Introduction to the Art of Thinking |
From inside the book
Results 1-5 of 28
Page iii
... manner . Upon the revival of arts and fciences in Europe , the learned languages , being the on- ly inlets to knowledge , occupied al- moft the whole time that commonly can be fpared for education . Thefe lan- guages are , and will ...
... manner . Upon the revival of arts and fciences in Europe , the learned languages , being the on- ly inlets to knowledge , occupied al- moft the whole time that commonly can be fpared for education . Thefe lan- guages are , and will ...
Page vi
... manner tend no doubt to inftruction , when they fug- geft fome moral truth ; and accor- dingly place is here given to fuch of them as contain an obvious moral . I am , however , far from thinking fuch fables the moft proper in the dawn ...
... manner tend no doubt to inftruction , when they fug- geft fome moral truth ; and accor- dingly place is here given to fuch of them as contain an obvious moral . I am , however , far from thinking fuch fables the moft proper in the dawn ...
Page ix
... manner . A very young man may be thus led infenfibly into the knowledge of himself and of his fel- lows ; and , with the aid of a good tu- tor , may learn more of the characters of men , than many who have had the moft compleat ...
... manner . A very young man may be thus led infenfibly into the knowledge of himself and of his fel- lows ; and , with the aid of a good tu- tor , may learn more of the characters of men , than many who have had the moft compleat ...
Page 9
... influenced by 19 cuftom . Manners are in a continual flux : Former- ly , men were hypocrites of virtue : Accord- ing to the present mode , they are hypocrites of vice .. Mag- 20 21 Magnanimity . A great mind will neither give ( 9 )
... influenced by 19 cuftom . Manners are in a continual flux : Former- ly , men were hypocrites of virtue : Accord- ing to the present mode , they are hypocrites of vice .. Mag- 20 21 Magnanimity . A great mind will neither give ( 9 )
Page 16
... manner of it . Generally we fpeak ill of others , rather out of vanity than malice . Avarice . Men do not grow more covetous as they grow old : Their temptations only to part with money grow lefs vigorous and less fre- quent . Money ...
... manner of it . Generally we fpeak ill of others , rather out of vanity than malice . Avarice . Men do not grow more covetous as they grow old : Their temptations only to part with money grow lefs vigorous and less fre- quent . Money ...
Common terms and phrases
Abradatas adverfity againſt Akebar anſwered Aratus beautiful becauſe beſt beſtow betwixt bleffing cauſe confcience converfation Craterus cuftom Cyrus death defire difcovered enemy envy expreffing fafe faid fame fatisfied fave favour fays fecure felves fenfe fent fervants ferve fhall fhould fhow firft firſt flave fome foon fortune friendſhip ftate ftill fubjects fuch fuffer fuperior fure give greateſt happineſs heart himſelf honour houſe humour huſband impreffion induſtry inftruction inſtead intereft King Korem laft lefs live lofe loft mafter Mameluke ment miferable mind misfortunes moft moſt muſt myſelf neceffary nefs never obferved occafion ourſelves paffed paffion pain Panthea paſs perfons Perrin Philip of Macedon pleaſe pleaſure praiſe prefent preferve prince profperity puniſhment Pythias racter raiſed reafon refolved refpect replied riches ſaid ſhall ſhe ſmall thee thefe themſelves thers theſe thing thofe thoſe thou tion Turenne uſe virtue wife young yourſelf Zendar
Popular passages
Page 113 - Ah, Valentine ! can you leave me here ?" Valentine immediately ran back, and in the midst of a thick fire of the French took the corporal upon his back and brought him through all that danger as far as the Abbey of...
Page 190 - ... which he was as unable to leave as to enjoy. Clogged in his wings, enfeebled in his feet, and his whole frame...
Page 190 - The philosopher, on the other hand, sipped a little with caution ; but being suspicious of danger, flew off to fruits and flowers, where, by the moderation of his meals, he improved his relish for the true enjoyment of them. In the evening, however, he called upon his friend, to inquire whether...
Page 258 - I'll remove the cause. A wond'rous spring within my garden flows, Of sov'reign virtue, chiefly to compose Domestic jars and matrimonial strife, The best elixir t' appease man and wife ; Strange are th' effects, the qualities divine ; 'Tis water call'd, but worth its weight in wine.
Page 21 - Names that denote divifion and difference, fuch as, benefits, obligation, intreaties, thanks, gratitude, are odious to them. Something to be wifhed like home that is not home, like alone that is not alone, found in a friend only, or in his houfe.
Page 113 - He was not by any means to be forced from the body, but was removed with it bleeding in his arms, and attended with tears by all their comrades who knew their enmity. When he was brought to a tent, his wounds were dressed...
Page 52 - The first and most important female quality is sweetness of temper. Heaven did not give to the female sex insinuation and persuasion, in order to be surly ; it did not make them weak in order to be imperious ; it did not give them a sweet voice in order to be employed in scolding ; it did not provide them with delicate features in order to be disfigured with anger.
Page 83 - You have obliged a man ; — very well. What would you have more ? Is not the consciousness of doing good a sufficient reward ? 39. Agesilaus, king of Sparta,* being asked the means of establishing a high reputation, answered, —
Page 173 - I find, would have been concluded without an IF, had you been as ready to do justice to others as to exact it from them.
Page 116 - Syfacufe, was always bewraying his unhappinefs. Damocles, one of his flatterers, defcanting upon his magnificence, his power, his riches ; Dionyfius faid to him, ' Thefe things feem to delight you ; « make a trial of my place, by way of expe