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In the very heart of this, I found

A mystery of grief and pain.

It was an image of the power

Of Satan, hunting the world about,

With his nets and traps and well trained dogs,
His bishops and priests and theologues,
And all the rest of the rabble rout,
Seeking whom he may devour!
Enough have I had of hunting hares,
Enough of these hours of idle mirth,
Enough of nets and traps and gins!
The only hunting of any worth
Is where I can pierce with javelins
The cunning foxes and wolves and bears,
The whole iniquitous troop of beasts,
The Roman Pope and the Roman priests
That sorely infest and afflict the earth!
Ye nuns, ye singing birds of the air!
The fowler hath caught you in his snare,
And keeps you safe in his gilded cage,
Singing the song that never tires,
To lure down others from their nests;
How ye flutter and beat your breasts,
Warm and soft with young desires,
Against the cruel pitiless wires,
Reclaiming your lost heritage!
Behold! a hand unbars the door,
Ye shall be captives held no more.

The Word they shall perforce let stand,
And little thanks they merit!
For He is with us in the land,
With gifts of his own Spirit!

Though they take our life,
Goods, honors, child and wife,
Let these pass away,
Little gain have they ;
The Kingdom still remaineth!

Yea, it remaineth forevermore,
However Satan may rage and roar,
Though often he whispers in my ears:
What if thy doctrines false should be?
And wrings from me a bitter sweat.
Then I put him to flight with jeers,
Saying Saint Satan! pray for me;
If thou thinkest I am not saved yet!

And my mortal foes that lie in wait
In every avenue and gate!

As to that odious monk John Tetzel
Hawking about his hollow wares
Like a huckster at village fairs,

And those mischievous fellows, Wetzel,
Campanus, Carlstadt, Martin Cellarius,
And all the busy, multifarious
Heretics, and disciples of Arius,

Half-learned, dunce-bold, dry and hard,
They are not worthy of my regard,
Poor and humble as I am.

But ah! Erasmus of Rotterdam,

He is the vilest miscreant

That ever walked this world below!
A Momus, making his mock and mow
At Papist and at Protestant,
Sneering at St. John and St. Paul,
At God and Man, at one and all;
And yet as hollow and false and drear,
As a cracked pitcher to the ear,
And ever growing worse and worse!
Whenever I pray, I pray for a curse
On Erasmus, the Insincere !

Philip Melancthon! thou alone
Faithful among the faithless known,
Thee I hail, and only thee!
Behold the record of us three !
Res et verba Philippus,
Res sine verbis Lutherus;
Erasmus verba sine re!

My Philip, prayest thou for me?
Lifted above all earthly care,
From these high regions of the air,
Among the birds that day and night
Upon the branches of tall trees
Sing their lauds and litanies,
Praising God with all their might,
My Philip, unto thee I write.

1872.

My Philip! thou who knowest best
All that is passing in this breast;
The spiritual agonies,

The inward deaths, the inward hell,
And the divine new births as well,
That surely follow after these,
As after winter follows spring;
My Philip, in the night-time sing
This
of the Lord I send to thee,
song
And I will sing it for thy sake,
Until our answering voices make
A glorious antiphony,

And choral chant of victory!

HENRY WADSWORTH LONGFELLOW.

EDELWEISS. I.

By Alpine road, beneath an old fir-tree,
Two children waited patiently for hours;
One slept. and then the elder on her knee
Made place for baby head among her
flowers.

And to the strangers climbing tired and slow, | Along which angel forms of loving thought Led to the trysting-place; - no child was

She called, "Buy roses, please,” in accents

mild,

there!

As if she feared the echo, soft and low,

Of her own voice might wake the sleeping The wind was moaning in the old fir-tree, The lizards crawling o'er the mossy seat; But no fair child, with baby at her knee, And in the mould no track of little feet.

child.

And many came and passed, and answered not
The pleading of that young uplifted face,
While, in each loiterer's memory of the spot,
Dwelt this fair picture full of patient grace.

And one took offered flowers with gentle hand,

And met with kindly glance the timid eyes, And said, in tones that children understand, "My little girl, have you the Edelweiss?"

II.

"Oh, not to-day, dear lady," said the child.
"I cannot leave my little sister long;
I cannot carry her across the wild;

She grows large faster than my arms grow
strong.

"If you stay on the mountain all the night,
At morning I will run across the steep,
And get the mossy flowers ere sun is bright,
And while my baby still is fast asleep."

"Your baby, little one?" "Oh, yes," she said. "Yonder, you see that old stone tower shine? There, in the churchyard, lies my mother, dead,

And since she died the baby has been mine."

Soft shone the lady's eyes with tender mist, And ever, as she pressed toward fields of ice,

She pondered in her heart the half-made tryst
With this young seeker of the Edelweiss.

III.

At night, safe sheltered in the convent's fold,
Where white peaks stand in ermined maj-
esty;
Where sunsets pour great throbbing waves of
gold

Across the white caps of a mountain sea;

At morn, with face subdued and reverent tone,
Slow winding down, with spirit hushed and
awed,

As from a vision of the great white throne,
Or veil half lifted from the face of God.

The blessing of the hills her soul had caught
Made all the mountain-track a path of

prayer,

IV.

No faded flowers strewing the stunted grass;
No
young voice singing clear its woodland
strain;
No brown eyes lifted as the strangers pass;
A murmur in the air, like far-off rain ;

A black cloud, creeping downward swift and still,

Answered her listening heart, a far-off knell, Almost before there swept along the hill

The slow, deep tolling of the valley bell.

Once more there drifted, 'cross the face the mist;

Once more, with trembling soul and tender
eyes,

She hurried on to keep the half-made tryst,
To meet the child, to claim the Edelweiss.

Nearer she came and nearer every hour,
Her heart-beat answering quick the deep
bell's call:

It led her to the shadow of the tower,
The shining tower beside the churchyard
wall.

V.

She found her there -a cross rose at her feet,
And burning tapers glimmered at her

head;
Her white hands clinging still to blossoms
sweet,

And God's peace on her face; the child was dead!

Quaint carven saints and martyrs stood around.

Each clasped the symbol of his sacrifice; But this fair child, in saintly sweetness crowned,

Held, as they held the cross, her Edelweiss.

Early that morn a shepherd, on the height,

In cleft of rocks sought shelter from the cold,

And there he found this lamb, all still and white,

Entered already to the heavenly fold.

The Edelweiss grew on that rocky steep;

The brave child-feet had climbed too fast

and far;

And so had come to her this blessed sleep, This blessed waking 'neath the morning

star.

VI.

The light within the little church grew dim, And, ere the last gleam faded in the west, While childish voices sang the vesper hymn, A lady, with a babe upon her breast,

Crept silently adown the shadowy aisle, And, kneeling, bathed with tears the hand of ice,

And laid it on the babe, and saw it smile, And whispered, "I have named her Edelweiss!"

When one more day had seen its shadows fall, That old stone tower gleaming in the sun, And the great olive by the western wall, Shaded two humble graves where had been

one.

And by and by, above the dear child's head, Arose a little stone with quaint device. When summer blossoms died around the bed,

A marble hand grasped still the Edelweiss. 1876.

MRS. MARY LOWE DICKINSON.

THE CYPRESS-TREE OF CEYLON.

Ibn Batuta, the celebrated Mussulman traveller of the fourteenth century, speaks of a cypress-tree in Ceylon, universally held sacred by the natives, the leaves of which were said to fall only at certain intervals, and he who had the happiness to find and eat one of them was restored, at once, to youth and vigor The traveller saw several venerable Jogees, or saints, sitting silent and motionless under the tree, patiently awaiting the falling of a leaf. — J. G. W.

THEY sat in silent watchfulness

The sacred cypress-tree about,
And, from beneath old wrinkled brows,
Their failing eyes looked out.

Gray Age and Sickness waiting there
Through weary night and lingering day, -
Grim as the idols at their side,

And motionless as they.

Unheeded in the boughs above

The song of Ceylon's birds was sweet; Unseen of them the island flowers Bloomed brightly at their feet.

O'er them the tropic night-storm swept, The thunder crashed on rock and hill; The cloud-fire on their eyeballs blazed, Yet there they waited still!

What was the world without to them? The Moslem's sunset-call, the dance Of Ceylon's maids, the passing gleam Of battle-flag and lance?

They waited for that falling leaf

Of which the wandering Jogees sing: Which lends once more to wintry age The greenness of its spring.

Oh, if these poor and blinded ones

In trustful patience wait to feel O'er torpid pulse and failing limb

A youthful freshness steal;

Shall we, who sit beneath that Tree

Whose healing leaves of life are shed, In answer to the breath of prayer,

Upon the waiting head,—

Not to restore our failing forms,

And build the spirit's broken shrine,
But on the fainting soul to shed
A light and life divine;

Shall we grow weary in our watch,
And murmur at the long delay?
Impatient of our Father's time
And his appointed way?

Or shall the stir of outward things

Allure and claim the Christian's eye, When on the heathen watcher's ear Their powerless murmurs die?

Alas! a deeper test of faith

Than prison cell or martyr's stake, The self-abasing watchfulness

Of silent prayer may make.

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O Thou, who in the garden's shade
Didst wake thy weary ones again,
Who slumbered at that fearful hour
Forgetful of thy pain;

Bend o'er us now, as over them,

And set our sleep-bound spirits free, Nor leave us slumbering in the watch Our souls should keep with Thee! JOHN GREENLEAF WHITTIER.

MOZART'S REQUIEM.

RUFUS DAWES was born in Boston, in 1803, and though a lawyer by profession, preached in pulpits of the Swedenborgians. He died in 1859.

Johannes Chrysostomus Wolfgang Amadeus Mozart, the great German composer, was born in Salzburg. Jan. 27, 1756, and died at Vienna, Dec. 5, 1791. In July before his death he received an anonymous request to compose a Requiem, a partial payment being made for it in advance. After delaying the work until October, he made it his single occupation, devoting to it all the strength of his powers and all the force of his genius Not being able to learn the name of the one who ordered the composition, Mozart began to fancy that there was something supernatural in the affair. and finally felt that he was preparing it for his own obsequies. His strength grew constantly less and less, owing to the energy and determination with which he pursued this object, and finally, attacked by a fever, he was unable to rally and died leaving it incomplete. He worked upon it the last day of his life.

THE tongue of the vigilant clock tolled one,
In a deep and hollow tone;

The shrouded moon looked out upon
A cold, dank region, more cheerless and dun,
By her lurid light that shone.

Mozart now rose from a restless bed,

And his heart was sick with care; Though long had he wooingly sought to wed Sweet Sleep, 't was in vain, for the coy maid fled,

Though he followed her everywhere.

He knelt to the God of his worship then,
And breathed a fervent prayer;

'T was balm to his soul, and he rose again With a strengthened spirit, but started when He marked a stranger there.

He was tall, the stranger who gazed on him,
Wrapped high in a sable shroud;

His cheek was pale, and his eye was dim,
And the melodist trembled in every limb,
The while his heart beat loud.

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"I'll furnish the requiem then," he cried,
When this moon has waned away!"
The stranger bowed, yet no word replied,
But fled like the shade on a mountain's side,
When the sunlight hides its ray.

Mozart grew pale when the vision fled,
And his heart beat high with fear:

He knew 't was a messenger sent from the dead,

To warn him, that soon he must make his bed
In the dark, chill sepulchre.

He knew that the days of his life were told,
And his breast grew faint within ;
The blood through his bosom crept slowly and
cold,

And his lamp of life could barely hold
The flame that was flickering.

Yet he went to his task with a cheerful zeal,
While his days and nights were one;
He spoke not, he moved not, but only to kneel
With the holy prayer, “O God, I feel
'Tis best thy will be done!"

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IN HIS NAME.

THE LEGEND OF THE CROSSBILL.

Julius Mosen was born July 8, 1803, and became a song-writer of note, having been ranked next to Heine in this respect.

ON the cross the dying Saviour

Heavenward lifts his eyelids calm,
Feels, but scarcely feels, a trembling
In his pierced and bleeding palm.

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