The Eclectic review. vol. 1-New [8th]1835 |
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Page 2
... thought . And then , having been admitted to audience , we disappear and leave them unconscious of the extent and number of their ever - multiplying obligations to our incessant labours . But the Writer of these volumes , who comes up ...
... thought . And then , having been admitted to audience , we disappear and leave them unconscious of the extent and number of their ever - multiplying obligations to our incessant labours . But the Writer of these volumes , who comes up ...
Page 8
... thought to deserve , abhorrence ? The most pernicious and virulent heart has no power of ejecting its venom upon a fair surface ; —it must slur , whatever it means to poison . To hate that which is seen and confessed to be not wicked ...
... thought to deserve , abhorrence ? The most pernicious and virulent heart has no power of ejecting its venom upon a fair surface ; —it must slur , whatever it means to poison . To hate that which is seen and confessed to be not wicked ...
Page 10
... of this cavernous inspiration , Pity is thought of , not merely as contemptible , but as impious ; -Justice is injustice , and leniency the greatest of crimes.- Are we here only giving point to a paragraph ? 10 Fanaticism .
... of this cavernous inspiration , Pity is thought of , not merely as contemptible , but as impious ; -Justice is injustice , and leniency the greatest of crimes.- Are we here only giving point to a paragraph ? 10 Fanaticism .
Page 13
... thought to resist temptation , and to attain perfection , in their own strength , were foiled and baffled , and , being irritated by defeat , took refuge the mass of mankind as religiously cursed and abominable ; Fanaticism . 13.
... thought to resist temptation , and to attain perfection , in their own strength , were foiled and baffled , and , being irritated by defeat , took refuge the mass of mankind as religiously cursed and abominable ; Fanaticism . 13.
Page 13
... of this cavernous inspiration , Pity is thought of , not merely as contemptible , but as impious ; -Justice is injustice , and leniency the greatest of crimes.- Are we here only giving point to a paragraph ? 10 Fanaticism .
... of this cavernous inspiration , Pity is thought of , not merely as contemptible , but as impious ; -Justice is injustice , and leniency the greatest of crimes.- Are we here only giving point to a paragraph ? 10 Fanaticism .
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admitted appear Author Bishop body Book of Job Catholic character China Christ Christian Christian Guardian Church of England circumstances civil clergy colleges Colony Constantine D'Israeli declension degree Dissenters Divine doctrine ecclesiastical endowments English Dissenters Episcopacy establishment evil fact faith Father favour feeling Gospel Greek heart Hebrew holy honour human hymns illustration institutions instruction interest Ireland Klaproth Knox labour land less London Lord means ment mind ministers missionaries moral nature never Nonconformists object observations opinion persons piety political possessed present priests principle Protestant Psalms question racter readers reason Reform religion religious remarks respect Review Roman Roman Catholic Romish Russia Scripture sentiments shew society Socinian spirit theological things tion truth Turkey Unitarian University University of London volume voluntary whole words worship Writer
Popular passages
Page 182 - Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities ; and thou wilt cast all their sins into the depths of the sea.
Page 122 - WHITHER, midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Page 23 - Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
Page 370 - Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided ; they were swifter than eagles, they were stronger than lions.
Page 463 - For I am not ashamed of the gospel of Christ : for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith : as it is written, The just shall live by faith.
Page 56 - Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Page 491 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Page 346 - Who were these? — .On earth they dwelt, Sinners once, of Adam's race; Guilt and fear and suffering felt, But were saved by sovereign grace.
Page 387 - Peace Chloris, peace, or singing die, That together you and I To Heaven may go : For all we know Of what the blessed do above Is, that they sing, and that they love.
Page 34 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, Behold, we knew it not ; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works...