleasure possess present principle propen propensity proper reason rectitude reference regard relation remark respect riety right and wrong seems sense sentiments society sometimes sounds speak spect statement suppose susceptible term thing timates tion trait true truth voluntary words
Popular passages
Page 98 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 81 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 79 - Come on, sir; here's the place: stand still. How fearful And dizzy 'tis, to cast one's eyes so low! The crows and choughs that wing the midway air Show scarce so gross as beetles: halfway down Hangs one that gathers samphire, dreadful trade! Methinks he seems no bigger than his head...
Page 312 - Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us ; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry ? And there were also two other, malefactors, led with him to be put to death.
Page 86 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 343 - And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it 1 wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Page 342 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 86 - He spake; and, to confirm his words, out-flew Millions of flaming swords, drawn from the thighs Of mighty Cherubim ; the sudden blaze Far round illumined Hell. Highly they raged Against the Highest, and fierce with grasped arms Clashed on their sounding shields the din of war, Hurling defiance toward the vault of Heaven.
Page 80 - There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind.
Page 278 - The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down, neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.