Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and WillHarper & brothers, 1869 - Psychology |
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Page iv
... cause these emotions . 24. A susceptibility of emotions of beauty an ultimate principle of our mental constitution .... 25. Remarks on the beauty of forms . - The circle . 26. Original or intrinsic beauty . - The circle .. 27. Of the ...
... cause these emotions . 24. A susceptibility of emotions of beauty an ultimate principle of our mental constitution .... 25. Remarks on the beauty of forms . - The circle . 26. Original or intrinsic beauty . - The circle .. 27. Of the ...
Page v
... 103. Instances of instincts in the human mind , 104. Further instances of instincts in men .. 105. Of the final cause or use of instincts . 137 139 140 • 142 • 143 CHAP . III . - APPETITES . Section Page 106. CONTENTS . V.
... 103. Instances of instincts in the human mind , 104. Further instances of instincts in men .. 105. Of the final cause or use of instincts . 137 139 140 • 142 • 143 CHAP . III . - APPETITES . Section Page 106. CONTENTS . V.
Page xiv
... Causes of the variation of strength in volitions .. 492 32. Further illustrations of the same subject ....... 493 ... cause of confounding desires and volitions . 495 35. Desires and volitions discriminated in our consciousness . 496 ...
... Causes of the variation of strength in volitions .. 492 32. Further illustrations of the same subject ....... 493 ... cause of confounding desires and volitions . 495 35. Desires and volitions discriminated in our consciousness . 496 ...
Page 27
... causes which render them restless and inquisitive , which prompt to efforts both good and evil , and make the wide world a theatre , where vice and virtue , hope and fear , and joy and suffering , mingle in perpetual conflict . Much is ...
... causes which render them restless and inquisitive , which prompt to efforts both good and evil , and make the wide world a theatre , where vice and virtue , hope and fear , and joy and suffering , mingle in perpetual conflict . Much is ...
Page 46
... cause feelings of a decidedly opposite character , so that we speak of them as deformed or disgusting . If there were no emotions , pleasant or unpleasant , excited by either of these classes , or if the emotions which they cause were ...
... cause feelings of a decidedly opposite character , so that we speak of them as deformed or disgusting . If there were no emotions , pleasant or unpleasant , excited by either of these classes , or if the emotions which they cause were ...
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Common terms and phrases
action acts affections ancholy animals antecedent appear appetites assert asso benevolence cause character circumstances colours connex connexion conscience consciousness consideration considered constitution degree desire distinct doctrine element emotions of beauty ence evil excite exer exercise exist experience express fact frequently Gothic architecture habit heart human mind human nature human voice hypochondriasis illustrations implanted implies important instance instinctive intel intellect ject kind knowledge less ludicrous maxima and minima ment mental moral character moral emotions moral nature moral sensibilities NATURAL OR PATHEMATIC nexion notice obligation occasion operation original particular passions pathematic sensibilities perception persons pleasing pleasure possess present principle propensity reason reference regard relation relations of ideas remark respect rienced seems sentiments sideration society sometimes sounds speak stances statement sublime emotion suppose susceptible taste tendency term thing timating tion traits trinsic true truth ture voluntary words
Popular passages
Page 509 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 112 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 532 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.
Page 96 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 386 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 533 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 386 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 114 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 532 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.