AMPLIFIED AND ILLUSTRATED BY OTHER SCRIPTURES. BY THE LATE MISS SUSAN ALLIBONE. icon اور نہ ہی کہی ۔ اگر As when long ago David played with his harp “Saul was refreshed SECOND EDITION. Philadelphia: No. 316 CHESTNUT STREET. NEW YORK: No. 147 NASSAU ST. LOUISVILLE: No. 103 FOURTH ST. Eule amrdangt Add Ogress in the year 1855, by the AYLIA SIDAF-WHOOL CX70.V, in the suffer from the Instant Omrt of the Eastern District of Persyirana Er bands are pushed by the AXERICAS SUNDAY-SCHOOL UNION vind the son or the Commuti e Padroation, consisting of four * -muinas me the freng den manns of Christians, riz. Baphac in camopotami. Exempz, Presinteran, Lutheran, and I. men Pusha Na Thule than three of the members can be of the same & Beauty and rebran can be published to sorica any member of the Domestik skais apeten BRIEF NOTICE OF THE AUTHOR. The traveller in Eastern lands regards with peculiar interest the well at which preceding adventurers have drank; the tree or rock beneath whose shade they have reclined, or the spot where they have suffered exposure or disasters. In the pilgrimage of life, there is something quite analogous to this. We love to know what sources of strength and refreshment have been accessible to those who have gone before us, to linger around the place of their conflicts and triumphs, and to Ku&457 HARVAFC Entered according to Act of Congress, in the year 1855, by the AMERICAN SUNDAY-SCHOOL UNION, in the Clerk's Office of the District Court of the Eastern District of Pennsylvania. IF No books are published by the AMERICAN SUNDAY-SCHOOL UNION without the sanction of the Committee of Publication, consisting of fourteen members, from the following denominations of Christians, viz. Baptist, Methodist, Congregational, Episcopal, Presbyterian, Lutheran, and Reformed Dutch. Not more than three of the members can be of the same denomination, and no book can be published to which any member of the Committee shall object. BRIEF NOTICE OF THE AUTHOR. The traveller in Eastern lands regards with peculiar interest the well at which preceding adventurers have drank; the tree or rock beneath whose shade they have reclined, or the spot where they have suffered exposure or disasters. In the pilgrimage of life, there is something quite analogous to this. We love to know what sources of strength and refreshment have been accessible to those who have gone before us, to linger around the place of their conflicts and triumphs, and to V |