Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and WillHarper & brothers, 1869 - Psychology |
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Page 34
... light upon the distinction we are endeavouring to illustrate , if we call to recollec- tion here that the natural or pathematic sensibilities exist in brute animals essentially the same as in man . They are susceptible of various ...
... light upon the distinction we are endeavouring to illustrate , if we call to recollec- tion here that the natural or pathematic sensibilities exist in brute animals essentially the same as in man . They are susceptible of various ...
Page 35
... light of moral and conscientious perceptions . § 11. Classification of the natural sensibilities . Beginning , in the examination of the wide and in- teresting subject before us , with the natural or path- ematic sensibilities , we ...
... light of moral and conscientious perceptions . § 11. Classification of the natural sensibilities . Beginning , in the examination of the wide and in- teresting subject before us , with the natural or path- ematic sensibilities , we ...
Page 40
... light on them , and , at any rate , render more clear to our perception the relation which they sustain to other mental states . The first circumstance which we propose to indicate has reference to the position which they occupy ( of ...
... light on them , and , at any rate , render more clear to our perception the relation which they sustain to other mental states . The first circumstance which we propose to indicate has reference to the position which they occupy ( of ...
Page 61
... light and clustered pillars , its pinnacles , capitals , and point- ed arches , rich and before unexplored sources of beauty . It is to this fact simply that we wish to direct at- tention , viz . , that all the acknowledged styles of ar ...
... light and clustered pillars , its pinnacles , capitals , and point- ed arches , rich and before unexplored sources of beauty . It is to this fact simply that we wish to direct at- tention , viz . , that all the acknowledged styles of ar ...
Page 62
... light that breaks in from the window , or which reaches the sense of vision from any other source . It is pleasing to see with what evident ecstasy the child rushes from flower to flower , and compares their brilliancy . Cast- ing his ...
... light that breaks in from the window , or which reaches the sense of vision from any other source . It is pleasing to see with what evident ecstasy the child rushes from flower to flower , and compares their brilliancy . Cast- ing his ...
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Common terms and phrases
action acts affections ancholy animals antecedent appear appetites assert asso benevolence cause character circumstances colours connex connexion conscience consciousness consideration considered constitution degree desire distinct doctrine element emotions of beauty ence evil excite exer exercise exist experience express fact frequently Gothic architecture habit heart human mind human nature human voice hypochondriasis illustrations implanted implies important instance instinctive intel intellect ject kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities NATURAL OR PATHEMATIC nexion notice obligation occasion operation original particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity reason reference regard relation relations of ideas remark respect rienced seems sentiments sideration society sometimes sounds speak stances statement sublime emotion suppose susceptible taste tendency term thing timating tion traits trinsic true truth ture voluntary words
Popular passages
Page 509 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 112 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 532 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.
Page 96 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 386 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 533 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 386 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 114 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 532 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.