Rules for the Direction of the Mind: Discourse on the Method : Meditations on First Philosophy : Objections Against the Meditations and Replies : The GeometryIs it possible to be certain of anything? If so, how? The father of modern philosophy and the founder of rational method in philosophical thought, René Descartes (1596-1650) sought the answers to these questions and in doing so, addressed the most important of methods of thinking and understanding truth. In Discourse on Method, he applies a scientific approach to philosophy that comprises four principles: to accept only what reason recognizes as "clear and distinct"; to analyze complex ideas by dividing them into smaller elements; to reconstruct the ideas; and to make accurate and complete enumerations of the data. His Meditations proceed according to this method, exploring the mind/body distinction, the nature of truth and error, the existence of God, and the essence of material things. |
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Page 82
... perceives ; for as I remarked be- fore , although the things which I perceive and imagine are perhaps nothing at all apart from me and in themselves , I am nevertheless as- sured that these modes of thought that I call perceptions and ...
... perceives ; for as I remarked be- fore , although the things which I perceive and imagine are perhaps nothing at all apart from me and in themselves , I am nevertheless as- sured that these modes of thought that I call perceptions and ...
Page 177
... perceive perfectly and very clearly what the wax is . For you do in- deed perceive that the wax or its substance is something over and above such forms ; but what that is you do not perceive , unless you are deceiv- ing us . It is not ...
... perceive perfectly and very clearly what the wax is . For you do in- deed perceive that the wax or its substance is something over and above such forms ; but what that is you do not perceive , unless you are deceiv- ing us . It is not ...
Page 186
... perceive the infinite by negation of the finite . Nor does it suffice to say that you perceive more reality in an infinite substance than in a finite . For you ought to perceive an infinite reality , which , nevertheless you do not do ...
... perceive the infinite by negation of the finite . Nor does it suffice to say that you perceive more reality in an infinite substance than in a finite . For you ought to perceive an infinite reality , which , nevertheless you do not do ...
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Common terms and phrases
¹Cf able absolutely infinite action affect affirm angles argument attribute believe called ceived certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence existence of God explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless words