Amiel's Journal: The Journal Intime of Henri-Frédéric Amiel |
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Page viii
... beginning to be generally recognised that another book has been added to the books which live - not to those , perhaps , which live in the public view , much discussed , much praised , the objects of feeling and of struggle , but to ...
... beginning to be generally recognised that another book has been added to the books which live - not to those , perhaps , which live in the public view , much discussed , much praised , the objects of feeling and of struggle , but to ...
Page xii
... beginning to find inimitable and characteristic expression in the stories of Töpffer . The country was governed by an aristocracy , which was not so much an aristocracy of birth as one of merit and intellect , and the moderate ...
... beginning to find inimitable and characteristic expression in the stories of Töpffer . The country was governed by an aristocracy , which was not so much an aristocracy of birth as one of merit and intellect , and the moderate ...
Page xx
... beginning with the revolutionary outbreak of November 1841 , the Radical party , led by James Fazy , had succeeded in ousting the Conservatives - that is to say , the governing class , which had ruled the Republic since the Restoration ...
... beginning with the revolutionary outbreak of November 1841 , the Radical party , led by James Fazy , had succeeded in ousting the Conservatives - that is to say , the governing class , which had ruled the Republic since the Restoration ...
Page 13
... beginning , and mediocrity freezes all desire . Equality engenders uniformity , and it is by sacrificing what is excellent , remarkable , and extra- ordinary that we get rid of what is bad . The whole becomes less barbarous , and at the ...
... beginning , and mediocrity freezes all desire . Equality engenders uniformity , and it is by sacrificing what is excellent , remarkable , and extra- ordinary that we get rid of what is bad . The whole becomes less barbarous , and at the ...
Page 14
... beginning we see for ever tending to produce and multiply differences , will it afterwards retrace its steps and obliterate them one by one ? And equality , which in the dawn of existence is mere inertia , torpor , and death , is it to ...
... beginning we see for ever tending to produce and multiply differences , will it afterwards retrace its steps and obliterate them one by one ? And equality , which in the dawn of existence is mere inertia , torpor , and death , is it to ...
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Common terms and phrases
action adore æsthetic Amiel beauty become believe charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe grief happiness harmony heart heaven HENRI-FRÉDÉRIC AMIEL holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual intelligence Journal Intime justice kind labour liberal Christianity liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind monad moral Mozart mystery nature ness never once one's oneself ourselves passion peace perfect philosopher poetry possess principle Protestantism pure realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 168 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 289 - ... la prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 244 - Chacun se réveille à ce son, Les Brebis, le Chien, le Garçon. Le pauvre Loup, dans cet esclandre, Empêché par son hoqueton, Ne put ni fuir ni se défendre. Toujours par quelque endroit fourbes se laissent prendre. Quiconque est Loup agisse en Loup : C'est le plus certain de beaucoup.
Page 304 - Entre toutes les différentes expressions qui peuvent rendre une seule de nos pensées, il n'y en a qu'une qui soit la bonne. On ne la rencontre pas toujours en parlant ou en écrivant ; il est vrai néanmoins qu'elle existe, que tout ce qui ne l'est point est faible, et ne satisfait point un homme d'esprit qui veut se faire entendre.
Page 299 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page xli - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 2 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 9 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 105 - The ideal, after all, is truer than the real : for the ideal is the eternal element in perishable things : it is their type, their sum, their raison d'&tre, their formula in the book of the Creator, and therefore at once the most exact and the most condensed expression of them.
Page 182 - It is in the novel that the average vulgarity of German society, and its inferiority to the societies of France and England are most clearly visible. The notion of a thing's jarring on the taste is wanting to German aesthetics.