Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and WillHarper & brothers, 1869 - Psychology |
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Page xiv
... follows . 48. Of the importance of the topics now entered upon .. 513 514 49. The inquiry , whether the will has its laws preliminary to that of its freedom .... 515 50. Analogical argument from the fact that everything throughout ...
... follows . 48. Of the importance of the topics now entered upon .. 513 514 49. The inquiry , whether the will has its laws preliminary to that of its freedom .... 515 50. Analogical argument from the fact that everything throughout ...
Page 35
... follow each other in the or- der in which they have been named ; the Emotions first , which are exceedingly numerous and various ; and then the Desires , embracing under the latter term the Appetites , Propensities , and Affections ...
... follow each other in the or- der in which they have been named ; the Emotions first , which are exceedingly numerous and various ; and then the Desires , embracing under the latter term the Appetites , Propensities , and Affections ...
Page 39
... follows from the mere fact of their existence , and from the recog- nised and necessary relationship of effects and causes , that they have their appropriate causative principle . And , accordingly , when we have occasion to speak of ...
... follows from the mere fact of their existence , and from the recog- nised and necessary relationship of effects and causes , that they have their appropriate causative principle . And , accordingly , when we have occasion to speak of ...
Page 49
... not in the result which follows . The causes , like different roads conducting to the same termination , are various ; but the issue is one . - II . - C EMOTIONS OF BEAUTY . 49 Illustrations of the foregoing statement Page.
... not in the result which follows . The causes , like different roads conducting to the same termination , are various ; but the issue is one . - II . - C EMOTIONS OF BEAUTY . 49 Illustrations of the foregoing statement Page.
Page 54
... follow is to point out some of those objects , and forms and qualities of objects , which seem from their very nature , and in distinction from other objects which do not have this power , fitted to create within us the feelings under ...
... follow is to point out some of those objects , and forms and qualities of objects , which seem from their very nature , and in distinction from other objects which do not have this power , fitted to create within us the feelings under ...
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Common terms and phrases
action acts affections ancholy animals antecedent appear appetites assert asso benevolence cause character circumstances colours connex connexion conscience consciousness consideration considered constitution degree desire distinct doctrine element emotions of beauty ence evil excite exer exercise exist experience express fact frequently Gothic architecture habit heart human mind human nature human voice hypochondriasis illustrations implanted implies important instance instinctive intel intellect ject kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities NATURAL OR PATHEMATIC nexion notice obligation occasion operation original particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity reason reference regard relation relations of ideas remark respect rienced seems sentiments sideration society sometimes sounds speak stances statement sublime emotion suppose susceptible taste tendency term thing timating tion traits trinsic true truth ture voluntary words
Popular passages
Page 509 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 112 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 532 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.
Page 96 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 386 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 533 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 386 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 114 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 532 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.