Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and WillHarper & brothers, 1869 - Psychology |
From inside the book
Results 1-5 of 80
Page 25
... Heart , but separating both from the Will . " Believing in them [ the Prophets and the Evangelists ] with a calm and settled faith , with that consent of the WILL , and HEART , and UNDERSTANDING which constitutes religious belief , I ...
... Heart , but separating both from the Will . " Believing in them [ the Prophets and the Evangelists ] with a calm and settled faith , with that consent of the WILL , and HEART , and UNDERSTANDING which constitutes religious belief , I ...
Page 26
... heart , the human soul would have shown not only a differ- ent , but a depressed and inferior aspect , compared with what it does at present . But , happily and wise- ly , it is far otherwise . We find him 26 INTRODUCTION . Importance ...
... heart , the human soul would have shown not only a differ- ent , but a depressed and inferior aspect , compared with what it does at present . But , happily and wise- ly , it is far otherwise . We find him 26 INTRODUCTION . Importance ...
Page 27
... HEART ; a term by which men commonly distinguish the sentient from the intellectual nature ; and , consequently , all the value , and it is by no means inconsiderable , which pertains to the study of human nature , attaches equally to ...
... HEART ; a term by which men commonly distinguish the sentient from the intellectual nature ; and , consequently , all the value , and it is by no means inconsiderable , which pertains to the study of human nature , attaches equally to ...
Page 30
... HEART as expressive of a part of our mental nature , we commonly have refer- ence to the natural or pathematic sensibilities ; when we use the term CONSCIENCE , we have reference to our moral sensibilities ; so that the distinction now ...
... HEART as expressive of a part of our mental nature , we commonly have refer- ence to the natural or pathematic sensibilities ; when we use the term CONSCIENCE , we have reference to our moral sensibilities ; so that the distinction now ...
Page 31
... heart is the great , we do not say the exclusive , but still the great seat of the motives of men's actions , and consequently furnishes a princi- pal field of operations for the conscience to act upon . We do not mean to assert ...
... heart is the great , we do not say the exclusive , but still the great seat of the motives of men's actions , and consequently furnishes a princi- pal field of operations for the conscience to act upon . We do not mean to assert ...
Contents
24 | |
25 | |
27 | |
32 | |
33 | |
37 | |
39 | |
46 | |
425 | |
426 | |
427 | |
428 | |
430 | |
432 | |
433 | |
435 | |
49 | |
50 | |
52 | |
53 | |
54 | |
56 | |
57 | |
59 | |
60 | |
61 | |
64 | |
65 | |
66 | |
69 | |
71 | |
72 | |
73 | |
74 | |
75 | |
76 | |
77 | |
79 | |
80 | |
81 | |
82 | |
83 | |
85 | |
86 | |
88 | |
89 | |
90 | |
91 | |
92 | |
93 | |
94 | |
95 | |
96 | |
97 | |
98 | |
99 | |
100 | |
101 | |
102 | |
103 | |
104 | |
105 | |
106 | |
108 | |
109 | |
110 | |
111 | |
112 | |
113 | |
114 | |
115 | |
116 | |
117 | |
118 | |
119 | |
120 | |
122 | |
123 | |
125 | |
127 | |
128 | |
130 | |
131 | |
132 | |
133 | |
134 | |
135 | |
136 | |
137 | |
139 | |
140 | |
142 | |
143 | |
144 | |
145 | |
146 | |
147 | |
148 | |
149 | |
150 | |
151 | |
152 | |
154 | |
155 | |
156 | |
158 | |
160 | |
161 | |
162 | |
164 | |
165 | |
167 | |
168 | |
169 | |
171 | |
173 | |
174 | |
175 | |
176 | |
177 | |
178 | |
179 | |
180 | |
181 | |
182 | |
184 | |
185 | |
187 | |
188 | |
190 | |
191 | |
197 | |
203 | |
209 | |
215 | |
221 | |
227 | |
233 | |
239 | |
246 | |
248 | |
251 | |
257 | |
263 | |
269 | |
275 | |
283 | |
289 | |
293 | |
299 | |
305 | |
311 | |
317 | |
325 | |
331 | |
332 | |
338 | |
344 | |
350 | |
357 | |
363 | |
369 | |
370 | |
377 | |
383 | |
390 | |
396 | |
403 | |
409 | |
413 | |
415 | |
416 | |
418 | |
419 | |
420 | |
421 | |
423 | |
424 | |
437 | |
438 | |
440 | |
441 | |
442 | |
444 | |
445 | |
446 | |
447 | |
448 | |
449 | |
450 | |
451 | |
453 | |
454 | |
457 | |
459 | |
460 | |
461 | |
462 | |
463 | |
464 | |
465 | |
467 | |
468 | |
470 | |
471 | |
472 | |
474 | |
475 | |
476 | |
477 | |
478 | |
479 | |
480 | |
482 | |
483 | |
485 | |
486 | |
487 | |
489 | |
490 | |
491 | |
492 | |
493 | |
494 | |
495 | |
496 | |
497 | |
499 | |
500 | |
502 | |
504 | |
505 | |
506 | |
507 | |
508 | |
510 | |
511 | |
513 | |
514 | |
515 | |
516 | |
517 | |
518 | |
519 | |
520 | |
521 | |
522 | |
523 | |
524 | |
525 | |
526 | |
527 | |
533 | |
539 | |
546 | |
552 | |
559 | |
565 | |
574 | |
580 | |
586 | |
592 | |
599 | |
600 | |
602 | |
603 | |
604 | |
607 | |
609 | |
610 | |
612 | |
613 | |
614 | |
615 | |
616 | |
617 | |
618 | |
619 | |
621 | |
622 | |
624 | |
625 | |
626 | |
627 | |
628 | |
630 | |
633 | |
635 | |
636 | |
637 | |
638 | |
639 | |
640 | |
641 | |
642 | |
644 | |
645 | |
646 | |
648 | |
649 | |
650 | |
651 | |
652 | |
653 | |
655 | |
656 | |
657 | |
658 | |
659 | |
660 | |
662 | |
663 | |
665 | |
666 | |
668 | |
669 | |
670 | |
671 | |
673 | |
674 | |
676 | |
677 | |
679 | |
680 | |
681 | |
682 | |
684 | |
685 | |
687 | |
689 | |
691 | |
693 | |
696 | |
697 | |
698 | |
699 | |
701 | |
702 | |
703 | |
Other editions - View all
Common terms and phrases
action acts affections ancholy animals antecedent appear appetites assert asso benevolence cause character circumstances colours connex connexion conscience consciousness consideration considered constitution degree desire distinct doctrine element emotions of beauty ence evil excite exer exercise exist experience express fact frequently Gothic architecture habit heart human mind human nature human voice hypochondriasis illustrations implanted implies important instance instinctive intel intellect ject kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities NATURAL OR PATHEMATIC nexion notice obligation occasion operation original particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity reason reference regard relation relations of ideas remark respect rienced seems sentiments sideration society sometimes sounds speak stances statement sublime emotion suppose susceptible taste tendency term thing timating tion traits trinsic true truth ture voluntary words
Popular passages
Page 509 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 112 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 532 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.
Page 96 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 386 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 533 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 386 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 114 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 532 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.