Introduction to the Art of Thinking |
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Page 11
... enemy , when it fubmits to fo many conquerors . He must fear many whom many fear . Chearfulness . A chearful countenance betokens a good heart . I love wisdom that is gay and civilized . Harshness and aufterity are unnatural , and ...
... enemy , when it fubmits to fo many conquerors . He must fear many whom many fear . Chearfulness . A chearful countenance betokens a good heart . I love wisdom that is gay and civilized . Harshness and aufterity are unnatural , and ...
Page 16
... enemy to himself . E- The avaricious man has no friend , be- cause he has no friendship for any man . ven his dependents neglect him in fickness or in adversity , when he has not power to hurt them . Ridicule . Ridicule . Nothing is ...
... enemy to himself . E- The avaricious man has no friend , be- cause he has no friendship for any man . ven his dependents neglect him in fickness or in adversity , when he has not power to hurt them . Ridicule . Ridicule . Nothing is ...
Page 21
... enemy . The friendship that is formed infenfibly , and without profeffing much , is generally lafting . As no You are not to believe a profeffing friend , more than a threatening enemy . man intends mischief who forewarns you of 34 35 ...
... enemy . The friendship that is formed infenfibly , and without profeffing much , is generally lafting . As no You are not to believe a profeffing friend , more than a threatening enemy . man intends mischief who forewarns you of 34 35 ...
Page 22
... enemies . Breach of friendship begets the bitterest enmity . Abfent from my friend , my wifh is to be with him for comfort in my diftrefs . But when fortunate , my wifh is to have him with me , that he may partake of my happi- nefs . 36 ...
... enemies . Breach of friendship begets the bitterest enmity . Abfent from my friend , my wifh is to be with him for comfort in my diftrefs . But when fortunate , my wifh is to have him with me , that he may partake of my happi- nefs . 36 ...
Page 26
... enemy : So much a ftronger paffion is ha- tred than love , and fo much more oppor◅ tunity is there of doing ill than good . When we hate too violently , we make a meaner figure than those we hate . Envy . Envy flames highest against ...
... enemy : So much a ftronger paffion is ha- tred than love , and fo much more oppor◅ tunity is there of doing ill than good . When we hate too violently , we make a meaner figure than those we hate . Envy . Envy flames highest against ...
Common terms and phrases
Abradatas adverfity againſt Akebar anſwered Aratus beautiful becauſe beſt beſtow betwixt bleffing cauſe confcience converfation Craterus cuftom Cyrus death defire difcovered enemy envy expreffing fafe faid fame fatisfied fave favour fays fecure felves fenfe fent fervants ferve fhall fhould fhow firft firſt flave fome foon fortune friendſhip ftate ftill fubjects fuch fuffer fuperior fure give greateſt happineſs heart himſelf honour houſe humour huſband impreffion induſtry inftruction inſtead intereft King Korem laft lefs live lofe loft mafter Mameluke ment miferable mind misfortunes moft moſt muſt myſelf neceffary nefs never obferved occafion ourſelves paffed paffion pain Panthea paſs perfons Perrin Philip of Macedon pleaſe pleaſure praiſe prefent preferve prince profperity puniſhment Pythias racter raiſed reafon refolved refpect replied riches ſaid ſhall ſhe ſmall thee thefe themſelves thers theſe thing thofe thoſe thou tion Turenne uſe virtue wife young yourſelf Zendar
Popular passages
Page 113 - Ah, Valentine ! can you leave me here ?" Valentine immediately ran back, and in the midst of a thick fire of the French took the corporal upon his back and brought him through all that danger as far as the Abbey of...
Page 190 - ... which he was as unable to leave as to enjoy. Clogged in his wings, enfeebled in his feet, and his whole frame...
Page 190 - The philosopher, on the other hand, sipped a little with caution ; but being suspicious of danger, flew off to fruits and flowers, where, by the moderation of his meals, he improved his relish for the true enjoyment of them. In the evening, however, he called upon his friend, to inquire whether...
Page 258 - I'll remove the cause. A wond'rous spring within my garden flows, Of sov'reign virtue, chiefly to compose Domestic jars and matrimonial strife, The best elixir t' appease man and wife ; Strange are th' effects, the qualities divine ; 'Tis water call'd, but worth its weight in wine.
Page 21 - Names that denote divifion and difference, fuch as, benefits, obligation, intreaties, thanks, gratitude, are odious to them. Something to be wifhed like home that is not home, like alone that is not alone, found in a friend only, or in his houfe.
Page 113 - He was not by any means to be forced from the body, but was removed with it bleeding in his arms, and attended with tears by all their comrades who knew their enmity. When he was brought to a tent, his wounds were dressed...
Page 52 - The first and most important female quality is sweetness of temper. Heaven did not give to the female sex insinuation and persuasion, in order to be surly ; it did not make them weak in order to be imperious ; it did not give them a sweet voice in order to be employed in scolding ; it did not provide them with delicate features in order to be disfigured with anger.
Page 83 - You have obliged a man ; — very well. What would you have more ? Is not the consciousness of doing good a sufficient reward ? 39. Agesilaus, king of Sparta,* being asked the means of establishing a high reputation, answered, —
Page 173 - I find, would have been concluded without an IF, had you been as ready to do justice to others as to exact it from them.
Page 116 - Syfacufe, was always bewraying his unhappinefs. Damocles, one of his flatterers, defcanting upon his magnificence, his power, his riches ; Dionyfius faid to him, ' Thefe things feem to delight you ; « make a trial of my place, by way of expe