Beyond Eden [distorting Symmetree]Master's Thesis from the year 2006 in the subject Philosophy - Philosophy of the Present, grade: A (sehr gut), University of Innsbruck, 148 entries in the bibliography, language: English, abstract: "Ainsi toute la Philosophie est comme un arbre, dont les racines sont la M taphysique, le tronc est la Physique, et les branches qui sortent de ce tronc sont toutes les autres sciences..." This Cartesian scala praedicamentalis still re-presents the fundamental/ist traits of (western) philosophy with -a clear Grund with meta-physics as its roots -a set of narratives that constitute this foundation -and various disciplines, embedded in fragmentary dualities. As the roots nourish the tree, we share its hierarchical ontology: meta-physics. In order to de-form this arborescent symmeTree, the Grund is replaced by weak metaphysics- while the former represents the linear strive towards the ou-topian further (no future), the latter is the beyond (paradise now). While meta-physics has violent answers, metaphysics poses no(n-violent)questions. Evidently, this attempt requires an abandonement of the pleasant path of discursive/sym-metrical theory: Thus, in a second step the homogeneous roots are extracted by means of manifold rhizomes; eventual comPositions give way to event-ual and, therefore, non-violent TRANSitions. |
From inside the book
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Page 9
... truth behind every-thing: most of the questions regarding meta-physics just led to other violent meta-physics. We will try to avoid this here, while at the same time avoiding the presumption that this intent could be turn out to be ...
... truth behind every-thing: most of the questions regarding meta-physics just led to other violent meta-physics. We will try to avoid this here, while at the same time avoiding the presumption that this intent could be turn out to be ...
Page 13
... (truth), which originally meant the unfolding of hidden knowledge, at least in the Heideggerian translation (Unverborgenheit); 21Gianni Vattimo, Jenseits vom Subjekt. Nietzsche, Heidegger und die Hermeneutik, Graz/Wien 1986 (ed. by Peter ...
... (truth), which originally meant the unfolding of hidden knowledge, at least in the Heideggerian translation (Unverborgenheit); 21Gianni Vattimo, Jenseits vom Subjekt. Nietzsche, Heidegger und die Hermeneutik, Graz/Wien 1986 (ed. by Peter ...
Page 14
... truth as aperture is an obligatory instrument of philosophy, for everything is hidden and “acts in secret. This declaration could be said to be the disclosure of philosophy, the disclosure of ... truth-possibilities. The truth-conditions 14.
... truth as aperture is an obligatory instrument of philosophy, for everything is hidden and “acts in secret. This declaration could be said to be the disclosure of philosophy, the disclosure of ... truth-possibilities. The truth-conditions 14.
Page 15
Julia Hölzl. the proposition is false for all the truth-possibilities. The truth-conditions are selfcontradictory[...])”31 For all these romanticist efforts it seems to be true: truth as a systemical reference has died. Positivism is on ...
Julia Hölzl. the proposition is false for all the truth-possibilities. The truth-conditions are selfcontradictory[...])”31 For all these romanticist efforts it seems to be true: truth as a systemical reference has died. Positivism is on ...
Page 16
... truth and existence– not too astonishingly, only few thinkers of the post dare to name it, for they progressively run after the likewise progressive novum. Nonetheless, we have to deal with these violent procedures, we need to find a ...
... truth and existence– not too astonishingly, only few thinkers of the post dare to name it, for they progressively run after the likewise progressive novum. Nonetheless, we have to deal with these violent procedures, we need to find a ...
Contents
5 | |
12 | |
Metaphysics by violent means 16 1 1 Veritas On the Grund 21 1 1 1 Via Into the dark 24 1 1 2 Vita Common sense 28 1 2 REvolution empty wholes... | 47 |
fold 82 1 1 Paroxysm NO FUTURE versus 84 1 2 Verwindung versus 87 1 3 diesseits versus jenseits GUT versus evil 90 1 4 Physics phýsis 96 1 4 1 E... | 105 |
personal metaphysics 113 2 TransPort 115 2 1 Interpretations 121 II FIN DEL PRINCIPIO HACIENDO RIZOMA 125 EPILOGUE | 134 |
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Common terms and phrases
actual already andere answers anymore atoms attempt become beginning believe common create deal defined Denken described determined distinction dualities eine emerge energy eternal everything evident exactly exist explain fact field finally former fundamental future gibt Gott Grund hand Heidegger Hence holons human ibídem idea implies interpretation Jenseits können laws lead live logic Main matter means metaphysics Metaphysik monad narrative nature never nicht Nietzsche object observed once op.cit organization overcome past Philosophie physics position possible post-modern present Problem question quoted reality reason relations religion remains replaced represents rhizome roots seems seen sein sense separated sich Sinn space term theory things thinking traditional tree truth understand universe unsere Utopia Vattimo violent virtual wahre weak Welt whole Wilber
Popular passages
Page 9 - ... et remarquant que cette vérité : je pense, donc je suis, était si ferme et si assurée que toutes les plus extravagantes suppositions des sceptiques n'étaient pas capables de l'ébranler, je jugeai que je pouvais la recevoir sans scrupule pour le premier principe de la philosophie que je cherchais.
Page 8 - Ainsi toute la philosophie est comme un arbre, dont les racines sont la métaphysique, le tronc est la physique, et les branches qui sortent de ce tronc sont toutes les autres sciences...
Page 9 - Discours de la méthode pour bien conduire sa raison et chercher la vérité dans les sciences...
Page 59 - ich, Plato bin die Wahrheit".) 2. Die wahre Welt, unerreichbar für jetzt, aber versprochen für den Weisen, den Frommen, den Tugendhaften („für den Sünder, der Buße tut").
Page 50 - Wenn man diese Methoden, als das Fundament aller vorhandenen Religionen und Metaphysiken, aufgedeckt hat, hat man sie widerlegt. Dann bleibt immer noch jene Möglichkeit übrig; aber mit ihr kann man gar nichts anfangen, geschweige denn, dass man Glück, Heil und Leben von den Spinnenfäden einer solchen Möglichkeit abhängen lassen dürfte.
Page 60 - Die wahre Welt haben wir abgeschafft: welche Welt blieb übrig? die scheinbare vielleicht?. .Aber nein! mit der wahren Welt haben wir auch die scheinbare abgeschafft...
Page 27 - Yet it is equally clear that knowledge of what is does not open the door directly to what should be. One can have the clearest and most complete knowledge of what is, and yet not be able to deduce from that what should be the goal of our human aspirations. Objective knowledge provides us with powerful instruments for the achievements of certain ends, but the ultimate goal itself and the longing to reach it must come from another source.
Page 41 - Wer uns das Wesen der Welt enthüllte, würde uns Allen die unangenehmste Enttäuschung machen. Nicht die Welt als Ding an sich, sondern die Welt als Vorstellung (als Irrthum) ist so bedeutungsreich, tief, wundervoll, Glück und Unglück im Schoosse tragend.