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renewed; and he cannot be Divorced, without the consent of his Wife, who was ignorantly Married, or contracted, unto him before, and then the Dispensation shall cost

If a Man who has been a long while absent, supposeth that his Wife is dead, and he Marrieth another, and liveth with his second as with his married, during the time he supposed his former to be dead: But if his first Wife shall happen to come again, he shall forsake the second and live with the first; but he shall pay for his Transgressions

A Dispensation for such as have Vowed Chastity during life is given only by the Pope or by some extraordinary great Prelate; but it shall cost

He that hath Vowed to be a Monk, so that the Vow be not solemn, he may be dispensed with according to Conscience for

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But, if in his Dispensation be added this Clause, "that if this Wife die, he shall be obliged to keep his Vow," yet hemay have a Dispensation to marry again for

If a man who hath taken Holy Orders (provided it be kept secret) happens to Marry, he may have a Dispensation for keeping his Wife as long as she lives, provided that he shall not Marry again after her decease; only he shall say his Divine Office upon Festival Days, and that by way of Satisfaction, and he must also pay for his Dispensation

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The Dispensation for Jews.

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Dispensation for a Jew, for having a Synagogue in his own House, shall cost 300 01 06 For Erecting a new publick Synagogue must be paid

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A Jew that will be authorized to practise Physick, or Chirurgery, with the Clause of Assistance, must pay

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Dispensations on the Age of those that take Orders.

A Child at six Years old shall pay for his

Clerkship, and first Matriculation

"A Youth of sixteen shall pay, for his being made Sub-Deacon, the Sum of

At seventeen Years

For being made Deacon at the age of

eighteen

At nineteen for the same

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885

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10 00

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For being Ordained Priest at two and twenty 32 02 00 At four and twenty for the same

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To take Orders, where, when, of whom, and in what number, one pleaseth.

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To take, according to a Man's Will, one, two, or all the Orders, must be paid

is

For taking Orders, except in Ember week,

For taking Orders from such as have Authority to use Benediction from an Abbot

From a Bishop

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34 02 00

24 00 00

Dispensation for such as are Defective, or be witched, in any of the Members of their Bodies, in order to take Orders.

OR a Man that wants any Member of his

four small Orders

36 02 00

For him to be admitted to Orders of higher degree, must be paid the Sum of

If he hath lost one or more of his Fingers, a Dispensation for holding a Benefice shall cost him

But if he hath almost lost his left Eye, he must pay

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Yet with a Proviso, that he holds his Book, or a sheet of Paper containing the Canon of the Mass, on the Middle of the Altar; but if he hath lost both his Eyes, or one of his Stones, he must pay

But if he be deprived of all his Privymembers, he must may

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For such as have taken Orders legally as they ought to have done.

FOR

OR those that shall take Orders under
Age, the Dispensation shall cost

For the Irregularity of one that hath taken
Orders from any other Bishop but his own
Diocesan, without leave from his Prelate,
must pay for his Dispensation

If a Bull carries a Retention of a Benefice, the Dispensation shall cost

For him who hath taken Orders unlawfully, it will cost And if there be a Retention of a Benefice, he must pay

For a man who by the Collection of a full Tenth, was admitted into Orders, that is to say, without taking or bringing Credible Witnesses to aver the Truth, his Dispensation shall cost

- For one who by express Orders, renounceth the Orders of a Deacon, or Sub-Deacon, which were before conferred upon him, he is to pay

He that in one and the same Day hath taken two, or more Orders, to the end he may immediately officiate, shall pay for his Dispen

sation

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Dispensations for such as are employed in the Service of the Church without taking Orders.

If any one being neither Deacon nor Sub

pay

Deacon, exercise such an Office, he must

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And if he hath a Bull for a Benefice, he is to pay

If any one who is not a Priest shall take upon himself to say Mass, or to Administer the Sacraments; if he intend to take Orders afterward, his Dispensation shall cost

FOR

Dispensations for Bastards.

OR admitting a Bastard after the old manner to holy Orders; and to capacitate him to hold a Living, wherein is a Cure of Souls, he pays

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And if that the Clause of impowering him to change his Benefice be added, he is to pay 07 07 03

If a Bastard, knowing himself to be so, afterwards shall take Orders, he must pay

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For a Mendicant to be made Provincial of an Order, or first Guardian, or capacitated to any other. Dignity: If Monks that have Revenues, and not Minors or Mendicants, they may have a Dispensation for as high as an Abbot, for

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01 01 00

Dispensations

Dispensations for such a Person as was once Married, and at the second took a Virgin to his Wife.

'OR a Man who hath been once Married,

FOR

he may after her decease be admitted in

to Orders, paying for his Dispensation

06 02 00

And, if he will enjoy Privileges, he must pay 02 09 og

Dispensation for Persons that have had two Wives.

A Man that hath been twice married shall

be admitted to his first Clerkship, or to

the four small Orders, paying for his Dispensation

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For the Apostolical Chamber.

BUT if in his Bull is added this Clause, if he chance to Marry again, he shall pay And if the Bull contain this Clause, if it happen he hath already had two Wives and that he shall marry the third, he shall pay

And if this Bull for a Man that hath had two Wives and is a Widower, dispenses with him to have or to keep one simple Benefice, he shall pay, besides the aforesaid Tax,

He that being married, and conceals that he had two Wives, and yet takes his first Clerkship, must pay

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A Knight that hath had two Wives, and after being a Widower, if he enters into the four first Orders, he shall pay for his Dispensation

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A Man having had two Wives, having already procured his Dispensation from the Pope, to enter into Orders and to officiate the Place of a Canon, may yet have a Faculty for two equal Benetices, paying only

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Pardons

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