Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and WillHarper & brothers, 1869 - Psychology |
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Page xviii
... suffering 648 164. Illustration of the subject from the command of temper .... 649 165. Further illustration of this subject ... 650 166. Proved from the concealment of the passions on sudden and trying occasions .. 651 652 652 167 ...
... suffering 648 164. Illustration of the subject from the command of temper .... 649 165. Further illustration of this subject ... 650 166. Proved from the concealment of the passions on sudden and trying occasions .. 651 652 652 167 ...
Page 26
... suffering or sympathy in joy ; in a word , if he had been all head and no heart , the human soul would have shown not only a differ- ent , but a depressed and inferior aspect , compared with what it does at present . But , happily and ...
... suffering or sympathy in joy ; in a word , if he had been all head and no heart , the human soul would have shown not only a differ- ent , but a depressed and inferior aspect , compared with what it does at present . But , happily and ...
Page 27
... suffering , mingle in perpetual conflict . Much is said , and with a good deal of truth , of the value of a knowledge of human nature ; a species of knowledge which is useful to all persons , and in many situations is clearly ...
... suffering , mingle in perpetual conflict . Much is said , and with a good deal of truth , of the value of a knowledge of human nature ; a species of knowledge which is useful to all persons , and in many situations is clearly ...
Page 78
... sufferings of such a char- acter as to become sacred in a nation's memory . But there are some such consecrated spots . With what- ever emotion or want of emotion the traveller may pass by other places of our wild and stormy coast , he ...
... sufferings of such a char- acter as to become sacred in a nation's memory . But there are some such consecrated spots . With what- ever emotion or want of emotion the traveller may pass by other places of our wild and stormy coast , he ...
Page 142
... suffering . Savages , when they have been struck by an arrow in battle , have been known to tear it from the wound , break , and bite it with their teeth , and dash it on the ground , as if the original design and impetus of destruction ...
... suffering . Savages , when they have been struck by an arrow in battle , have been known to tear it from the wound , break , and bite it with their teeth , and dash it on the ground , as if the original design and impetus of destruction ...
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Common terms and phrases
action acts affections ancholy animals antecedent appear appetites assert asso benevolence cause character circumstances colours connex connexion conscience consciousness consideration considered constitution degree desire distinct doctrine element emotions of beauty ence evil excite exer exercise exist experience express fact frequently Gothic architecture habit heart human mind human nature human voice hypochondriasis illustrations implanted implies important instance instinctive intel intellect ject kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities NATURAL OR PATHEMATIC nexion notice obligation occasion operation original particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity reason reference regard relation relations of ideas remark respect rienced seems sentiments sideration society sometimes sounds speak stances statement sublime emotion suppose susceptible taste tendency term thing timating tion traits trinsic true truth ture voluntary words
Popular passages
Page 509 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 112 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 532 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.
Page 96 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 386 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 533 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 386 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 114 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 532 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.