The Enquirer: Or, Literary, Mathematical, and Philosophical Repository ..., Volume 2William Marrat, Pishey Thompson Whittingham and Rowland., 1812 |
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... Humanity .... 334 Ode to Forgetfulness 439 The Wild Rose .. 440 Poetry . My Husband Song adapted to a favourite Welsh Air ........... 441 · Lines on the King's Illness Sonnet written on a blank Leaf of Charlotte Smith's Poems .... Lines ...
... Humanity .... 334 Ode to Forgetfulness 439 The Wild Rose .. 440 Poetry . My Husband Song adapted to a favourite Welsh Air ........... 441 · Lines on the King's Illness Sonnet written on a blank Leaf of Charlotte Smith's Poems .... Lines ...
Page 7
... human frame , are the most salutary and delightful . Hope is the great spring of action , and the chief source of pleasure and comfort . It is this that animates the labourer in his daily toil ; inspires him with fresh vigour , when ...
... human frame , are the most salutary and delightful . Hope is the great spring of action , and the chief source of pleasure and comfort . It is this that animates the labourer in his daily toil ; inspires him with fresh vigour , when ...
Page 8
... human life , in a detached view , we are apt to arraign Divine Providence ; but when we remember that there are principles implanted in the mind of man by which he is enabled to sustain them , our murmurs cease- Hope was certainly ...
... human life , in a detached view , we are apt to arraign Divine Providence ; but when we remember that there are principles implanted in the mind of man by which he is enabled to sustain them , our murmurs cease- Hope was certainly ...
Page 9
... human breast a principle , leading us of our own accord to destruction , which , it must be presumed , was never done by nature . Patience is described , by the writers of the New Testament , as a Godlike virtue , and highly requisite ...
... human breast a principle , leading us of our own accord to destruction , which , it must be presumed , was never done by nature . Patience is described , by the writers of the New Testament , as a Godlike virtue , and highly requisite ...
Page 10
... human breast , that we place our felicity not so much in our present pleasures , as in the prospect of those we may hereafter enjoy , and likewise our happiness consists more in the anticipation , than in the actual possession of the ...
... human breast , that we place our felicity not so much in our present pleasures , as in the prospect of those we may hereafter enjoy , and likewise our happiness consists more in the anticipation , than in the actual possession of the ...
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Common terms and phrases
aged ancient angle animals Answered by Messrs appears ARTICLE Attested Baines Bamford bishop of Arles body Burstwick Burton Pidsea called cause centre Christ church common cone consequently Copsey curious death diameter distance draw dry rot earth edition English Enquirer equal Farnley feet foote French frustum Gawthorp Gawthrop given circle Greek Haggate happiness Harrison hence Hine Hirst Horbury Bridge Huddersfield hypocaust inches instinct king labour Lady Leeds length Maffett manner mind nature Nesbit o'er observed opinion perp person pleasure Plowman's Tale prussic acid Putsey QUERY question radius reason render Rylando says side solution sophism Spalding Seminary square stone suppose thee thing thou tion Tomlinson triangle virtue weight whence Whitley whole Winward women word
Popular passages
Page 197 - But that I am forbid To tell the secrets of my prison-house, I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Page 322 - God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew : for the Lord God had not caused it to rain upon the earth, and there was not a man to till, the ground. But there went up a mist from the earth, and watered the whole face of the ground.
Page 309 - ... twere the mirror up to nature ; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure. Now, this overdone, or come tardy off, though it make the unskilful laugh, cannot but make the judicious grieve ; the censure of which one must, in your allowance, o'erweigh a whole theatre of others.
Page 49 - tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Page 163 - As long as boys and girls run about in the dirt, and trundle hoops together, they are both precisely alike. If you catch up one-half of these creatures, and train them to a particular set of actions and opinions, and the other half to a perfectly opposite set, of course their understandings will differ as one or the other sort of occupations has called this or that talent into action.
Page 169 - Then women have, of course, all ignorant men for enemies to their instruction, who being bound (as they think), in point of sex, to know more, are not well pleased, in point of fact, to know less. But among men of sense and liberal politeness, a woman who has successfully cultivated her mind, without diminishing the gentleness and propriety of her manners, is always sure to meet with a respect and attention bordering upon enthusiasm.
Page 123 - Oh Death ! where is thy sting ? Oh Grave ! where is thy victory ? The sting of Death is sin, and the strength of sin is the Law.
Page 170 - ... modesty and the refined manners of women to their being well taught in moral and religious duty, to the hazardous situation in which they are placed, to that perpetual vigilance which it is their duty to exercise over thought, word, and action, and to that cultivation of the mild virtues which those who cultivate the stern and magnanimous virtues expect at their hands.
Page 286 - ... why the disproportion in knowledge between the two sexes should be so great, when the inequality in natural talents is so small; or why the understanding of women should be lavished upon trifles, when nature has made it capable of higher and better things, we profess ourselves not able to understand.
Page 204 - And the Lord said, My Spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.