The Claret-Drinker's Song. But a Health to Good-fellows shall still be my care, That this may be cheap here's both my hands for it: 1 647 With the rest, scolding Wives let poor Cuckolds appease. 48 Whilst Glasses brim-full to the Stars they go round, 'Tis the life of Good-Fellows, for without it they pine, I know the refreshments that still it does bring, That has Bacchus to 's friend, for he laughs at all harm, [By John Dldham, or Tom Brown.] Finis. Printed for J. Jordan, at the Angel, in Guilt-spur-street. 60 66 72 [Black-letter. Two cuts, one on p. 530; the other will be in "Merry Boys of Europe," in our next volume's Second Group of Ballads on the Duke of Monmouth.] 1 The allusion in line 50 of text is to the earlier ballad, Mad Tom of Bedlam. The Man in the Moon drinks Claret, Eats powder'd beef, turnip and carrot, etc. W. Onley's copies were adorned by a spirited woodcut of this gallant Cavalier, holding a claret jug in one hand and a tall thin glass in the other. The ballad was reprinted from a Roxburghe Collection exemplar (Roxb. Ballads, ii. 261); as it was a different issue, the woodcut was not given. We add it on p. 666. State Cases put to Jack Presbyter. "Let's all turn Presbyterians, and serve the good Old Cause, -Political Merriment, Part III. p. 8, 1715. WE gain the following satirical poem from the British Museum collection of folio single sheets (P. Mark, 1872, a 1, fol. 97 verso). We leave until a later volume Dr. Walter Pope's "Old Man's Wish' (Roxb. Coll., II. 386), beginning, "If I live to grow old, for I find I grow down;" cf. p. 313: another parody is the loyal song entitled Jack Presbyter's Wish. If the Whigs shall get up, and the Torys go down, May I trample on Princes with an absolute sway, 7 To furnish my Table, I'll make my Cooks dish up At last, for my supper, no daintier thing Than the flesh of a Duke, and the blood of a King. [York and Charles. May I trample on Princes with absolute sway, &c. 14 May the groans of th' afflicted be the rest of my food; May I stick at no mischief that Hell can afford, With Luther and Calvin, and many Saints more, May I trample on Princes with absolute sway, &c. Jack Presbyter rampant has twice borne the Bell. May 1 trample on Princes with absolute sway, On our p. 445, we have already mentioned Captain Alexander "Radcliffe's Ramble," of which the tune is used for the following lampoon on Jack Presbyter. No tune is marked on the broadside. State Cases put to Jack Presbyter. Rabies amavit Iambo.1 [TUNE OF Captain Alexander Ratcliffe's Ramble.] JAC Ack, if you have one Grain of Sence, Why dost thou make our Blood recoyl, Why dost thou brood upon the Plot, And play the old Game? but we've caught Why did the little Dorset-Eele,2 To make the brain-sick Croud rebel, And Wapping? What did the Western Progress mean,3 How country Protestants did run "God bless him! or we're quite undone To gaze upon a Royal Son, For Freemen !" 24 1 Sic. = Archilochum proprio rabies armavit Iambo. Hor. De Arte Poetica, 79. 2 Charles Sackville, sixth Earl of Dorset. The Duke of Monmouth's first Western Progress, in 1680. See p. 623. Ford Lord Grey, and Thynne, "Tom of Ten Thousand." Cf. pp. 591 and 624. The Appeal from the Country to the City: for the preservation of his Majesty's person, liberty, property, and religion: by Robert Ferguson, or by Charles Blount, was published by Benjamin Harris and J. Hindmarsh, the libellouspamphlet publishers, 1679. Cf. Bagford Ballads Index, and next volume. • Probably Ben Harris. See pp. 55, 173, 214, 496, 621, and previous note. "The Speech of a Noble Lord (Shaftesbury), December, 1680. See our p. 663. See the extracts given in next vol., from Informations tendered to Jenkins. 2 We suspect this to refer to John Rouse (servant of Shaftesbury), who thus escaped in December, 1681, to get into fresh trouble later in the Rye-House Plot. 3 Richard Janeway and Langley Curtis, anti-Court party pamphleteers, already mentioned on pp. 109, 158, 173, 663. See next vol., A Satyr upon Coffee. For Henry Care (who became nevertheless a Romanist convert) see pp. 173, 174, 300. 4 The History of Popery; or, Pacquet of Advice from Rome, to vol. iv. printed for Care, sold by Langley Curtis, at the sign of Sir Edmondbury Godfrey's Head. Roger L'Estrange, the Licenser, whose serial comments in the Observator and Heraclitus Ridens galled the Whig revolutionists and Protestant Boys. The caricature portrait of him, with pen and inkhorn, is on p. 257. LONDON: Printed for J[onah] D[eacon]. 1681. [In white-letter. No woodcut. Date, probably, December 1681.] 651 80 The Loyal Litany. "Lay by your reason, Truth's out of season, Tony the Jealous, Sidney the zealous, Contriv'd the Nation's fall, yet both were Loyal Fellows! They Plotted, and lotted, and sotted, and voted; And never will have done, till their Heads are all promoted. "With Insurrections, lawless objections, They study to promote the Commonwealth projections; Did swear into a League with Rascals, Whigs, and Traytors; They venture Indenture, in Bond they do enter, Whilst at the Royal Pair their malice still did center: THESE They Plotted, and lotted, and sotted, and voted, And never will have done, till all the Tribe's promoted." HESE political Litanies are too illustrative of the time for us willingly to dispense with them. From either side, Court or City, they were used as missiles. Several allusions, to the illegitimacy and popularity-hunting of Monmouth, make this "Loyal Litany" especially important in the present Group. As it was answered by another, a still rarer broadside, "The Protestant Dissenter's Letany,' which we add, the belligerents thus admit that Loyalty and Political Dissenters are on opposite sides. Which no body can deny. So had it been found on the Parliament's coin, in Oliver's time, regarding the two boastful inscriptions "God with us" and "The English Commonwealth," as shown by the picture on our p. 525. The allusion to the Duke of Monmouth as Absalom, in the seventh verse, by no means indicates that The Loyal Litany was necessarily later in publication than Dryden's poem of Absalom and Achitophel (Nov. 1681); for the suggestive analogy had been set forth elsewhere, in prose, before that immortal satire appeared. See next volume. |