Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and WillHarper & brothers, 1869 - Psychology |
From inside the book
Results 1-5 of 74
Page 24
... perhaps of less con- sequence . In both of its great departments alike , as also in its more subordinate modes of action , the In- tellect furnishes the broad and deep foundation for that vast variety of mental states which are common ...
... perhaps of less con- sequence . In both of its great departments alike , as also in its more subordinate modes of action , the In- tellect furnishes the broad and deep foundation for that vast variety of mental states which are common ...
Page 34
... perhaps throw light upon the distinction we are endeavouring to illustrate , if we call to recollec- tion here that the natural or pathematic sensibilities exist in brute animals essentially the same as in man . They are susceptible of ...
... perhaps throw light upon the distinction we are endeavouring to illustrate , if we call to recollec- tion here that the natural or pathematic sensibilities exist in brute animals essentially the same as in man . They are susceptible of ...
Page 42
... perhaps they are decidedly unpleasant . But , as soon as our imperfect perceptions are corrected , as soon as we are able to embrace the portions which were previously thrust out of view , and thus restore the interrupted proportions ...
... perhaps they are decidedly unpleasant . But , as soon as our imperfect perceptions are corrected , as soon as we are able to embrace the portions which were previously thrust out of view , and thus restore the interrupted proportions ...
Page 46
... ( perhaps we may find it difficult to explain precisely what it is ) which causes these emotions . § 19. Of the distinction between beautiful and other objects . In view of what has been said , we may venture to make two remarks .— ( I ...
... ( perhaps we may find it difficult to explain precisely what it is ) which causes these emotions . § 19. Of the distinction between beautiful and other objects . In view of what has been said , we may venture to make two remarks .— ( I ...
Page 54
... Perhaps we may assert as a general statement ( that is to say , in a great number or majority of cases ) , these objects cannot be presented to the mind , and the mind be unmoved by it ; it contemplates them , and it necessarily has a ...
... Perhaps we may assert as a general statement ( that is to say , in a great number or majority of cases ) , these objects cannot be presented to the mind , and the mind be unmoved by it ; it contemplates them , and it necessarily has a ...
Contents
24 | |
25 | |
27 | |
32 | |
33 | |
37 | |
39 | |
46 | |
425 | |
426 | |
427 | |
428 | |
430 | |
432 | |
433 | |
435 | |
49 | |
50 | |
52 | |
53 | |
54 | |
56 | |
57 | |
59 | |
60 | |
61 | |
64 | |
65 | |
66 | |
69 | |
71 | |
72 | |
73 | |
74 | |
75 | |
76 | |
77 | |
79 | |
80 | |
81 | |
82 | |
83 | |
85 | |
86 | |
88 | |
89 | |
90 | |
91 | |
92 | |
93 | |
94 | |
95 | |
96 | |
97 | |
98 | |
99 | |
100 | |
101 | |
102 | |
103 | |
104 | |
105 | |
106 | |
108 | |
109 | |
110 | |
111 | |
112 | |
113 | |
114 | |
115 | |
116 | |
117 | |
118 | |
119 | |
120 | |
122 | |
123 | |
125 | |
127 | |
128 | |
130 | |
131 | |
132 | |
133 | |
134 | |
135 | |
136 | |
137 | |
139 | |
140 | |
142 | |
143 | |
144 | |
145 | |
146 | |
147 | |
148 | |
149 | |
150 | |
151 | |
152 | |
154 | |
155 | |
156 | |
158 | |
160 | |
161 | |
162 | |
164 | |
165 | |
167 | |
168 | |
169 | |
171 | |
173 | |
174 | |
175 | |
176 | |
177 | |
178 | |
179 | |
180 | |
181 | |
182 | |
184 | |
185 | |
187 | |
188 | |
190 | |
191 | |
197 | |
203 | |
209 | |
215 | |
221 | |
227 | |
233 | |
239 | |
246 | |
248 | |
251 | |
257 | |
263 | |
269 | |
275 | |
283 | |
289 | |
293 | |
299 | |
305 | |
311 | |
317 | |
325 | |
331 | |
332 | |
338 | |
344 | |
350 | |
357 | |
363 | |
369 | |
370 | |
377 | |
383 | |
390 | |
396 | |
403 | |
409 | |
413 | |
415 | |
416 | |
418 | |
419 | |
420 | |
421 | |
423 | |
424 | |
437 | |
438 | |
440 | |
441 | |
442 | |
444 | |
445 | |
446 | |
447 | |
448 | |
449 | |
450 | |
451 | |
453 | |
454 | |
457 | |
459 | |
460 | |
461 | |
462 | |
463 | |
464 | |
465 | |
467 | |
468 | |
470 | |
471 | |
472 | |
474 | |
475 | |
476 | |
477 | |
478 | |
479 | |
480 | |
482 | |
483 | |
485 | |
486 | |
487 | |
489 | |
490 | |
491 | |
492 | |
493 | |
494 | |
495 | |
496 | |
497 | |
499 | |
500 | |
502 | |
504 | |
505 | |
506 | |
507 | |
508 | |
510 | |
511 | |
513 | |
514 | |
515 | |
516 | |
517 | |
518 | |
519 | |
520 | |
521 | |
522 | |
523 | |
524 | |
525 | |
526 | |
527 | |
533 | |
539 | |
546 | |
552 | |
559 | |
565 | |
574 | |
580 | |
586 | |
592 | |
599 | |
600 | |
602 | |
603 | |
604 | |
607 | |
609 | |
610 | |
612 | |
613 | |
614 | |
615 | |
616 | |
617 | |
618 | |
619 | |
621 | |
622 | |
624 | |
625 | |
626 | |
627 | |
628 | |
630 | |
633 | |
635 | |
636 | |
637 | |
638 | |
639 | |
640 | |
641 | |
642 | |
644 | |
645 | |
646 | |
648 | |
649 | |
650 | |
651 | |
652 | |
653 | |
655 | |
656 | |
657 | |
658 | |
659 | |
660 | |
662 | |
663 | |
665 | |
666 | |
668 | |
669 | |
670 | |
671 | |
673 | |
674 | |
676 | |
677 | |
679 | |
680 | |
681 | |
682 | |
684 | |
685 | |
687 | |
689 | |
691 | |
693 | |
696 | |
697 | |
698 | |
699 | |
701 | |
702 | |
703 | |
Other editions - View all
Common terms and phrases
action acts affections ancholy animals antecedent appear appetites assert asso benevolence cause character circumstances colours connex connexion conscience consciousness consideration considered constitution degree desire distinct doctrine element emotions of beauty ence evil excite exer exercise exist experience express fact frequently Gothic architecture habit heart human mind human nature human voice hypochondriasis illustrations implanted implies important instance instinctive intel intellect ject kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities NATURAL OR PATHEMATIC nexion notice obligation occasion operation original particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity reason reference regard relation relations of ideas remark respect rienced seems sentiments sideration society sometimes sounds speak stances statement sublime emotion suppose susceptible taste tendency term thing timating tion traits trinsic true truth ture voluntary words
Popular passages
Page 509 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 112 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 532 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.
Page 96 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 386 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 533 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 386 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 114 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 532 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.