Introduction to the Art of Thinking |
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Page 44
... confider others in the fame light as if they were dead . But this is a rule too fevere for the generality : It is much if one obferve it with regard to his companions . The admiration beftowed on former times , is the bias of all times ...
... confider others in the fame light as if they were dead . But this is a rule too fevere for the generality : It is much if one obferve it with regard to his companions . The admiration beftowed on former times , is the bias of all times ...
Page 55
... confider maturely whether it will add to your happiness . Indulge not defire at the expence of the 70 flighteft article of virtue : Pafs once its li- mits , and you fall headlong into vice . Examine well the counfel that favours your ...
... confider maturely whether it will add to your happiness . Indulge not defire at the expence of the 70 flighteft article of virtue : Pafs once its li- mits , and you fall headlong into vice . Examine well the counfel that favours your ...
Page 60
... to his own . But he will be aware of counsel fuggested by felf - inter- eft . 84 That man cannot fail to be ridiculous , who follows implicitly every advice that is given He He fhould confider often who can choose 85 but once him . ( 60 ) ·
... to his own . But he will be aware of counsel fuggested by felf - inter- eft . 84 That man cannot fail to be ridiculous , who follows implicitly every advice that is given He He fhould confider often who can choose 85 but once him . ( 60 ) ·
Page 61
Lord Henry Home Kames. He fhould confider often who can choose 85 but once . Francis I. confulting with his generals how to lead his army over the Alps into Ita- ly , Amarel , his fool , fprung from a corner , and advised him to consult ...
Lord Henry Home Kames. He fhould confider often who can choose 85 but once . Francis I. confulting with his generals how to lead his army over the Alps into Ita- ly , Amarel , his fool , fprung from a corner , and advised him to consult ...
Page 64
... confider whether you be not guilty of the fame . To gain knowledge of ourselves , the best way is to convert the imperfections of others into a mirror for difcovering our own . We may learn as much from the faults of our friends as from ...
... confider whether you be not guilty of the fame . To gain knowledge of ourselves , the best way is to convert the imperfections of others into a mirror for difcovering our own . We may learn as much from the faults of our friends as from ...
Common terms and phrases
Abradatas adverfity againſt Akebar anſwered Aratus beautiful becauſe beſt beſtow betwixt bleffing cauſe confcience converfation Craterus cuftom Cyrus death defire difcovered enemy envy expreffing fafe faid fame fatisfied fave favour fays fecure felves fenfe fent fervants ferve fhall fhould fhow firft firſt flave fome foon fortune friendſhip ftate ftill fubjects fuch fuffer fuperior fure give greateſt happineſs heart himſelf honour houſe humour huſband impreffion induſtry inftruction inſtead intereft King Korem laft lefs live lofe loft mafter Mameluke ment miferable mind misfortunes moft moſt muſt myſelf neceffary nefs never obferved occafion ourſelves paffed paffion pain Panthea paſs perfons Perrin Philip of Macedon pleaſe pleaſure praiſe prefent preferve prince profperity puniſhment Pythias racter raiſed reafon refolved refpect replied riches ſaid ſhall ſhe ſmall thee thefe themſelves thers theſe thing thofe thoſe thou tion Turenne uſe virtue wife young yourſelf Zendar
Popular passages
Page 113 - Ah, Valentine ! can you leave me here ?" Valentine immediately ran back, and in the midst of a thick fire of the French took the corporal upon his back and brought him through all that danger as far as the Abbey of...
Page 190 - ... which he was as unable to leave as to enjoy. Clogged in his wings, enfeebled in his feet, and his whole frame...
Page 190 - The philosopher, on the other hand, sipped a little with caution ; but being suspicious of danger, flew off to fruits and flowers, where, by the moderation of his meals, he improved his relish for the true enjoyment of them. In the evening, however, he called upon his friend, to inquire whether...
Page 258 - I'll remove the cause. A wond'rous spring within my garden flows, Of sov'reign virtue, chiefly to compose Domestic jars and matrimonial strife, The best elixir t' appease man and wife ; Strange are th' effects, the qualities divine ; 'Tis water call'd, but worth its weight in wine.
Page 21 - Names that denote divifion and difference, fuch as, benefits, obligation, intreaties, thanks, gratitude, are odious to them. Something to be wifhed like home that is not home, like alone that is not alone, found in a friend only, or in his houfe.
Page 113 - He was not by any means to be forced from the body, but was removed with it bleeding in his arms, and attended with tears by all their comrades who knew their enmity. When he was brought to a tent, his wounds were dressed...
Page 52 - The first and most important female quality is sweetness of temper. Heaven did not give to the female sex insinuation and persuasion, in order to be surly ; it did not make them weak in order to be imperious ; it did not give them a sweet voice in order to be employed in scolding ; it did not provide them with delicate features in order to be disfigured with anger.
Page 83 - You have obliged a man ; — very well. What would you have more ? Is not the consciousness of doing good a sufficient reward ? 39. Agesilaus, king of Sparta,* being asked the means of establishing a high reputation, answered, —
Page 173 - I find, would have been concluded without an IF, had you been as ready to do justice to others as to exact it from them.
Page 116 - Syfacufe, was always bewraying his unhappinefs. Damocles, one of his flatterers, defcanting upon his magnificence, his power, his riches ; Dionyfius faid to him, ' Thefe things feem to delight you ; « make a trial of my place, by way of expe