The Hebrew Review and Magazine of Rabbinical Literature, Volume 1Morris Jacob Raphall proprietors, 1835 - Rabbinical literature |
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Page 6
... called " the natural laws of society ; " as being absolutely and indispensably necessary to the existence of society ; and they are generally imparted to mankind by a sage 6 METAPHYSICS AND PHILOSOPHY OF THE RABBIES .
... called " the natural laws of society ; " as being absolutely and indispensably necessary to the existence of society ; and they are generally imparted to mankind by a sage 6 METAPHYSICS AND PHILOSOPHY OF THE RABBIES .
Page 8
... existence of two dis- tinct systems of law : 1. The natu- ral Laws of Society , which in their perfection become civilization ; and 2. The Divine Laws . The natural laws concern man as a member of society independently of time and place ...
... existence of two dis- tinct systems of law : 1. The natu- ral Laws of Society , which in their perfection become civilization ; and 2. The Divine Laws . The natural laws concern man as a member of society independently of time and place ...
Page 10
... existence does not termi- nate with this life ; and that , though on earth we may not always perceive the perfect justice of events , it is because that perfect justice is reserv- ed to a future state ; or , as the Poet- King says ...
... existence does not termi- nate with this life ; and that , though on earth we may not always perceive the perfect justice of events , it is because that perfect justice is reserv- ed to a future state ; or , as the Poet- King says ...
Page 12
... existence of those beings in whose favour these attributes are in course of operation . " 9 This , then , explains the difference between the creature and the Crea- tor : The former qnotes his own name first , " Augustulus , ruler ...
... existence of those beings in whose favour these attributes are in course of operation . " 9 This , then , explains the difference between the creature and the Crea- tor : The former qnotes his own name first , " Augustulus , ruler ...
Page 22
... existence of the Deity : 2. Revelation : And , 3 . Rewards and punishments . And he who denies one of these essentials rejects the Divine laws altogether . For if the first be not true , the se- cond cannot have taken place ; and ...
... existence of the Deity : 2. Revelation : And , 3 . Rewards and punishments . And he who denies one of these essentials rejects the Divine laws altogether . For if the first be not true , the se- cond cannot have taken place ; and ...
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Common terms and phrases
according Accordingly animals assert attain attributes become Bereshith Rabba bestowed betrothing Cabbala called cause CHAPTER circumcision command consequently continued covenant created creation Creator deeds Deity denote Deut Divine laws duty earth emanation essence eternal evil evinced existence Exodus expression faculties faith father folio Genesis gifted halachah heart heavens HEBREW REVIEW Hillel Holy One blessed Holy Writ human instance instruction Isaiah Israel Israelites Jews JOSEPH ALBO Joshua kedushin king knowledge law of Moses likewise Lord Maimonides mankind means ment mercy mind Mishna moral nation nature obedience observance opinion perfection pious priests prophet proved Psalm punishment purpose Rabbies RABBINICAL LITERATURE reason reward righteous Rosh hashana Sabbath sacred sages saith Scriptures sense Sephiroth Sinai sion soul spirit Talmud tanaim teach thee thing thou art Thou shalt thyself tion treatise true truth unto whilst whole wisdom wise words worship
Popular passages
Page 87 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Page 223 - Then Joseph could not refrain himself before all them that stood by him ; and he cried, Cause every man to go out from me.
Page 411 - The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 8 But because the LORD loved you...
Page 51 - Ye are My witnesses, saith the Lord. And My servant whom I have chosen; That ye may know and believe Me, And understand that I am He: Before Me there was no God formed, Neither shall there be after Me. I, even I, am the Lord, And beside Me there is no Saviour.
Page 318 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 288 - And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom. Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
Page 146 - And there was no day like that, before it or after it, that the LORD hearkened unto the voice of a man : for the LORD fought for Israel.
Page 146 - Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon ; And thou, Moon, in the valley of Ajalon. And the sun stood still, And the moon stayed, Until the people had avenged themselves upon their enemies.
Page 224 - And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither : for God did send me before you to preserve life.
Page 209 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.