ContinuumAMS Press, 1992 - French literature |
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Page 66
For Foucault , it is necessary to analyze the practices , both discursive and non - discursive or social , that give rise to the objects of which these practices speak . The object , here " libertinage , " does not pre - exist as a ...
For Foucault , it is necessary to analyze the practices , both discursive and non - discursive or social , that give rise to the objects of which these practices speak . The object , here " libertinage , " does not pre - exist as a ...
Page 188
the circles of the libertins érudits , the social groundwork was being laid for a " public sphere , " as Jürgen Habermas has understood it . In this sector of " private " individuals ( who do not hold official positions ) , critical ...
the circles of the libertins érudits , the social groundwork was being laid for a " public sphere , " as Jürgen Habermas has understood it . In this sector of " private " individuals ( who do not hold official positions ) , critical ...
Page 112
Neo - Confucian social order and a docile population without a Christian past or Christian teachings challenges Christian universalist claims , and suggests that different patterns of social organization are workable for humanity .
Neo - Confucian social order and a docile population without a Christian past or Christian teachings challenges Christian universalist claims , and suggests that different patterns of social organization are workable for humanity .
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