Amiel's Journal: The Journal Intime of Henri-Frédéric Amiel |
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Page xxvi
... producing faculties ; he writes readily even for the public , without labour , without affectations . Eight years later the reflective faculty has outgrown his control ; composition , which represents the practical side of the ...
... producing faculties ; he writes readily even for the public , without labour , without affectations . Eight years later the reflective faculty has outgrown his control ; composition , which represents the practical side of the ...
Page xxxv
... produce . But it is easy to understand that a man in whom experiences of this kind become habitual is likely to lose his hold upon the normal interests of life . What are politics or literature to such a mind but fragments without real ...
... produce . But it is easy to understand that a man in whom experiences of this kind become habitual is likely to lose his hold upon the normal interests of life . What are politics or literature to such a mind but fragments without real ...
Page xxxvi
... produces results so stirring often to the heart and imag- ination of the listener , that in the end we put down the record not so much with a throb of pity as with an impulse of gratitude . The individual error and suffering is almost ...
... produces results so stirring often to the heart and imag- ination of the listener , that in the end we put down the record not so much with a throb of pity as with an impulse of gratitude . The individual error and suffering is almost ...
Page xl
... produce and the power to execute . ' It is the result of what he himself calls ' l'éblouissement de l'infini . ' He no sooner makes a step towards production , towards action and the realisation of himself , than a vague sense of peril ...
... produce and the power to execute . ' It is the result of what he himself calls ' l'éblouissement de l'infini . ' He no sooner makes a step towards production , towards action and the realisation of himself , than a vague sense of peril ...
Page 10
... produce a crowd of pretty things of detail , but he is more anxious about truths than truth , and what is essential in thought - its sequence , its unity - escapes him . He handles his instrument agreeably , but he does not possess it ...
... produce a crowd of pretty things of detail , but he is more anxious about truths than truth , and what is essential in thought - its sequence , its unity - escapes him . He handles his instrument agreeably , but he does not possess it ...
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Common terms and phrases
able action æsthetic Amiel beauty become believe Buddhism charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal Eugénie de Guérin everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe happiness harmony heart holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual Journal Intime justice kind labour liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind Molière monad moral mystery nature ness never one's oneself ourselves passion peace perfect philosopher poetical poetry point of view possess principle Protestantism realise reality recognise religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit struggle suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 269 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 2 - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page xlvii - To the old paths, my soul ! Oh, be it so ! I bear the workday burden of dull life About these footsore flags of a weary world, Heaven knows how long it has not been ; at once, Lo ! I am in the spirit on the Lord's day With John in Patmos. Is it not enough, One day in seven? and if this should go, If this pure solace should desert my mind, What were all else? I dare not risk this loss. To the old paths, my soul ! Sp.
Page 18 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 290 - It is in the novel that the average vulgarity of German society, and its inferiority to the societies of France and England are most clearly visible. The notion of a thing's jarring on the taste is wanting to German aesthetics.
Page 71 - Do not despise your situation ; in it you must act, suffer, and conquer. From every point on earth we are equally near to heaven and to the infinite. There are two states or conditions of pride. The first is one of self-approval, the second one of self-contempt. Pride is seen probably at its purest in the last. It is by teaching that we teach ourselves, by relating that we observe, by affirming that we examine, by showing that we look, by writing that we think, by pumping that we draw water into...
Page 274 - At bottom, everything depends upon the presence or absence of one single element in the soul — hope. All the activity of man, all his efforts and all his enterprises, presuppose a hope in him of attaining an end. Once kill this hope and his movements become senseless, spasmodic, and convulsive, like those of some one falling from a height.
Page 427 - They are eager for gold, for power, for dominion; their aim is to crush men and to enslave nature. They show an obstinate interest in means, and have not a thought for the end. They confound being with individual being, and the expansion of the self with happiness — that is to say, they do not live by the soul; they ignore the unchangeable and the eternal; they live at the periphery of their being, because they are unable to penetrate to its axis. They are excited, ardent, positive, because they...
Page 25 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.